New American Standard Bible
"Oh that You would hide me in Sheol, That You would conceal me until Your wrath returns to You, That You would set a limit for me and remember me!
King James Bible
O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
Darby Bible Translation
Oh that thou wouldest hide me in Sheol, that thou wouldest keep me secret until thine anger be past, that thou wouldest appoint me a set time, and remember me, --
World English Bible
"Oh that you would hide me in Sheol, that you would keep me secret, until your wrath is past, that you would appoint me a set time, and remember me!
Young's Literal Translation
O that in Sheol Thou wouldest conceal me, Hide me till the turning of Thine anger, Set for me a limit, and remember me.
Job 14:13 Parallel
CommentaryBarnes' Notes on the Bible
Oh that thou wouldest hide me in the grave; - compare the notes at Job 3:11 ff. Hebrew "in Sheol" - ב־שׁאול bı̂-she'ôl. Vulgate, "in inferno." Septuagint ἐν ἅδῃ en Hadē - "in Hades." On the meaning of the word "Sheol," see the notes at Isaiah 5:14. It does not mean here, I think, the grave. It means the region of departed spirits, the place of the dead, where he wished to be, until the tempest of the wrath of God should pass by. He wished to be shut up in some place where the fury of that tempest would not meet him, and where he would be safe. On the meaning of this passage, however, there has been considerable variety of opinion among expositors. Many suppose that the word here properly means "the grave," and that Job was willing to wait there until the wrath of God should be spent, and then that he desired to be brought forth in the general resurrection of the dead.
So the Chaldee interprets it of the grave - קבורתא. There is evidently a desire on the part of Job to be hid in some secret place until the tempest of wrath should sweep by, and until he should be safe. There is an expectation that he would live again at some future period, and a desire to live after the present tokens of the wrath of God should pass by. It is probably a wish for a safe retreat or a hiding-place - where he might be secure, as from a storm. A somewhat similar expression occurs in Isaiah 2:19, where it is said that people would go into holes and caverns until the storm of wrath should pass by, or in order to escape it. But whether Job meant the grave, or the place of departed spirits, cannot be determined, and is not material. In the view of the ancients the one was not remote from the other. The entrance to Sheol was the grave; and either of them would furnish the protection sought. It should be added, that the grave was with the ancients usually a cave, or an excavation from the rock, and such a place might suggest the idea of a hiding-place from the raging storm.
That thou wouldest appoint me a set time - When I should be delivered or rescued. Herder renders this, "Appoint me then a new term." The word rendered "a set time" - חק chôq - means, properly, something decreed, prescribed, appointed and here an appointed time when God would remember or revisit him. It is the expression of his lingering love of life. He had wished to die. He was borne down by heavy trials, and desired a release. He longed even for the grave; compare Job 3:20-22. But there is the instinctive love of life in his bosom, and he asks that God would appoint a time, though ever so remote, in which he would return to him, and permit him to live again. There is the secret hope of some future life - though remote; and he is willing to be hid for any period of time until the wrath of God should pass by, if he might live again. Such is the lingering desire of life in the bosom of man in the severest trials, and the darkest hours; and so instinctively does man look on even to the most remote period with the hope of life. Nature speaks out in the desires of Job; and one of the objects of the poem is to describe the workings of nature with reference to a future state in the severe trials to which he was subjected. We cannot but remark here, what support and consolation would he have found in the clear revelation which we have of the future world, and what a debt of gratitude do we owe to that gospel which has brought life and immortality to light!
LibraryOctober 19 Evening
Consolation in Christ, . . . comfort of love, . . . fellowship of the Spirit.--PHI. 2:1. Man that is born of a woman is of few days, and full of trouble. He cometh forth like a flower, and is cut down; he fleeth also as a shadow, and continueth not.--My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever. The Father . . . shall give you another Comforter, that he may abide with you for ever: the Holy Ghost, whom the Father will send in my name.--Blessed be God, …
Anonymous—Daily Light on the Daily Path
A Voice from the Hartley Colliery
Whether a Man May Merit for Himself the First Grace?
Whether Christ's Body Rose Again Entire?
"When a cloud vanishes, it is gone, So he who goes down to Sheol does not come up.
"If a man dies, will he live again? All the days of my struggle I will wait Until my change comes.
Come, my people, enter into your rooms And close your doors behind you; Hide for a little while Until indignation runs its course.
Jump to PreviousAnger Appoint Conceal Fixed Grave Hide Limit Memory Nether-World Past Putting Remember Returns Safe Secret Sheol Time Turning Underworld Wouldest Wrath
Jump to NextAnger Appoint Conceal Fixed Grave Hide Limit Memory Nether-World Past Putting Remember Returns Safe Secret Sheol Time Turning Underworld Wouldest Wrath
LinksJob 14:13 NIV
Job 14:13 NLT
Job 14:13 ESV
Job 14:13 NASB
Job 14:13 KJV
Job 14:13 Bible Apps
Job 14:13 Biblia Paralela
Job 14:13 Chinese Bible
Job 14:13 French Bible
Job 14:13 German Bible
Job 14:13 Commentaries