Isaiah 36:7
Parallel Verses
New American Standard Bible
"But if you say to me, 'We trust in the LORD our God,' is it not He whose high places and whose altars Hezekiah has taken away and has said to Judah and to Jerusalem, 'You shall worship before this altar '?

King James Bible
But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?

Darby Bible Translation
And if thou say to me, We rely upon Jehovah our God: is it not he, whose high places and whose altars Hezekiah has removed, saying to Judah and Jerusalem, Ye shall worship before this altar?

World English Bible
But if you tell me, 'We trust in Yahweh our God,' isn't that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, 'You shall worship before this altar?'"

Young's Literal Translation
'And dost thou say unto me, Unto Jehovah our God we have trusted? is it not He, whose high places and whose altars Hezekiah hath turned aside, and saith to Judah and to Jerusalem, Before this altar ye do bow yourselves?

Isaiah 36:7 Parallel
Barnes' Notes on the Bible

But if thou say to me - If you shall make this plea, that you believe Yahweh will protect you in your revolt. The word 'thou' here refers to Hezekiah, or to the ambassadors speaking in his name. In 2 Kings 18:22, it is, 'but if ye say unto me;' that is, you ambassadors. The sense is substantially the same.

Is it not he ... - This is given as a reason why they should not put their confidence in Yahweh. The reason is, that he supposed that Hezekiah had removed all the altars of Yahweh from all parts of the land, and that they could not calculate on the protection of a God whose worship bad been abolished. It is probable that Sennacherib and Rabshakeh had beard of the reformation which had been effected by Hezekiah; of his destroying the groves and altars which had been consecrated in the reign of his father to idolatry, and perhaps of the fact that he had even destroyed the brass serpent which Moses had made, and which had become an object of idolatrous worship 2 Kings 18:4, and he may have supposed that all these altars and groves had been devoted to Yahweh, and were connected with his worship. He did not seem to understand that all that Hezekiah had done was only to establish the worship of Yahweh in the land.

High places - The worship of idols was usually performed in groves on high places; or on the tops of hills and mountains. It seems to have been supposed that worship in such places was more acceptable to the Deity. Perhaps it may have been because they thus seemed nearer the residence of the gods; or, perhaps, because there is sublimity and solemnity in such places - a stillness and elevation above the world which seem favorable to devotion (see 1 Samuel 9:12; 1 Kings 3:4; 2 Kings 12:2; 2 Chronicles 33:19). Chapels, temples, and altars, were erected on such places 1 Kings 13:22; 2 Kings 17:29, and ministers and priests attended there to officiate (1 Kings 12:32; 2 Kings 17:32). Even the kings of Judah, notwithstanding the express prohibition of Moses Deuteronomy 12, were engaged in such acts of worship 2 Kings 12:4; 2 Kings 14:4; 2 Kings 15:4, 2 Kings 15:35; 2 Chronicles 15:17; 2 Chronicles 20:33; and Solomon himself sacrificed in chapels of this kind 1 Kings 3:2. These places Hezekiah had destroyed; that is, he had cut down the consecrated groves, and had destroyed the chapels and temples which had been erected there. The fact that Ahaz, the father of Hezekiah, had been distinguished for worshipping in such places had probably led the king of Assyria to suppose that this was the proper worship of the God of the Jews; and now that Hezekiah had destroyed them all, he seems to have inferred that he was guilty of gross irreligion, and could no longer depend on the protection of Yahweh.

And said to Judah and Jerusalem - He had commanded them to worship only in Jerusalem, at the temple. This was in strict accordance with the law of Moses; but this seems to have been understood by Sennacherib as in fact almost or quite banishing the worship of Yahweh from the land. Probably this was said to alienate the minds of the people from Hezekiah, by showing them that he had taken away their rights and privileges of worshipping God where they chose.

Isaiah 36:7 Parallel Commentaries

Deliverance from Assyria
In a time of grave national peril, when the hosts of Assyria were invading the land of Judah and it seemed as if nothing could save Jerusalem from utter destruction, Hezekiah rallied the forces of his realm to resist with unfailing courage their heathen oppressors and to trust in the power of Jehovah to deliver. "Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him," Hezekiah exhorted the men of Judah; "for there be more with us
Ellen Gould White—The Story of Prophets and Kings

CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Deuteronomy 12:2
"You shall utterly destroy all the places where the nations whom you shall dispossess serve their gods, on the high mountains and on the hills and under every green tree.

2 Kings 18:4
He removed the high places and broke down the sacred pillars and cut down the Asherah. He also broke in pieces the bronze serpent that Moses had made, for until those days the sons of Israel burned incense to it; and it was called Nehushtan.

2 Kings 18:5
He trusted in the LORD, the God of Israel; so that after him there was none like him among all the kings of Judah, nor among those who were before him.

Isaiah 36:8
"Now therefore, come make a bargain with my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.

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