Jude 1:6
Parallel Verses
New American Standard Bible
And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day,

King James Bible
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

Darby Bible Translation
And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to the judgment of the great day;

World English Bible
Angels who didn't keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.

Young's Literal Translation
messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,

Jude 1:6 Parallel
Commentary
Barnes' Notes on the Bible

And the angels which kept not their first estate - A second case denoting that the wicked would be punished. Compare the notes, 2 Peter 2:4. The word rendered "estate" (ἀρχὴν archēn) is, in the margin, "principality." The word properly means, "beginning, commencement;" and then that which surpasses others, which is "first," etc., in point of rank and honor; or pre-eminence, priority, precedence, princedom. Here it refers to the rank and dignity which the angels had in heaven. That rank or pre-eminence they did not keep, but fell from it. On the word used here, compare Ephesians 1:2; Ephesians 3:10; Colossians 2:10, as applied to angels; 1 Corinthians 15:24; Ephesians 6:12; Colossians 2:15, as applied to demons.

But left their own habitation - To wit, according to the common interpretation, in heaven. The word rendered "habitation" (οἰκητήριον oikētērion) occurs nowhere else in the New Testament. It means here that heaven was their native abode or dwelling-place. They left it by sin; but the expression here would seem possibly to mean that they became "dissatisfied" with their abode, and voluntarily preferred to change it for another. If they did become thus dissatisfied, the cause is wholly unknown, and conjecture is useless. Some of the later Jews supposed that they relinquished heaven out of love for the daughters of men - "Robinson."

He hath reserved in everlasting chains - See the notes, 2 Peter 2:4. Peter says, "chains of darkness;" that is, the darkness encompasses them "as" chains. Jude says that those chains are "everlasting," (δεσμοῖς ἀΐ́δίοις desmois aidios. Compare Romans 1:20, "his eternal power and Godhead." The word does not elsewhere occur. It is an appropriate word to denote that which is eternal; and no one can doubt that if a Greek wished to express that idea, this would be a proper word to use. The sense is, that that deep darkness always endures; there is no intermission; no light; it will exist forever. This passage in itself does not prove that the punishment of the rebel angels will be eternal, but merely that they are kept in a dark prison in which there is no light, and which is to exist for ever, with reference to the final trial. The punishment of the rebel angels after the judgment is represented as an everlasting fire, which has been prepared for them and their followers, Matthew 25:41.

Jude 1:6 Parallel Commentaries

Library
The Manifestation of the Church with Christ.
The last time the world saw the Lord Jesus He was alone--all alone in death. But when He returns to this earth He will not be alone. His saints will accompany Him. He is the "Firstborn among many brethren" (Rom. 8:29), and when He appears again they will be with Him. "He that goeth forth and weepeth, bearing precious seed, shall doubtless come again, bringing His sheaves with Him" (Ps. 126:6). Yes, that blessed One who humbled Himself to become the Sower shall return with "His sheaves"--"Behold,
Arthur W. Pink—The Redeemer's Return

Salvation.
Salvation is the song that was to be sung by the redeemed in that day. "Behold now is the day." Our salvation has come. "Glory to God in the highest, and on earth, peace, good will toward men." Salvation means deliverance. A prophecy concerning the Christ--our salvation--says: "He hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound." Isa. 61:1. Christ our Savior came to deliver us from the prison-house of sin. In the
Charles Ebert Orr—The Gospel Day

Cross References
Matthew 10:15
"Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

Romans 2:5
But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God,

2 Peter 2:4
For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment;

2 Peter 2:9
then the Lord knows how to rescue the godly from temptation, and to keep the unrighteous under punishment for the day of judgment,

Jude 1:13
wild waves of the sea, casting up their own shame like foam; wandering stars, for whom the black darkness has been reserved forever.

Revelation 20:2
And he laid hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years;

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