New American Standard Bible
For I, the LORD, love justice, I hate robbery in the burnt offering; And I will faithfully give them their recompense And make an everlasting covenant with them.
King James Bible
For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
Darby Bible Translation
For I, Jehovah, love judgment, I hate robbery with wrong; and I will give their recompence in truth, and I will make an everlasting covenant with them.
World English Bible
"For I, Yahweh, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them.
Young's Literal Translation
For I am Jehovah, loving judgment, Hating plunder for a burnt-offering, And I have given their wage in truth, And a covenant age-during I make for them.
Isaiah 61:8 Parallel
CommentaryBarnes' Notes on the Bible
For I the Lord love judgment - That is, 'I shall delight in rendering to my people what is right. It is right that they should enjoy my protection, and be favored with the tokens of my kindness. Loving justice and right, therefore, I will confer on them the privileges and blessings which they ought to enjoy, and which will be a public expression of my favor and love.'
I hate robbery for burnt-offering - There has been great variety in the interpretation of this phrase. Lowth renders it, 'Who hate rapine and iniquity.' Noyes, 'I hate rapine and iniquity.' Jerome, as in our translation, Et odio habens rapinam in holocausto. The Septuagint, Μισῶν ἁρπάγματα ἐξ ἀδικίας Misōn harpagmata ech adikias - 'Hating the spoils of injustice.' The Chaldee, 'Far from before me be deceit and violence.' The Syriac, 'I hate rapine and iniquity.' This variety of interpretation has arisen from the different views taken of the Hebrew בעולה be‛ôlâh. The Syriac evidently prefixed the conjunction, ו (v), "and," instead of the preposition, ב (b), "with" or "for"; and, perhaps, also the Septuagint so read it. But this change, though slight, is not necessary in order to give a consistent rendering to the passage. The connection does not necessarily lead us to suppose that any reference would be made to 'burnt-offering,' and to the improper manner in which such offerings were made; but the idea is rather, that God hated rapine and sin; he hateth such acts as those by which his people had been removed from their land, and subjected to the evils of a long and painful captivity. And this is undoubtedly the sense of the passage. The Hebrew word עולה ‛ôlâh, usually without the ,ו means properly "a holocaust," or "what is made to ascend" (from עלה ‛âlâh, to ascend) from an altar. But the word here is the construct form for עולה ‛avı̂lâh, "evil, wickedness"; whence our word "evil" (see Job 24:20; Psalm 107:42). And the sense here is, hate rapine or plunder (גזל gāzēl) with iniquity;' that is, accompanied, as it always is, with iniquity and sin. And hating that as I do, I will vindicate my people who have been plundered in this way; and who have been borne into captivity, accompanied with deeds of violence and sin.
And I will direct their work in truth - literally, 'I will give them work in truth or faithfulness;' that is, I will give them the reward of their work faithfully. They shall be amply recompensed for all that they have done and suffered in my cause.
And I will make - (See the notes at Isaiah 55:3).
OF THE ELECTION OF BISHOP SEABURY. 1883. THE REV. SAMUEL SEABURY, D.D. WAS ELECTED FIRST BISHOP OF CONNECTICUT AT WOODBURY, MARCH 25, 1783. The one-hundredth anniversary of the election of Bishop Seabury fell on Easter-Day (being also the Festival of the Annunciation), 1883. In accordance with the request of the Diocesan Convention, the Bishop set forth the following special Thanksgiving to be used throughout the Diocese, immediately after the General Thanksgiving at Morning and Evening Prayer on …
Various—The Sermons And Addresses At The Seabury Centenary
Growing up into Christ
Rest for the Weary
Religion Pleasant to the Religious.
"I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.
Do not trust in oppression And do not vainly hope in robbery; If riches increase, do not set your heart upon them.
Then He confirmed it to Jacob for a statute, To Israel as an everlasting covenant,
But the LORD of hosts will be exalted in judgment, And the holy God will show Himself holy in righteousness.
"I will make justice the measuring line And righteousness the level; Then hail will sweep away the refuge of lies And the waters will overflow the secret place.
Therefore the LORD longs to be gracious to you, And therefore He waits on high to have compassion on you. For the LORD is a God of justice; How blessed are all those who long for Him.
"For the mountains may be removed and the hills may shake, But My lovingkindness will not be removed from you, And My covenant of peace will not be shaken," Says the LORD who has compassion on you.
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