New American Standard Bible
"But He saves from the sword of their mouth, And the poor from the hand of the mighty.
King James Bible
But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.
Darby Bible Translation
And he saveth the needy from the sword, from their mouth, and from the hand of the mighty.
World English Bible
But he saves from the sword of their mouth, even the needy from the hand of the mighty.
Young's Literal Translation
And He saveth the wasted from their mouth, And from a strong hand the needy,
Job 5:15 Parallel
CommentaryBarnes' Notes on the Bible
But he saveth the poor from the sword - He shows himself to be the friend and protector of the defenseless. The phrase "from the sword, from their mouth," has been variously interpreted. Dr. Good renders it,
So he saveth the persecutors from their mouth,
And the helpless from the hand of the violent."
So he saveth the persecuted from their mouth,
The oppressed from the hand of the mighty."
This rendering is obtained by changing the points in the word מחרב mēchereb, "from the sword," to מחרב māchĕrāb, making it the Hophal participle from חרב chârab, to make desolate. This was proposed by Capellus, and has been adopted by Durell, Michaelis, Dathe, Doederlein, and others. Rosenmuller pronounces it wholly unauthorized. Jerome renders it, a gladio otis eorum - "from the sword of their mouth." It seems to me that the whole verse may be literally rendered, "he saveth from the sword, from their mouth, and from the hand of the strong, the poor." According to this version, the phrase "from their mouth" may either mean from the mouth, i. e. the edge of the sword, using the plural for the singular, or from the mouth of oppressors, using it to represent their violence, and their disposition to devour the poor. The latter is more probably the true interpretation, and there is no need of a ehange in the points in the Hebrew. Thus, interpreted, the sense is, that God preserves the poor from oppression; or, in other words, that he befriends them, and is therefore worthy of confidence. This sentiment accords with what is found everywhere in the Bible.
LibraryThe Death of the Christian
This morning, we shall consider the death of Christians in general; not of the aged Christian merely, for we shall show you that while this text does seem to bear upon the aged Christian, in reality it speaks with a loud voice to every man who is a believer. "Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season." There are four things we shall mark in the text. First, we shall consider that death is inevitable, because it says, "Thou shalt come." Secondly, that …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855
Letter xxxii (A. D. 1132) to Thurstan, Archbishop of York
Afflictions and Death under Providence. Job 5:6-8.
'All Things are Yours'
"The roaring of the lion and the voice of the fierce lion, And the teeth of the young lions are broken.
"The lion perishes for lack of prey, And the whelps of the lioness are scattered.
"You will be hidden from the scourge of the tongue, And you will not be afraid of violence when it comes.
"I broke the jaws of the wicked And snatched the prey from his teeth.
So that they caused the cry of the poor to come to Him, And that He might hear the cry of the afflicted--
So that godless men would not rule Nor be snares of the people.
"He does not keep the wicked alive, But gives justice to the afflicted.
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