Philippians 4:1
Parallel Verses
New American Standard Bible
Therefore, my beloved brethren whom I long to see, my joy and crown, in this way stand firm in the Lord, my beloved.

King James Bible
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

Darby Bible Translation
So that, my brethren, beloved and longed for, my joy and crown, thus stand fast in the Lord, beloved.

World English Bible
Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.

Young's Literal Translation
So then, my brethren, beloved and longed for, my joy and crown, so stand ye in the Lord, beloved.

Philippians 4:1 Parallel
Commentary
Barnes' Notes on the Bible

Therefore, my brethren dearly beloved and longed for - Doddridge unites this verse with the previous chapter, and supposes that it is the proper close of the solemn statement which the apostle makes there. The word "therefore" - ὥστε hōste - has undoubted reference to the remarks made there; and the meaning is, that in view of the fact that there were many professed Christians who were not sincere - that the "citizenship" of all true Christians was in heaven, and that Christians looked for the coming of the Lord Jesus, who would make them like to himself, the apostle exhorts them to stand fast in the Lord. The accumulation of epithets of endearment in this verse shows his tender regard for them, and is expressive of his earnest solicitude for their welfare, and his deep conviction of their danger. The term "longed for" is expressive of strong affection; see Philippians 1:8, and Philippians 2:26.

My joy - The source of my joy. He rejoiced in the fact that they had been converted under him; and in their holy walk, and their friendship. Our chief joy is in our friends; and the chief happiness of a minister of the gospel is in the pure lives of those to whom he ministers; see 3 John 1:4.

And crown - Compare 1 Thessalonians 2:19. The word "crown" means a circlet, chaplet, or diadem:

(1) as the emblem of royal dignity - the symbol of office;

(2) as the prize conferred on victors in the public games, 1 Corinthians 9:25, and hence, as an emblem of the rewards of a future life; 2 Timothy 4:8; James 1:12; 1 Peter 5:4;

(3) anything that is an ornament or honor, as one glories in a crown; compare Proverbs 12:4, "A virtuous woman is a crown to her husband;" Proverbs 14:24, "The crown of the wise is their riches;" Proverbs 16:31, "The hoary head is a crown of glory;" Proverbs 17:6, "Children's children are the crown of old men."

The idea here is, that the church at Philippi was that in which the apostle gloried. He regarded it as a high honor to have been the means of founding such a church, and he looked upon it with the same interest with which a monarch looks upon the diadem which he wears.

So stand fast in the Lord - In the service of the Lord, and in the strength which he imparts; see the notes at Ephesians 6:13-14.

Philippians 4:1 Parallel Commentaries

Library
August 24. "Let Your Moderation be Known unto all Men" (Phil. Iv. 5).
"Let your moderation be known unto all men" (Phil. iv. 5). The very test of consecration is our willingness not only to surrender the things that are wrong, but to surrender our rights, to be willing to be subject. When God begins to subdue a soul, He often requires us to yield the things that are of little importance in themselves, and thus break our neck and subdue our spirit. No Christian worker can ever be used of God until the proud self-will is broken, and the heart is ready to yield to God's
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 10. "The Peace of God which Passeth all Understanding Shall Keep Your Hearts and Minds" (Phil. Iv. 7).
"The peace of God which passeth all understanding shall keep your hearts and minds" (Phil. iv. 7). It is not peace with God, but the peace of God. "The peace that passes all understanding" is the very breath of God in the soul. He alone is able to keep it, and He can so keep it that "nothing shall offend us." Beloved, are you there? God's rest did not come till after His work was over, and ours will not. We begin our Christian life by working, trying and struggling in the energy of the flesh to save
Rev. A. B. Simpson—Days of Heaven Upon Earth

Prayer Perfumed with Praise
The point to which I would draw your attention is this: that whether it be the general prayer or the specific supplication we are to offer either or both "with thanksgiving." We are to pray about everything, and with every prayer we must blend our thanksgivings. Hence it follows that we ought always to be in a thankful condition of heart: since we are to pray without ceasing, and are not to pray without thanksgiving, it is clear that we ought to be always ready to give thanks unto the Lord. We must
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879

How to Keep the Heart
This evening we shall use another figure, distinct from the one used in the morning, of the reservoir. We shall use the figure of a fortress, which is to be kept. And the promise saith that it shall be kept--kept by "the peace of God, which passeth all understanding, through Christ Jesus." Inasmuch as the heart is the most important part of man--for out of it are the issues of life--it would be natural to expect that Satan, when he intended to do mischief to manhood, would be sure to make his strongest
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Cross References
1 Corinthians 16:13
Be on the alert, stand firm in the faith, act like men, be strong.

Philippians 1:8
For God is my witness, how I long for you all with the affection of Christ Jesus.

Philippians 1:27
Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel;

1 Thessalonians 2:19
For who is our hope or joy or crown of exultation? Is it not even you, in the presence of our Lord Jesus at His coming?

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