Job 3:18
Parallel Verses
New American Standard Bible
"The prisoners are at ease together; They do not hear the voice of the taskmaster.

King James Bible
There the prisoners rest together; they hear not the voice of the oppressor.

Darby Bible Translation
The prisoners together are at ease; they hear not the voice of the taskmaster.

World English Bible
There the prisoners are at ease together. They don't hear the voice of the taskmaster.

Young's Literal Translation
Together prisoners have been at ease, They have not heard the voice of an exactor,

Job 3:18 Parallel
Commentary
Barnes' Notes on the Bible

There the prisoners rest together - Herder translates this, "There the prisoners rejoice in their freedom." The Septuagint strangely enough, "There they of old (ὁ αἰώνιοι hoi aiōnioi) assembled together (ὁμοθυμαδόν homothumadon) have not heard the voice of the exactor." The Hebrew word שׁאן shâ'an means "to rest, to be quiet, to be tranquil"; and the sense is, that they are in the grave freed from chains and oppressions.

They hear not the voice of the oppressor - Of him who exacted taxes, and who laid on them heavy burdens, and who imprisoned them for imaginary crimes. He who is bound in chains, and who has no other prospect of release, can look for it in the grave and will find it there. Similar sentiments are found respecting death in Seneca, ad Marcian, 20: "Mots omnibus finis, multis remedium, quibusdam votum; haec servitutem invito domino remittit; haec captivorum catenas levat; haec a carcere reducit, quos exire imperium impofens vetuerat; haec exulibus, in pairtam semper animum oculosque tendentibus, ostendit, nibil interesse inter quos quisque jaceat; haec, ubi res communes fortuna male divisit, et aequo jure genitos allure alii donavit, exaequat omnia; haec est, quae nihil quidquam alieno fecit arbitrio; haec est, ea qua nemo humilitatem guam sensit; haec est, quae nuili paruit." The sense in Job is, that all are at liberty in death. Chains no longer bind; prisons no longer incarccrate; the voice of oppression no longer alarms.

Job 3:18 Parallel Commentaries

Library
The Sorrowful Man's Question
"Why is light given to a man whose way is hid, and whom God hath hedged in?"--Job 3:23. I AM VERY THANKFUL that so many of you are glad and happy. There is none too much joy in the world, and the more that any of us can create, the better. It should be a part of our happiness, and a man part of it, to try to make other people glad. "Comfort ye, comfort ye my people," is a commission which many of us ought to feel is entrusted to us. If your own cup of joy is full, let it run over to others who
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

Whether it is Lawful to Curse an Irrational Creature?
Objection 1: It would seem that it is unlawful to curse an irrational creature. Cursing would seem to be lawful chiefly in its relation to punishment. Now irrational creatures are not competent subjects either of guilt or of punishment. Therefore it is unlawful to curse them. Objection 2: Further, in an irrational creature there is nothing but the nature which God made. But it is unlawful to curse this even in the devil, as stated above [2960](A[1]). Therefore it is nowise lawful to curse an irrational
Saint Thomas Aquinas—Summa Theologica

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining
Lewis Bayly—The Practice of Piety

Job 3:17
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