New American Standard Bible
so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world,
King James Bible
That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
Darby Bible Translation
that ye may be harmless and simple, irreproachable children of God in the midst of a crooked and perverted generation; among whom ye appear as lights in the world,
World English Bible
that you may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom you are seen as lights in the world,
Young's Literal Translation
that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world,
Philippians 2:15 Parallel
CommentaryBarnes' Notes on the Bible
That ye may be blameless - That you may give no occasion for others to accuse you of having done wrong.
And harmless - Margin, "sincere." The Greek word (ἀκέραιος akeraios) means properly that which is unmixed; and then pure, sincere. The idea here is, that they should be artless, simple, without guile. Then they would injure no one. The word occurs only in Matthew 10:16; Philippians 2:15, where it is rendered "harmless," and Romans 16:19, where it is rendered "sincere"; see the Matthew 10:16 note, and Romans 16:19 note.
Without rebuke - Without blame; without giving occasion for anyone to complain of you.
In the midst of a crooked and perverse nation - Among those of perverted sentiments and habits; those who are disposed to complain and find fault; those who will take every occasion to pervert what you do and say, and who seek every opportunity to retard the cause of truth and righteousness. It is not certainly known to whom the apostle refers here, but it seems not improbable that he had particular reference to the Jews who were in Philippi. The language used here was employed by Moses Deuteronomy 32:5, as applicable to the Jewish people, and it is accurately descriptive of the character of the nation in the time of Paul. The Jews were among the most bitter foes of the gospel, and did perhaps more than any other people to embarrass the cause of truth and prevent the spread of the true religion.
Among whom ye shine - Margin, "or, shine ye." The Greek will admit of either construction, and expositors have differed as to the correct interpretation. Rosenmuller, Doddridge and others regard it as imperative, and as designed to enforce on them the duty of letting their light shine. Erasmus says it is doubtful whether it is to be understood in the indicative or imperative. Grotius, Koppe, Bloomfield, and others regard it as in the indicative, and as teaching that they did in fact shine as lights in the world. The sense can be determined only by the connection; and in regard to it different readers will form different opinions. It seems to me that the connection seems rather to require the sense of duty or obligation to be understood. The apostle is enforcing on them the duty of being blameless and harmless; of holding forth the word of life; and it is in accordance with his design to remind them that they ought to be lights to those around them.
As lights in the world - The comparison of Christians with light, often occurs in the Scriptures; see at Matthew 5:14, note, 16, note. The image here is not improbably taken from light-houses on a seacoast. The image then is, that as those light-houses are placed on a dangerous coast to apprise vessels of their peril, and to save them from shipwreck, so the light of Christian piety shines on a dark world, and in the dangers of the voyage which we are making; see the note of Burder, in Ros. Alt. u. neu. Morgenland, in loc.
LibraryApril 28. "For it is God which Worketh in You" (Phil. Ii. 13).
"For it is God which worketh in you" (Phil. ii. 13). Sanctification is the gift of the Holy Ghost, the fruit of the Spirit, the grace of the Lord Jesus Christ, the prepared inheritance of all who enter in, the greatest obtainment of faith, not the attainment of works. It is divine holiness, not human self-improvement, nor perfection. It is the inflow into man's being of the life and purity of the infinite, eternal and Holy One, bringing His own perfection and working out His own will. How easy, how …
Rev. A. B. Simpson—Days of Heaven Upon Earth
May 28. "He Humbled Himself" (Phil. Ii. 8).
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July the Fourth Emptying Oneself
"They have acted corruptly toward Him, They are not His children, because of their defect; But are a perverse and crooked generation.
But the path of the righteous is like the light of dawn, That shines brighter and brighter until the full day.
"All the utterances of my mouth are in righteousness; There is nothing crooked or perverted in them.
Then the commissioners and satraps began trying to find a ground of accusation against Daniel in regard to government affairs; but they could find no ground of accusation or evidence of corruption, inasmuch as he was faithful, and no negligence or corruption was to be found in him.
"You are the light of the world. A city set on a hill cannot be hidden;
nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house.
so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
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