Job 12:20
Parallel Verses
New American Standard Bible
"He deprives the trusted ones of speech And takes away the discernment of the elders.

King James Bible
He removeth away the speech of the trusty, and taketh away the understanding of the aged.

Darby Bible Translation
He depriveth of speech the trusty, and taketh away the judgment of the elders;

World English Bible
He removes the speech of those who are trusted, and takes away the understanding of the elders.

Young's Literal Translation
Turning aside the lip of the stedfast, And the reason of the aged He taketh away.

Job 12:20 Parallel
Commentary
Barnes' Notes on the Bible

He removeth away the speech of the trusty - Margin, "lip of the faithful." "He takes away the lip," that is, he takes away the power of giving safe counsel or good advice. The "trusty" or "faithful" here refer to those of age and experience, and on whose counsel men are accustomed to rely. The meaning here is, that their most sagacious anticipations are disappointed, their wisest schemes are foiled. They fail-in their calculations of the coarse of events, and the arrangements of Providence are such that they could not anticipate what was to occur.

The understanding of the aged - To whom the young were accustomed to look up with deference and respect. The meaning here is, that they who were accustomed to give wise and sound advice, if left by God, give vain and foolish counsels.

Job 12:20 Parallel Commentaries

Library
Whether it is Necessary for Salvation to Believe Anything Above the Natural Reason?
Objection 1: It would seem unnecessary for salvation to believe anything above the natural reason. For the salvation and perfection of a thing seem to be sufficiently insured by its natural endowments. Now matters of faith, surpass man's natural reason, since they are things unseen as stated above ([2281]Q[1], A[4]). Therefore to believe seems unnecessary for salvation. Objection 2: Further, it is dangerous for man to assent to matters, wherein he cannot judge whether that which is proposed to him
Saint Thomas Aquinas—Summa Theologica

Whether Derision Can be a Mortal Sin?
Objection 1: It would seem that derision cannot be a mortal sin. Every mortal sin is contrary to charity. But derision does not seem contrary to charity, for sometimes it takes place in jest among friends, wherefore it is known as "making fun." Therefore derision cannot be a mortal sin. Objection 2: Further, the greatest derision would appear to be that which is done as an injury to God. But derision is not always a mortal sin when it tends to the injury of God: else it would be a mortal sin to relapse
Saint Thomas Aquinas—Summa Theologica

Job 12:19
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