Job 31:36
Parallel Verses
New American Standard Bible
Surely I would carry it on my shoulder, I would bind it to myself like a crown.

King James Bible
Surely I would take it upon my shoulder, and bind it as a crown to me.

Darby Bible Translation
Would I not take it upon my shoulder? I would bind it on to me as a crown;

World English Bible
Surely I would carry it on my shoulder; and I would bind it to me as a crown.

Young's Literal Translation
If not -- on my shoulder I take it up, I bind it a crown on myself.

Job 31:36 Parallel
Commentary
Barnes' Notes on the Bible

Surely, I would take it upon my shoulder - That is, the book or bill which the Almighty would write in the case. Job says that he has such confidence that what God would record in his case would be in his favor, such confidence that he had no charge of hypocrisy against him, and that he who knew him altogether would not bring such an accusation against him, that he would bear it off triumphantly on his shoulders. It would be all that he could desire. This does not refer to what a judge would decide if the cause were submitted to him, but to a case where an opponent or adversary in court should bring all that he could say against him. He says that he would bear even such a bill on his shoulders in triumph, and that it would be a full vindication of his innocence. It would afford him the best vindication of his character, and would be that which he had long desired.

And bind it as a crown to me - I would regard it as an ornament - a diadem. I would bind it on my head as a crown is worn by princes, and would march forth exultingly with it. Instead of covering me with shame, it would be the source of rejoicing, and I would exhibit it every where in the most triumphant manner. It is impossible for anyone to express a more entire consciousness of innocence from charges alleged against him than Job does by this language.

Job 31:36 Parallel Commentaries

Library
Whether virtue is in us by Nature?
Objection 1: It would seem that virtue is in us by nature. For Damascene says (De Fide Orth. iii, 14): "Virtues are natural to us and are equally in all of us." And Antony says in his sermon to the monks: "If the will contradicts nature it is perverse, if it follow nature it is virtuous." Moreover, a gloss on Mat. 4:23, "Jesus went about," etc., says: "He taught them natural virtues, i.e. chastity, justice, humility, which man possesses naturally." Objection 2: Further, the virtuous good consists
Saint Thomas Aquinas—Summa Theologica

Whether Confession is According to the Natural Law?
Objection 1: It would seem that confession is according to the natural law. For Adam and Cain were bound to none but the precepts of the natural law, and yet they are reproached for not confessing their sin. Therefore confession of sin is according to the natural law. Objection 2: Further, those precepts which are common to the Old and New Law are according to the natural law. But confession was prescribed in the Old Law, as may be gathered from Is. 43:26: "Tell, if thou hast anything to justify
Saint Thomas Aquinas—Summa Theologica

Cross References
Job 31:35
"Oh that I had one to hear me! Behold, here is my signature; Let the Almighty answer me! And the indictment which my adversary has written,

Job 31:37
"I would declare to Him the number of my steps; Like a prince I would approach Him.

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