Mark 7:7
Parallel Verses
New American Standard Bible
'BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE PRECEPTS OF MEN.'

King James Bible
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

Darby Bible Translation
But in vain do they worship me, teaching as their teachings commandments of men.

World English Bible
But in vain do they worship me, teaching as doctrines the commandments of men.'

Young's Literal Translation
and in vain do they worship Me, teaching teachings, commands of men;

Mark 7:7 Parallel
Commentary
Barnes' Notes on the Bible

For doctrines - For commands of God binding on the conscience. Imposing "your" traditions as equal in authority to the laws of God.

Mark 7:7 Parallel Commentaries

Library
The Influence of Tradition.
"Making the word of God of none effect through your traditions: and many such like things ye do."--ST. MARK vii. 13. Such was our Lord's word to the Pharisees; and if we turn to our own life it is difficult if not impossible for us fully to estimate the influence which traditions exercise upon it. They are so woven into the web of thought and opinion, and daily habits and practices, that none of us can claim to escape them. Moreover, as any institution or society grows older, this influence of the
John Percival—Sermons at Rugby

Perfection to be Sought.
12th Sunday after Trinity. S. Mark vii., 37. "He hath done all things well." INTRODUCTION.--It was said by an old heathen writer that God cares for Adverbs rather than for Substantives. That is to say, God had rather have things done well, than that the things should be merely done. He had rather have you pray earnestly than pray, communicate piously than merely communicate, forgive your enemies heartily than say you forgive, work diligently than spend so many hours at work, do your duty thoroughly
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Protesting Our Innocence?
We have all become so used to condemning the proud self-righteous attitude of the Pharisee in the parable of the Pharisee and the Publican,[footnote1:Luke 18:9-14] that we can hardly believe that the picture of him there is meant to apply to us--which only shows how much like him we really are. The Sunday School teacher was never so much a Pharisee, as when she finished her lesson on this parable with the words, "And now, children, we can thank God that we are not as this Pharisee!" In particular
Roy Hession and Revel Hession—The Calvary Road

Second Withdrawal from Herod's Territory.
^A Matt. XV. 21; ^B Mark VII. 24. ^b 24 And from thence ^a Jesus ^b arose, and went ^a out ^b away ^a and withdrew into the parts { ^b borders} of Tyre and Sidon. [The journey here is indicated in marked terms because it differs from any previously recorded, for it was the first time that Jesus ever entered a foreign or heathen country. Some commentators contend from the use of the word "borders" by Mark that Jesus did not cross over the boundary, but the point is not well taken, for Mark vii. 31
J. W. McGarvey—The Four-Fold Gospel

Cross References
Isaiah 29:13
Then the Lord said, "Because this people draw near with their words And honor Me with their lip service, But they remove their hearts far from Me, And their reverence for Me consists of tradition learned by rote,

Matthew 15:9
'BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE PRECEPTS OF MEN.'"

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