Matthew 15:5
Parallel Verses
New American Standard Bible
"But you say, 'Whoever says to his father or mother, "Whatever I have that would help you has been given to God,"

King James Bible
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

Darby Bible Translation
But ye say, Whosoever shall say to his father or mother, It is a gift, whatsoever it be by which received from me thou wouldest be profited:

World English Bible
But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God,"

Young's Literal Translation
but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; --

Matthew 15:5 Parallel
Commentary
Barnes' Notes on the Bible

It is a gift - In Mark it is "corban." The word "corban" is a Hebrew word denoting a gift.

Here it means a thing dedicated to the service of God, and therefore not to be appropriated to any other use. The Jews were in the habit of making such dedications. They devoted their property to God for sacred uses, as they pleased. In doing this they used the word קרבן qaarbaan or κορβᾶν korban, or some similar word, saying, this thing is "corban," i. e., it is a gift to God, or is sacred to him. The law required that when a dedication of this kind was made it should be fulfilled. "Vow and pay unto the Lord your God," Psalm 76:11. See Deuteronomy 23:21. The law of God required that a son should honor his parent; i. e., among other things, that he should provide for his needs when he was old and in distress. Yet the Jewish teachers said that it was more important for a man to dedicate his property to God than to provide for the needs of his parent.

If he had once devoted his property once said it was "corban," or a gift to God - it could not be appropriated even to the support of a parent. If a parent was needy and poor, and if he should apply to a son for assistance, and the son should reply, though in anger, "It is devoted to God; this property which you need, and by which you might be profited by me, is "corban" - I have given it to God;" the Jews said the property could not be recalled, and the son was not under obligation to aid a parent with it. He had done a more important thing in giving it to God. The son was free. He could not be required to do anything for his father after that. Thus, he might, in a moment, free himself from the obligation to obey his father or mother. In a sense somewhat similar to this, the chiefs and priests of the Sandwich Islands had the power of devoting anything to the service of the gods by saying that it was "taboo," or "tabooed;" that is, it became consecrated to the service of religion; and, no matter who had been the owner, it could then be appropriated for no other use. In this way they had complete power over all the possessions of the people, and could appropriate them for their own use under the pretence of devoting them to religion. Thus, they deprived the people of their property under the plea that it was consecrated to the gods. The Jewish son deprived his parents of a support under the plea that the property was devoted to the service of religion. The principle was the same, and both systems were equally a violation of the rights of others.

Besides, the law said that a man should die who cursed his father, i. e., that refused to obey him, or to provide for him, or spoke in anger to him. Yet the Jews said that, though in anger, and in real spite and hatred, a son said to his father, "All that I have which could profit you I have given to God," he should be free from blame. Thus, the whole law was made void, or of no use, by what appeared to have the appearance of piety. "No man, according to their views, was bound to obey the fifth commandment and support an aged and needy parent, if, either from superstition or spite, he chose to give his property to God, that is, to devote it to some religious use."

Our Saviour did not mean to condemn the practice of giving to God, or to religious and charitable objects. The law and the gospel equally required this. Jesus commended even a poor widow that gave all her living, Mark 12:44, but he condemned the practice of giving to God where it interfered with our duty to parents and relations; where it was done to get rid of the duty of aiding them; and where it was done out of a malignant and rebellious spirit, with the semblance of piety, to get clear of doing to earthly parents what God required.

Matthew 15:5 Parallel Commentaries

Library
On the Words of the Gospel, Matt. xv. 21,"Jesus Went Out Thence, and Withdrew into the Parts of Tyre and Sidon. And Behold, a Canaanitish Woman,"
1. This woman of Canaan, who has just now been brought before us in the lesson of the Gospel, shows us an example of humility, and the way of godliness; shows us how to rise from humility unto exaltation. Now she was, as it appears, not of the people of Israel, of whom came the Patriarchs, and Prophets, and the parents of the Lord Jesus Christ according to the flesh; of whom the Virgin Mary herself was, who was the Mother of Christ. This woman then was not of this people; but of the Gentiles. For,
Saint Augustine—sermons on selected lessons of the new testament

Sermon for the Second Sunday in Lent
(From the Gospel for the day) Tells us how God drives forward some of His children by the struggle between the inward and outward man. Matt. xv. 21-28.--"Jesus went thence and departed into the coasts of Tyre and Sidon. And, behold, a woman of Canaan came out of the same coasts, and cried unto Him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. But He answered her not a word. And His disciples came and besought Him, saying, Send her away, for she
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

A Group of Miracles among a Semi-Heathen Population
If even the brief stay of Jesus in that friendly Jewish home by the borders of Tyre could not remain unknown, the fame of the healing of the Syro-Phoenician maiden would soon have rendered impossible that privacy and retirement, which had been the chief object of His leaving Capernaum. Accordingly, when the two Paschal days were ended, He resumed His journey, extending it far beyond any previously undertaken, perhaps beyond what had been originally intended. The borders of Palestine proper, though
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Feeding of the Four Thousand - to Dalmanutha - the Sign from Heaven' - Journey to Cæsarea Philippi - what is the Leaven of The
THEY might well gather to Jesus in their thousands, with their wants of body and soul, these sheep wandering without a shepherd; for His Ministry in that district, as formerly in Galilee, was about to draw to a close. And here it is remarkable, that each time His prolonged stay and Ministry in a district were brought to a close with some supper, so to speak, some festive entertainment on his part. The Galilean Ministry had closed with the feeding of the five thousand, the guests being mostly from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Matthew 15:4
"For God said, 'HONOR YOUR FATHER AND MOTHER,' and, 'HE WHO SPEAKS EVIL OF FATHER OR MOTHER IS TO BE PUT TO DEATH.'

Matthew 15:6
he is not to honor his father or his mother.' And by this you invalidated the word of God for the sake of your tradition.

Mark 7:11
but you say, 'If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),'

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