Hosea 5:13
Parallel Verses
New American Standard Bible
When Ephraim saw his sickness, And Judah his wound, Then Ephraim went to Assyria And sent to King Jareb. But he is unable to heal you, Or to cure you of your wound.

King James Bible
When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.

Darby Bible Translation
When Ephraim saw his sickness, and Judah his sore, then went Ephraim to the Assyrian, and sent to king Jareb; but he was unable to heal you, nor hath he removed your sore.

World English Bible
"When Ephraim saw his sickness, and Judah his wound, Then Ephraim went to Assyria, and sent to king Jareb: but he is not able to heal you, neither will he cure you of your wound.

Young's Literal Translation
And see doth Ephraim his sickness, and Judah his wound, And Ephraim goeth unto Asshur, And sendeth unto a warlike king, And he is not able to give healing to you, Nor doth he remove from you a scar.

Hosea 5:13 Parallel
Commentary
Barnes' Notes on the Bible

When Ephraim saw his sickness - Literally, "And Ephraim saw," i. e., perceived it. God proceeds to tell them, how they acted when they felt those lighter afflictions, the decline and wasting of their power. The "sickness" may further mean the gradual inward decay; the "wound," blows received from without.

And sent to king Jareb - Or, as in the English margin "a king who should plead, or, an avenging king." The "hostile king" is, probably, the same Assyrian Monarch, whom both Israel and Judah courted, who was the destruction of Israel and who weakened Judah. Ahaz king of Judah did send to Tiglath-Pileser king of Assyria to come and save him, when "the Lord brought Judah low; and Tiglath-Pileser king of Assyria came unto him and distressed him, but strengthened him not" 2 Chronicles 28:19-20. He who held his throne from God sent to a pagan king, "I am thy servant and thy son; come up and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me" 2 Kings 16:7-8. He emptied his own treasures, and pillaged the house of God, in order to buy the help of the Assyrian, and he taught him an evil lesson against himself, of his wealth and his weakness. God had said that, if they were faithful, "five shall chase an hundred, and an hundred put ten thousand to flight" Leviticus 26:8. He had pronounced him cursed, who trusted in man, and made flesh his arm, and whose heart departed from the Lord" Jeremiah 17:5. But Judah sought man's help, not only apart from God, but against God. God was bringing them down, and they, by man's aid, would lift themselves up. "The king" became an "avenger," for , "whoso, when God is angry, striveth to gain man as his helper, findeth him God's avenger, who leadeth into captivity God's deserters, as though he were sworn to avenge God."

Hosea 5:13 Parallel Commentaries

Library
The Call and Feast of Levi
"And He went forth again by the seaside; and all the multitude resorted unto Him, and He taught them. And as He passed by, He saw Levi the son of Alphaeus sitting at the place of toll, and He saith unto him, Follow Me. And he arose and followed Him. And it came to pass, that He was sitting at meat in his house, and many publicans and sinners sat down with Jesus and His disciples: for there were many, and they followed Him. And the scribes of the Pharisees, when they saw that He was eating with the
G. A. Chadwick—The Gospel of St. Mark

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Cross References
Isaiah 3:7
He will protest on that day, saying, "I will not be your healer, For in my house there is neither bread nor cloak; You should not appoint me ruler of the people."

Jeremiah 30:12
"For thus says the LORD, 'Your wound is incurable And your injury is serious.

Ezekiel 23:5
"Oholah played the harlot while she was Mine; and she lusted after her lovers, after the Assyrians, her neighbors,

Hosea 2:7
"She will pursue her lovers, but she will not overtake them; And she will seek them, but will not find them. Then she will say, 'I will go back to my first husband, For it was better for me then than now!'

Hosea 7:11
So Ephraim has become like a silly dove, without sense; They call to Egypt, they go to Assyria.

Hosea 8:9
For they have gone up to Assyria, Like a wild donkey all alone; Ephraim has hired lovers.

Hosea 10:6
The thing itself will be carried to Assyria As tribute to King Jareb; Ephraim will be seized with shame And Israel will be ashamed of its own counsel.

Jump to Previous
Able Asshur Assyria Assyrian Contentious Cure Disease Ephraim E'phraim Great Heal Healing Jareb Judah Removed Sickness Sore Sores Turned Unable Warlike Wound
Jump to Next
Able Asshur Assyria Assyrian Contentious Cure Disease Ephraim E'phraim Great Heal Healing Jareb Judah Removed Sickness Sore Sores Turned Unable Warlike Wound
Links
Hosea 5:13 NIV
Hosea 5:13 NLT
Hosea 5:13 ESV
Hosea 5:13 NASB
Hosea 5:13 KJV

Hosea 5:13 Bible Apps
Hosea 5:13 Biblia Paralela
Hosea 5:13 Chinese Bible
Hosea 5:13 French Bible
Hosea 5:13 German Bible

Hosea 5:13 Commentaries

Bible Hub
Hosea 5:12
Top of Page
Top of Page