Matthew 26:58
Parallel Verses
New American Standard Bible
But Peter was following Him at a distance as far as the courtyard of the high priest, and entered in, and sat down with the officers to see the outcome.

King James Bible
But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.

Darby Bible Translation
And Peter followed him at a distance, even to the palace of the high priest, and entering in sat with the officers to see the end.

World English Bible
But Peter followed him from a distance, to the court of the high priest, and entered in and sat with the officers, to see the end.

Young's Literal Translation
and Peter was following him afar off, unto the court of the chief priest, and having gone in within, he was sitting with the officers, to see the end.

Matthew 26:58 Parallel
Barnes' Notes on the Bible

Peter followed afar off - By this he evinced two things:

1. Real attachment to his Master; a desire to be near him and to witness his trial.

2. Fear respecting his personal safety. He therefore kept so far off as to be out of danger, and yet so near as that he might witness the transactions respecting his Master.

Perhaps he expected to be lost and unobserved in the crowd. Many, in this, imitate Peter. They are afraid to follow the Saviour closely. They fear danger, ridicule, or persecution. They "follow him," but it is at a great distance - so far that it is difficult to discern that they are in the train, and are his friends at all. Religion requires us to be near to Christ. We may measure our piety by our desire to be with him, to be like him, and by our willingness to follow him always - through trials, contempt, persecution, and death. Compare the notes at Philippians 3:10. John says that another disciple went with Peter. By that other disciple it is commonly supposed, as he did not mention his name, that he meant himself. He was acquainted with the high priest, and went immediately into the hall.

Unto the high priest's palace - The word rendered "palace" means, rather, the hall, or middle court, or "area" of his house. It was situated in the center of the palace, and was commonly uncovered. See the notes and plan of a house in Matthew 9:1-8.

And went in - John informs us that he did not go immediately in; but the ether disciple, being known to the high priest, went in first, while Peter remained at the gate or entrance. The other disciple then went out and brought in Peter. Matthew, Mark, and Luke have omitted this circumstance. John recorded it, probably, because they had omitted it, and because he was the "other disciple" concerned in it.

Sat with the servants to see the end - That is, the end of the trial, or to see how it would go with his Master. The other evangelists say that he stood with the servants warming himself. John says, it being cold, they had made a fire of coals and warmed themselves. It was then, probably, not far from midnight. The place where they were was uncovered; and travelers say that, though the "days" are warm in Judea at that season of the year, yet that the nights are often uncomfortably cold. This fire was made "in the hall" (Luke). The fire was not in a "fireplace," as we commonly suppose, but was probably made of "coals" laid on the pavement. At this place and time was Peter's first "denial" of his Lord, as is recorded afterward. See Matthew 26:69.

Matthew 26:58 Parallel Commentaries

January 3. "Watch and Pray" (Matt. xxvi. 41).
"Watch and pray" (Matt. xxvi. 41). We need to watch for prayers as well as for the answers to our prayers. It needs as much wisdom to pray rightly as it does faith to receive the answers to our prayers. We met a friend the other day, who had been in years of darkness because God had failed to answer certain prayers, and the result had been a state bordering on infidelity. A very few moments were sufficient to convince this friend that these prayers had been entirely unauthorized, and that God had
Rev. A. B. Simpson—Days of Heaven Upon Earth

Jesus Charged with Blasphemy
'Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses?'--MATT. xxvi. 65. Jesus was tried and condemned by two tribunals, the Jewish ecclesiastical and the Roman civil. In each case the charge corresponded to the Court. The Sanhedrin took no cognisance of, and had no concern with, rebellion against Caesar; though for the time they pretended loyalty. Pilate had still less concern about Jewish superstitions. And so the investigation in each
Alexander Maclaren—Expositions of Holy Scripture

"For they that are after the Flesh do Mind the Things of the Flesh,",
Rom. viii. 5.--"For they that are after the flesh do mind the things of the flesh,", &c. Though sin hath taken up the principal and inmost cabinet of the heart of man--though it hath fixed its imperial throne in the spirit of man, and makes use of all the powers and faculties in the soul to accomplish its accursed desires and fulfil its boundless lusts, yet it is not without good reason expressed in scripture, ordinarily under the name of "flesh," and a "body of death," and men dead in sins, are
Hugh Binning—The Works of the Rev. Hugh Binning

Wyclif -- Christ's Real Body not in the Eucharist
John Wyclif, eminent as scholar, preacher, and translator, was born in 1324 in Spresswel, near Richmond, Yorkshire, England. Known as the "Morning Star of the Reformation" he was a vigorous and argumentative speaker, exemplifying his own definition of preaching as something which should be "apt, apparent, full of true feeling, fearless in rebuking sins, and so addrest to the heart as to enlighten the spirit and subdue the will." On these lines he organized a band of Bible preachers who worked largely
Various—The World's Great Sermons, Volume I

Cross References
Matthew 5:25
"Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison.

Matthew 26:3
Then the chief priests and the elders of the people were gathered together in the court of the high priest, named Caiaphas;

Luke 22:54
Having arrested Him, they led Him away and brought Him to the house of the high priest; but Peter was following at a distance.

John 7:32
The Pharisees heard the crowd muttering these things about Him, and the chief priests and the Pharisees sent officers to seize Him.

John 7:45
The officers then came to the chief priests and Pharisees, and they said to them, "Why did you not bring Him?"

John 18:15
Simon Peter was following Jesus, and so was another disciple. Now that disciple was known to the high priest, and entered with Jesus into the court of the high priest,

John 19:6
So when the chief priests and the officers saw Him, they cried out saying, "Crucify, crucify!" Pilate said to them, "Take Him yourselves and crucify Him, for I find no guilt in Him."

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