New American Standard Bible
For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer.
King James Bible
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
Darby Bible Translation
For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.
World English Bible
For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.
Young's Literal Translation
for every chief priest to offer both gifts and sacrifices is appointed, whence it is necessary for this one to have also something that he may offer;
Hebrews 8:3 Parallel
CommentaryBarnes' Notes on the Bible
For every high priest is ordained to offer gifts and sacrifices - This is a general statement about the functions of the high priest. It was the uniqueness of the office; it constituted its essence, that some gift or sacrifice was to be presented. This was indisputable in regard to the Jewish high priest, and this is involved in the nature of the priestly office everywhere. A "priest" is one who offers sacrifice, mainly in behalf of others. The principles involved in the office are:
(1) that there is need that some offering or atonement should be made for sin; and,
(2) that there is a fitness or propriety that some one should be designated to do it.
If this idea that a priest must offer sacrifice be correct, then it follows that the name priest should not be given to any one who is not appointed to offer sacrifice. It should not therefore be given to the ministers of the gospel, for it is no part of their work to offer sacrifice - the great sacrifice for sin having been once offered by the Lord Jesus, and not being again to be repeated. Accordingly the writers in the New Testament are perfectly uniform and consistent on this point. The name priest is never once given to the ministers of the gospel there. They are called ministers, ambassadors, pastors, bishops, overseers, etc., but never priests. Nor should they be so called in the Christian church. The name priest as applied to Christian ministers, has been derived from the "papists." They hold that the priest does offer as a sacrifice the real body and blood of Christ in the mass, and holding this, the name priest is given to the minister who does it "consistently." It is not indeed "right or Scriptural" - for the whole doctrine on which it is based is absurd and false, but while that doctrine is held the name is consistent. But with what show of consistency or propriety can the name be given to a Protestant minister of the gospel?
Wherefore it is of necessity that this man have somewhat also to offer - That the Lord Jesus should make an offering. That is, since he is declared to be a priest, and since it is essential to the office that a priest should make an offering, it is indispensable that he should bring a sacrifice to God. He could not be a priest on the acknowledged principles on which that office is held, unless he did it. What the offering was which the Lord Jesus made, the apostle specifies more fully in Hebrews 9:11-14, Hebrews 9:25-26.
LibraryWesley Refused the Sacrament at Epworth
In the evening I reached Epworth. Sunday, 2. At five I preached on "So is everyone that is born of the Spirit." About eight I preached from my father's tomb on Hebrews 8:11. Many from the neighboring towns asked if it would not be well, as it was sacrament Sunday, for them to receive it. I told them, "By all means: but it would be more respectful first to ask Mr. Romley, the curate's leave." One did so, in the name of the rest; to whom he said, "Pray tell Mr. Wesley, I shall not give him the sacrament; …
John Wesley—The Journal of John Wesley
The Person Sanctified.
The Great Shepherd
The Covenant of Works
He who was delivered over because of our transgressions, and was raised because of our justification.
For while we were still helpless, at the right time Christ died for the ungodly.
But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.
"I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.
and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.
Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession;
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