New American Standard Bible
Who sit among graves and spend the night in secret places; Who eat swine's flesh, And the broth of unclean meat is in their pots.
King James Bible
Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable things is in their vessels;
Darby Bible Translation
who sit down among the graves, and lodge in the secret places; who eat swine's flesh, and broth of abominable things is in their vessels;
World English Bible
who sit among the graves, and lodge in the secret places; who eat pig's flesh, and broth of abominable things is in their vessels;
Young's Literal Translation
Who are dwelling among sepulchres, And lodge in reserved places, Who are eating flesh of the sow, And a piece of abominable things -- their vessels.
Isaiah 65:4 Parallel
CommentaryBarnes' Notes on the Bible
Which remain among the graves - That is, evidently for purposes of necromancy and divination. They do it to appear to hold converse with the dead, and to receive communications from them. The idea in necromancy was, that departed spirits must be acquainted with future events, or at least with the secret things of the invisible world where they dwelt, and that certain persons, by various arts, could become intimate with them, or 'familiar' with them, and, by obtaining their secrets, be able to communicate important truths to the living. It seems to have been supposed that this acquaintance might be increased by lodging in the tombs and among the monuments, that they might thus be near to the dead, and have more intimate communion with them (compare the notes at Isaiah 8:19-20). It is to be recollected, that tombs among the ancients, and especially in Oriental countries, were commonly excavations from the sides of hills, or frequently were large caves. Such places would furnish spacious lodgings for those who chose to reside there, and were, in fact, often resorted to by those who had no houses, and by robbers (see Matthew 8:28; Mark 5:3).
And lodge in the monuments - Evidently for some purpose of superstition and idolatry. There is, however, some considerable variety in the exposition of the word rendered here 'monuments,' as well as in regard to the whole passage. The word rendered 'lodge' (ילינוּ yâliynû), means properly to pass the night, and refers not to a permanent dwelling in any place, but to remaining over night; and the probability is, that they went to the places referred to, to sleep - in order that they might receive communications in their dreams from idols, by being near them, or in order that they might have communication with departed spirits. The word rendered 'monuments' (נצוּרים netsûrı̂ym) is derived from נצר nâtsar, to watch, to guard, to keep; then to keep from view, to hide - and means properly hidden recesses; and dark and obscure retreats. It may be applied either to the adyta or secret places of pagan temples where their oracles were consulted and many of their rites were performed; or it may be applied to sepulchral caverns, the dark and hidden places where the dead were buried. The Septuagint renders it, 'They sleep in tombs and in caves (ἐν τοῖς σπηλαίοις en tois spēlaiois) for the purpose of dreaming' (διὰ ἐνύπνια dia enupnia); in allusion to the custom of sleeping in the temples, or near the oracles of their gods, for the purpose of obtaining from them communications by dreams. This custom is not unfrequently alluded to by the ancient writers. An instance of this kind occurs in Virgil:
- huc dona sacerdos
Cum tulit, et caesarum ovium sub nocte silenti
Pellibus incubuit stratis, somnosque petivit:
Multa modis simulacra videt volitantia miris,
Et varias audit voces, fruiturque Deorum,
Colloquio, atque imis Acheronta affatur Avernis.
AEaeid, vii. 86-91.
'Here in distress the Italian nations come,
Anxious to clear their doubts and earn their doom;
First on the fleeces of the slaughter'd sheep,
By night the sacred priest dissolves in sleep;
When in a train before his slumbering eye,
LibraryEarly Lessons in the Life of Faith
"I love the Lord, because he hath heard my voice and my supplications."--Psalm 116:1. WHEN a very little child, so young I can remember nothing earlier, a severe thunderstorm passed over our home. Terrified, I ran to my mother, who placed my hands together, and pointing upward repeated over and over again the one word "Jesus." More than fifty years have passed since that day, but the impression left upon my child-mind, of a Being invisible but able to hear and help, has never been effaced. * …
Rosalind Goforth—How I Know God Answers Prayer
The Sun Rising Upon a Dark World
Covenanting Predicted in Prophecy.
Difficulties and Objections
and the pig, for though it divides the hoof, thus making a split hoof, it does not chew cud, it is unclean to you.
"But he who kills an ox is like one who slays a man; He who sacrifices a lamb is like the one who breaks a dog's neck; He who offers a grain offering is like one who offers swine's blood; He who burns incense is like the one who blesses an idol. As they have chosen their own ways, And their soul delights in their abominations,
"Those who sanctify and purify themselves to go to the gardens, Following one in the center, Who eat swine's flesh, detestable things and mice, Will come to an end altogether," declares the LORD.
But I said, "Ah, Lord GOD! Behold, I have never been defiled; for from my youth until now I have never eaten what died of itself or was torn by beasts, nor has any unclean meat ever entered my mouth."
Jump to PreviousAbominable Broth Disgusting Dwelling Eat Flesh Food Graves Keeping Lodge Meat Monuments Night Nights Pigs Pig's Places Pots Reserved Resting-Places Seated Secret Sepulchres Sit Spend Swine's Tombs Unclean Vaults Vessels Vigil
Jump to NextAbominable Broth Disgusting Dwelling Eat Flesh Food Graves Keeping Lodge Meat Monuments Night Nights Pigs Pig's Places Pots Reserved Resting-Places Seated Secret Sepulchres Sit Spend Swine's Tombs Unclean Vaults Vessels Vigil
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