Isaiah 26:20
Parallel Verses
New American Standard Bible
Come, my people, enter into your rooms And close your doors behind you; Hide for a little while Until indignation runs its course.

King James Bible
Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.

Darby Bible Translation
Come, my people, enter into thy chambers, and shut thy doors about thee; hide thyself just for a little moment, until the indignation be past.

World English Bible
Come, my people, enter into your rooms, and shut your doors behind you. Hide yourself for a little moment, until the indignation is past.

Young's Literal Translation
Come, My people, enter into thy inner chambers, And shut thy doors behind thee, Hide thyself shortly a moment till the indignation pass over.

Isaiah 26:20 Parallel
Barnes' Notes on the Bible

Come, my people - This is an epilogue (Rosenmuller), in which the choir addresses the people, and entreats them to be tranquil during that convulsion by which their oppressors would be punished, and the way made for their deliverance. The image is taken from seeking a shelter when a storm rages, until its fury is spent. The address is to the captive Jews in Babylon. The tempest that would rage would be the wars and commotions by which Babylon was to be overthrown. While that storm raged, they were exhorted to be calm and serene.

Enter thou into thy chambers - Into places of retirement, where the storm of indignation on your enemies shall not reach or affect you.

Hide thyself as it were ... - Do not mingle in the scenes of battle, lest you should partake of the general calamity.

For a little moment - Implying that the war would not rage long. Babylon was taken in a single night (see the notes at Isaiah 13; 14), and the call here is for the people of God to be calm while this battle should rage in which the city should be taken.

Until the indignation ... - Not, as Lowth supposes, the indignation of God against his people, but the storm of his indignation against their enemies the Babylonians. That would be soon 'overpast,' the city would be taken, the storms of war would cease to rage, and then they would be delivered, and might safely return to their own land.

Isaiah 26:20 Parallel Commentaries

The Inhabitant of the Rock
'Thou wilt keep him In perfect peace, whose mind is stayed on Thee: because he trusteth in Thee. Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength.'--ISAIAH xxvi. 3-4. There is an obvious parallel between these verses and the two preceding ones. The safety which was there set forth as the result of dwelling in the strong city is here presented as the consequence of trust. The emblem of the fortified place passes into that of the Rock of Ages. There is the further resemblance
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

His Journey to South Russia.
1853. The call which John Yeardley had received to visit the German colonies in South Russia, and which had lain for a long time dormant, now revived. A friend who had watched with regret his unsuccessful attempts on former journeys to enter that jealous country, and who augured from the political changes which had taken place that permission might probably now be obtained, brought the subject again under his notice. The admonition was timely and effectual. After carefully pondering the matter--with,
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Of the Last Resurrection.
1. For invincible perseverance in our calling, it is necessary to be animated with the blessed hope of our Savior's final advent. 2. The perfect happiness reserved for the elect at the final resurrection unknown to philosophers. 3. The truth and necessity of this doctrine of a final resurrection. To confirm our belief in it we have, 1. The example of Christ; and, 2. The omnipotence of God. There is an inseparable connection between us and our risen Savior. The bodies of the elect must be conformed
John Calvin—The Institutes of the Christian Religion

Cross References
Matthew 6:6
"But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you.

2 Corinthians 4:17
For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison,

Exodus 12:22
"You shall take a bunch of hyssop and dip it in the blood which is in the basin, and apply some of the blood that is in the basin to the lintel and the two doorposts; and none of you shall go outside the door of his house until morning.

Exodus 12:23
"For the LORD will pass through to smite the Egyptians; and when He sees the blood on the lintel and on the two doorposts, the LORD will pass over the door and will not allow the destroyer to come in to your houses to smite you.

Job 14:13
"Oh that You would hide me in Sheol, That You would conceal me until Your wrath returns to You, That You would set a limit for me and remember me!

Psalm 30:5
For His anger is but for a moment, His favor is for a lifetime; Weeping may last for the night, But a shout of joy comes in the morning.

Psalm 57:1
For the choir director; set to Al-tashheth. A Mikhtam of David, when he fled from Saul in the cave. Be gracious to me, O God, be gracious to me, For my soul takes refuge in You; And in the shadow of Your wings I will take refuge Until destruction passes by.

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