Matthew 4:15
Parallel Verses
New American Standard Bible
"THE LAND OF ZEBULUN AND THE LAND OF NAPHTALI, BY THE WAY OF THE SEA, BEYOND THE JORDAN, GALILEE OF THE GENTILES--

King James Bible
The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

Darby Bible Translation
Land of Zabulon and land of Nepthalim, way of the sea beyond the Jordan, Galilee of the nations:

World English Bible
"The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles,

Young's Literal Translation
'Land of Zebulun and land of Naphtali, way of the sea, beyond the Jordan, Galilee of the nations! --

Matthew 4:15 Parallel
Commentary

Matthew 4:15 Parallel Commentaries

Library
The Springing of the Great Light
'Now when Jesus had heard that John was cast into prison, He departed into Galilee; 13. And leaving Nazareth, He came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: 14. That it might be fulfilled which was spoken by Esaias the prophet, saying, 15. The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; 16. The people which sat in darkness saw great light; and to them which sat in the region and
Alexander Maclaren—Expositions of Holy Scripture

July the Thirteenth Plain Glass
"They were fishers." --MATTHEW iv. 12-22. And so our Lord went first to the fishing-boats and not to the schools. Learning is apt to be proud and aggressive, and hostile to the simplicities of the Spirit. There is nothing like plain glass for letting in the light! And our Lord wanted transparent media, and so He went to the simple fishermen on the beach. "God hath chosen the foolish things of the world." And by choosing labouring men our Master glorified labour. He Himself had worn the workman's
John Henry Jowett—My Daily Meditation for the Circling Year

Jesus Sets Out from Judæa for Galilee.
Subdivision A. Reasons for Retiring to Galilee. ^A Matt. IV. 12; ^B Mark I. 14; ^C Luke III. 19, 20; ^D John IV. 1-4. ^c 19 but Herod the tetrarch [son of Herod the Great, and tetrarch, or governor, of Galilee], being reproved by him [that is, by John the Baptist] for Herodias his brother's wife, and for all the evil things which Herod had done [A full account of the sin of Herod and persecution of John will be found at Matt. xiv. 1-12 and Mark vi. 14-29. John had spoken the truth to Herod as fearlessly
J. W. McGarvey—The Four-Fold Gospel

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Cross References
Isaiah 9:1
But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.

Matthew 4:13
and leaving Nazareth, He came and settled in Capernaum, which is by the sea, in the region of Zebulun and Naphtali.

Matthew 4:14
This was to fulfill what was spoken through Isaiah the prophet:

Matthew 4:25
Large crowds followed Him from Galilee and the Decapolis and Jerusalem and Judea and from beyond the Jordan.

Luke 24:27
Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures.

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