New American Standard Bible
Shout for joy, O heavens, for the LORD has done it! Shout joyfully, you lower parts of the earth; Break forth into a shout of joy, you mountains, O forest, and every tree in it; For the LORD has redeemed Jacob And in Israel He shows forth His glory.
King James Bible
Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.
Darby Bible Translation
Sing, ye heavens; for Jehovah hath done it: shout, ye lower parts of the earth; break forth into singing, ye mountains, the forest, and every tree therein! For Jehovah hath redeemed Jacob, and glorified himself in Israel.
World English Bible
Sing, you heavens, for Yahweh has done it! Shout, you lower parts of the earth! Break out into singing, you mountains, O forest, all of your trees, for Yahweh has redeemed Jacob, and will glorify himself in Israel.
Young's Literal Translation
Sing, O heavens, for Jehovah hath wrought, Shout, O lower parts of earth, Break forth, O mountains, with singing, Forest, and every tree in it, For Jehovah hath redeemed Jacob, And in Israel He doth beautify Himself.
Isaiah 44:23 Parallel
CommentaryBarnes' Notes on the Bible
Sing, O ye heavens - (see Isaiah 42:10). It is common in the sacred writings to call on the heavens, the earth, and all created things, to join in the praise of God on any great and glorious event (see Psalm 96:1, Psalm 96:11-12; Psalm 148:1-14) The occasion of the joy here was the fact that God had redeemed his people - a fact, in the joy of which the heavens and earth were called to participate. An apostrophe such as the prophet here uses is common in all writings, where inanimate objects are addressed as having life, and as capable of sharing in the emotions of the speaker. Vitringa has endeavored to show that the various objects here enumerated are emblematic, and that by the heavens are meant the angels which are in heaven; by the lower parts of the earth, the more humble and obscure republics of the pagan; by the mountains, the greater and more mighty kingdoms; by the forest, and the trees, large and spacious cities, with their nobles. So Grotius also interprets the passage. But the passage is a highly-wrought expression of elevated feeling; the language of poetry, where the prophet calls on all objects to exult; - an apostrophe to the highest heavens and the lowest part of the earth - the mountains and the forests - the most sublime objects in nature - to exult in the fact that the Jewish people were delivered from their long and painful captivity, and restored again to their own land.
The Lord hath done it - Has delivered his people from their captivity in Babylon. There is, however, no impropriety in supposing that the eye of the prophet also rested on the glorious deliverance of his people by the Messiah; and that he regarded one event as emblematic of, and introductory to the other. The language used here will certainly appropriately express the feelings which should be manifested in view of the plan of redemption under the Messiah.
Shout, ye lower parts of the earth - The foundations of the earth; the parts remote from the high heavens. Let the highest and the lowest objects shout; the highest heavens, and the depths of the earth. The Septuagint renders it, Τὰ Θεμέλια τῆς γῆς Ta Themelia tēs gēs - 'The foundations of the earth.' So the Chaldee.
O forest, and every tree therein - Referring either to Lebanon, as being the most magnificent forest known to the prophet; or to any forest as a great and sublime object.
LibraryJacob --Israel --Jeshurun
'Yet now hear, O Jacob My servant; and Israel, whom I have chosen.... Fear not, O Jacob, My servant; and thou, Jeshurun, whom I have chosen. --ISAIAH xliv. 1, 2. You observe that there are here three different names applied to the Jewish nation. Two of them, namely Jacob and Israel, were borne by their great ancestor, and by him transmitted to his descendants. The third was never borne by him, and is applied to the people only here and in the Book of Deuteronomy. The occurrence of all three here …
Alexander Maclaren—Expositions of Holy Scripture
To the Afflicted, Tossed with Tempests and not Comforted. Isa 44:5-11
Hiram, the Inspired Artificer
A Few Sighs from Hell;
(Now this expression, "He ascended," what does it mean except that He also had descended into the lower parts of the earth?
"For this reason, rejoice, O heavens and you who dwell in them. Woe to the earth and the sea, because the devil has come down to you, having great wrath, knowing that he has only a short time."
1 Chronicles 16:31
Let the heavens be glad, and let the earth rejoice; And let them say among the nations, "The LORD reigns."
The meadows are clothed with flocks And the valleys are covered with grain; They shout for joy, yes, they sing.
Let heaven and earth praise Him, The seas and everything that moves in them.
Praise the LORD from the earth, Sea monsters and all deeps;
Mountains and all hills; Fruit trees and all cedars;
Jump to PreviousBreak Earth Forest Forth Glorified Glorify Heavens Israel Jacob Joy Lower Mountains Parts Redeemed Shout Sing Singing Therein Tree Trees
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