Job 15:11
Parallel Verses
New American Standard Bible
"Are the consolations of God too small for you, Even the word spoken gently with you?

King James Bible
Are the consolations of God small with thee? is there any secret thing with thee?

Darby Bible Translation
Are the consolations of �God too small for thee? and the word gently spoken to thee?

World English Bible
Are the consolations of God too small for you, even the word that is gentle toward you?

Young's Literal Translation
Too few for thee are the comforts of God? And a gentle word is with thee,

Job 15:11 Parallel
Commentary
Barnes' Notes on the Bible

Are the consolations of God small with thee? - The "consolations of God" here refer probably to those considerations which had been suggested by Eliphaz and his friends, and which he takes to be the "consolations" which God had furnished for the afflicted. He asks whether they were regarded by Job as of little value? Whether he was not willing to take such consolations as God had provided, and to allow them to sustain him instead of permitting himself to inveigh against God? The Septuagint renders this, "thou hast been chastised less than thy sins deserve. Thou hast spoken with excessive haughtiness!" But the true idea seems to be, that Eliphaz regarded the considerations adduced by him and his friends, as the gracious consolations which God had provided for people in affliction, and as the results of all former reflections on the design of God in sending trial. He now represents Job as regarding them as of no value, and maintaining sentiments directly at variance with them. "Is there any secret thing with thee?"

Noyes renders this," and words so full of kindness to thee," that is, are they of no account to you? So Dr. Good and Wemyss, "or the addresses of kindness to thyself?" Luther translates it, "but thou hast, perhaps, yet a secret portion with thee." Rosenmuller, "and words most guilty spoken toward thee." The Septuagint renders it, "and thou hast spoken proudly beyond measure" - μεγάλως ὑπερβαλλόντας λελάηκας megalōs huperballontas lelalēkas. The word which occurs in the Hebrew - לאט lâ'aṭ, when it is a single word, and used as a verb, means to wrap around, to muffle, to cover, to conceal, and then to be "secret" - whence the Greek: λάφω lathō, and λανθάνω lanthanō, and the Latin: lateo. In this sense it is understood here by our translators. But it may be also a compound word - from אט 'aṭ - a gentle sound, murmur, whisper; from where it is used adverbially - לאט le'at and לאט lâ'aṭ - gently, softly, slowly - as of the slow gait of a mourner, 1 Kings 21:27; and of water gently flowing, as the water of Siloam, Isaiah 8:6. And hence, also, it may refer to words flowing kindly or gently toward anyone; and this seems to be the meaning here. Eliphaz asks whether Job could despise or undervalue the words spoken so gently and kindly toward him? A singular illustration, to be sure, of kindness, but still showing how the friends of Job estimated their own remarks.

Job 15:11 Parallel Commentaries

Library
Of Meditation Upon the Hidden Judgments of God, that we May not be Lifted up Because of Our Well-Doing
Thou sendest forth Thy judgments against me, O Lord, and shakest all my bones with fear and trembling, and my soul trembleth exceedingly. I stand astonished, and remember that the heavens are not clean in thy sight.(1) If Thou chargest Thine angels with folly, and didst spare them not, how shall it be unto me? Stars have fallen from heaven, and what shall I dare who am but dust? They whose works seemed to be praiseworthy, fell into the lowest depths, and they who did eat Angels' food, them have
Thomas A Kempis—Imitation of Christ

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

Cross References
Job 5:17
"Behold, how happy is the man whom God reproves, So do not despise the discipline of the Almighty.

Job 6:10
"But it is still my consolation, And I rejoice in unsparing pain, That I have not denied the words of the Holy One.

Job 23:12
"I have not departed from the command of His lips; I have treasured the words of His mouth more than my necessary food.

Job 36:15
"He delivers the afflicted in their affliction, And opens their ear in time of oppression.

Job 36:16
"Then indeed, He enticed you from the mouth of distress, Instead of it, a broad place with no constraint; And that which was set on your table was full of fatness.

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