New American Standard Bible
"One from Jacob shall have dominion, And will destroy the remnant from the city."
King James Bible
Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.
Darby Bible Translation
And one out of Jacob shall have dominion, and will destroy out of the city what remaineth.
World English Bible
Out of Jacob shall one have dominion, and shall destroy the remnant from the city."
Young's Literal Translation
And one doth rule out of Jacob, And hath destroyed a remnant from Ar.'
Numbers 24:19 Parallel
CommentaryBarnes' Notes on the Bible
Destroy him that remaineth of the city - i. e., shall destroy those of every city that had previously escaped. The phrase tersely describes a conqueror who first defeats his enemies in battle, and then hunts out the fugitives until he has cut off all of every place (compare 1 Kings 11:16).
It is apparent that Edom and Moab are named by Balaam, as they are also by the prophets (compare e. g., Isaiah 11:14), as representatives of the pagan nations Numbers 24:8 who were hostile to the theocracy. As Jacob therefore figures as a constant type of the kingdom of Messiah in the prophets, so do Edom and Joab of the enemies of that kingdom; and in the threatened ruin of Edom and Moab is indicated the eventual destruction of all that resist the kingdom of God in its power.
The "Star" and "Sceptre" of the prophecy, like the "Sceptre" and "Lawgiver" of Genesis 49:10, point also naturally to a line of princes rather than to an individual; or rather are emblems of the kingdom of Israel generally. Thus, the victories of David and his successors, generation after generation, over Edom and Moab, are unquestionably recurring and progressive accomplishments of what Balaam foretold; but in addition the prophecy reaches forward to some further and culminating accomplishment; and that too in "the latter days" Numbers 24:14, the ordinary prophetic designation for the time of the Messiah (compare the marginal references).
To a Christian the connection between the Star and Seeptre of Balaam and the Star of the king of the Jews, which the wise men saw Matthew 2:2, is self-evident.
I. (Princes and kings, p. 13.) How memorable the histories, moreover, of Nebuchadnezzar  and his decrees; of Darius  and his also; but especially of Cyrus and his great monumental edict!  The beautiful narratives of the Queen of Sheba and of the Persian consort of Queen Esther (probably Xerxes) are also manifestations of the ways of Providence in giving light to the heathen world through that "nation of priests" in Israel. But Lactantius, who uses the Sibyls so freely, should …
Lactantius—The divine institutes
The Plan for the Coming of Jesus.
"Edom shall be a possession, Seir, its enemies, also will be a possession, While Israel performs valiantly.
And he looked at Amalek and took up his discourse and said, "Amalek was the first of the nations, But his end shall be destruction."
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