Luke 13:24
Parallel Verses
New American Standard Bible
"Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able.

King James Bible
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

Darby Bible Translation
Strive with earnestness to enter in through the narrow door, for many, I say to you, will seek to enter in and will not be able.

World English Bible
"Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.

Young's Literal Translation
'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;

Luke 13:24 Parallel
Commentary
Barnes' Notes on the Bible

Strive - Literally, "agonize." The word is taken from the Grecian games. In their races, and wrestlings, and various athletic exercises, they "strove or agonized," or put forth all their powers to gain the victory. Thousands witnessed them. They were long trained for the conflict, and the honor of victory was one of the highest honors among the people. So Jesus says that we should strive to enter in; and he means by it that we should be diligent, be active, be earnest; that we should make it our first and chief business to overcome our sinful propensities, and to endeavor to enter into heaven. This same figure or allusion to the Grecian games is often used in the New Testament, 1 Corinthians 9:24-26; Philippians 2:16; Hebrews 12:1.

Strait gate - See the notes at Matthew 7:13-14. Dr. Thomson ("The Land and the Book," vol. i. p. 32) says: "I have seen these strait gates and narrow ways, 'with here and there a traveler.' They are in retired corners, and must be sought for, and are opened only to those who knock; and when the sun goes down and the night comes on, they are shut and locked. It is then too late."

Will seek to enter in - Many in various ways manifest some desire to be saved. They seek it, but do not agonize for it, and hence, they are shut out. But a more probable meaning of this passage is that which refers this "seeking" to a time that shall be "too late;" to the time when the master has risen up, etc. In this life they neglect religion, and are engaged about other things. At death, or at the judgment, they will seek to enter in; but it will be too late - the door will be shut; and because they did not make religion the chief business of their life, they cannot "then" enter in.

Shall not be able - This is not designed to affirm anything respecting the inability of the sinner, provided he seeks salvation in a proper time and manner. It means that at the time when many will seek - when the door is shut - they will not be able then to enter in, agreeable to Matthew 7:22. In the proper time, when the day of grace was lengthened out, they "might" have entered in; but there "will be" a time when it will be too late. The day of mercy will be ended, and death will come, and the doors of heaven barred against them. How important, then, to strive to enter in while we have opportunity, and before it shall be too late!

Luke 13:24 Parallel Commentaries

Library
The Strait Gate
'And He went through the cities and villages, teaching, and journeying toward Jerusalem. 23. Then said one unto Him, Lord, are there few that be saved? And He said unto them, 24. Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not he able. 25. When once the Master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and He shall answer and say unto you, I know
Alexander Maclaren—Expositions Of Holy Scripture

On the Words of the Gospel, Luke xiii. 6, Where we are Told of the Fig-Tree, which Bare no Fruit for Three Years; and of The
1. Touching "the fig-tree" which had its three years' trial, and bare no fruit, and "the woman which was in an infirmity eighteen years," hearken to what the Lord may grant me to say. The fig-tree is the human race. And the three years are the three times; one before the Law, the second under the Law, the third under grace. Now there is nothing unsuitable in understanding by "the fig-tree" the human race. For when the first man sinned, he covered his nakedness with fig-leaves; [3442] covered those
Saint Augustine—sermons on selected lessons of the new testament

The Early Ministry in Judea
113. We owe to the fourth gospel our knowledge of the fact that Jesus began his general ministry in Jerusalem. The silence of the other records concerning this beginning cannot discredit the testimony of John. For these other records themselves indicate in various ways that Jesus had repeatedly sought to win Jerusalem before his final visit at the end of his life (compare Luke xiii. 34; Matt. xxiii. 37). Moreover, the fourth gospel is confirmed by the probability, rising almost to necessity, that
Rush Rhees—The Life of Jesus of Nazareth

The Barren Fig-Tree.
"There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except
William Arnot—The Parables of Our Lord

Cross References
Matthew 7:13
"Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it.

Luke 13:23
And someone said to Him, "Lord, are there just a few who are being saved?" And He said to them,

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