Job 1:16
Parallel Verses
New American Standard Bible
While he was still speaking, another also came and said, "The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you."

King James Bible
While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.

Darby Bible Translation
While he was yet speaking, there came another and said, The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; and I only am escaped, alone, to tell thee.

World English Bible
While he was still speaking, there also came another, and said, "The fire of God has fallen from the sky, and has burned up the sheep and the servants, and consumed them, and I alone have escaped to tell you."

Young's Literal Translation
While this one is speaking another also hath come and saith, 'Fire of God hath fallen from the heavens, and burneth among the flock, and among the young men, and consumeth them, and I am escaped -- only I alone -- to declare it to thee.'

Job 1:16 Parallel
Commentary
Barnes' Notes on the Bible

While he was yet speaking - All this indicates the rapidity of the movement of Satan, and his desire to "overwhelm" Job with the suddenness and greatness of his calamities. The. object seems to have been to give him no time to recover from the shock of one form of trial before another came upon him. If an interval had been given him he might have rallied his strength to bear his trials; but afflictions are much more difficult to be borne when they come in rapid succession. - It is not a very uncommon occurrence, however, that the righteous are tried by the rapidity and accumulation as well as the severity of their afflictions. It has passed into a proverb that "afflictions do not come alone."

The fire of God. - Margin, "A great fire;" evidently meaning a flash of lightning, or a thunderbolt. The Hebrew is "fire of God;" but it is probable that the phrase is used in a sense similar to the expression, "cedars of God," meaning lofty cedars; I or "mountains of God," meaning very high mountains. The lightning is I probably intended; compare Numbers 16:35; see the note at Isaiah 29:6.

From heaven - From the sky, or the air. So the word heaven is often used in the Scriptures; see the notes at Matthew 16:1.

And hath burnt up the sheep - That lightning might destroy herds and men no one can doubt; though the fact of their being actually consumed or burned up may have been an exaggeration of the much affrighted messenger. - The narrative leads us to believe that these things were under the control of Satan, though by the permission of God; and his power over the lightnings and the winds Job 1:19 may serve to illustrate the declaration, that he is the "Prince of the power of the air," in Ephesians 2:2.

Job 1:16 Parallel Commentaries

Library
Satan Considering the Saints
Up there, beyond the clouds, where no human eye could see, there was a scene enacted which augured no good to Job's prosperity. The spirit of evil stood face to face with the infinite Spirit of all good. An extraordinary conversation took place between these two beings. When called to account for his doings, the evil one boasted that he had gone to and fro throughout the earth, insinuating that he had met with no hindrance to his will, and found no one to oppose his freely moving and acting at his
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 11: 1865

Whether all are Equally Bound to have Explicit Faith?
Objection 1: It would seem that all are equally bound to have explicit faith. For all are bound to those things which are necessary for salvation, as is evidenced by the precepts of charity. Now it is necessary for salvation that certain things should be believed explicitly. Therefore all are equally bound to have explicit faith. Objection 2: Further, no one should be put to test in matters that he is not bound to believe. But simple reasons are sometimes tested in reference to the slightest articles
Saint Thomas Aquinas—Summa Theologica

From the Latin Translation of Cassiodorus.
[3712] I.--Comments [3713] On the First Epistle of Peter. Chap. i. 3. "Blessed be the God and Father of our Lord Jesus Christ, who by His great mercy hath regenerated us." For if God generated us of matter, He afterwards, by progress in life, regenerated us. "The Father of our Lord, by the resurrection of Jesus Christ:" who, according to your faith, rises again in us; as, on the other hand, He dies in us, through the operation of our unbelief. For He said again, that the soul never returns a second
Clement of Alexandria—Who is the Rich Man that Shall Be Saved?

Whether it is Proper to the Rational Nature to be Adopted?
Objection 1: It would seem that it is not proper to the rational nature to be adopted. For God is not said to be the Father of the rational creature, save by adoption. But God is called the Father even of the irrational creature, according to Job 38:28: "Who is father of the rain? Or who begot the drops of dew?" Therefore it is not proper to the rational creature to be adopted. Objection 2: Further, by reason of adoption some are called sons of God. But to be sons of God seems to be properly attributed
Saint Thomas Aquinas—Summa Theologica

Cross References
Genesis 19:24
Then the LORD rained on Sodom and Gomorrah brimstone and fire from the LORD out of heaven,

Leviticus 10:2
And fire came out from the presence of the LORD and consumed them, and they died before the LORD.

Numbers 11:1
Now the people became like those who complain of adversity in the hearing of the LORD; and when the LORD heard it, His anger was kindled, and the fire of the LORD burned among them and consumed some of the outskirts of the camp.

1 Kings 18:38
Then the fire of the LORD fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench.

2 Kings 1:10
Elijah replied to the captain of fifty, "If I am a man of God, let fire come down from heaven and consume you and your fifty." Then fire came down from heaven and consumed him and his fifty.

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