Hebrews 3:2
Parallel Verses
New American Standard Bible
He was faithful to Him who appointed Him, as Moses also was in all His house.

King James Bible
Who was faithful to him that appointed him, as also Moses was faithful in all his house.

Darby Bible Translation
who is faithful to him that has constituted him, as Moses also in all his house.

World English Bible
who was faithful to him who appointed him, as also was Moses in all his house.

Young's Literal Translation
being stedfast to Him who did appoint him, as also Moses in all his house,

Hebrews 3:2 Parallel
Commentary
Barnes' Notes on the Bible

Who was faithful - see the note, Hebrews 2:17. He performed with fidelity all the functions entrusted to him.

To him that appointed him - Margin, "made." The word "made," however, is used in the sense of constituted, or appointed. The meaning is, that he was faithful to God. Perhaps Paul urges on them the necessity of considering "his fidelity" in order to keep "them" from the danger of apostasy. A leading object of this Epistle was to preserve those whom he had addressed from apostatizing from God amidst the temptations and trials to which they were exposed. In doing this, what could be a more powerful argument than to direct their attention to the unwavering constancy and fidelity of the Lord Jesus? The "importance" of such a virtue in the Saviour is manifest. It is seen everywhere; and all the great interests of the world depend on it. A husband should maintain inviolate fidelity toward a wife, and a wife toward her husband; a child should be faithful to a parent, a clerk and apprentice to his employer, a lawyer to his client, a physician to his patient, an ambassador to the government that commissions him.

No matter what may be the temptations in the way, in all these, and in all other relations, there should be inviolate fidelity. The welfare of the world depended on the faithfulness of the Lord Jesus. Had he failed in that, all would have been lost. His fidelity was worthy of the more attentive consideration from the numerous temptations which beset his path, and the attempts which were made to turn him aside from his devotedness to God. Amidst all the temptations of the adversary, and all the trials through which he passed, he never for a moment swerved from fidelity to the great trust which had been committed to his hands. What better example to preserve them from the temptations to apostasy could the apostle propose to the Christians whom he addressed? What, in these temptations and trials, could be more appropriate than for them to consider the example of the great apostle and high priest of their profession? What more proper for us now in the trials and temptations of our lives, than to keep that great and glorious example continually before our eyes?

As also Moses was faithful - Fidelity to God was remarkable in Moses. In all the provocations and rebellions of the Jews, he was firm and unwavering. This is affirmed of him in Numbers 12:7, to which place the apostle here alludes, "My servant, Moses, is not so, who is faithful in all his house." The word "house," as applied to Moses, is used probably in the sense of "family," as it often is, and refers to the "family" over which he presided - that is, the Jewish nation. The whole Jewish people were a "household," or the family of God, and Moses was appointed to preside over it, and was faithful in the functions of his office there.

Hebrews 3:2 Parallel Commentaries

Library
A Persuasive to Steadfastness
We shall have to show the value of faith while we try to open up the text before us, in which I see, first, a high privilege: "we are made partakers of Christ;" and secondly, by implication, a serious question--the question whether or no we have been made partakers of Christ and, then, in the third place, an unerring test. "We are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end." I. First, then, here is A VERY HIGH PRIVILEGE. "We are made partakers of Christ."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

The Exercise of Mercy Optional with God.
ROMANS ix. 15.--"For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." This is a part of the description which God himself gave to Moses, of His own nature and attributes. The Hebrew legislator had said to Jehovah: "I beseech thee show me thy glory." He desired a clear understanding of the character of that Great Being, under whose guidance he was commissioned to lead the people of Israel into the promised land. God said to
William G.T. Shedd—Sermons to the Natural Man

What to do with Doubt
Many, especially those who are young in the Christian life, are at times troubled with the suggestions of skepticism. There are in the Bible many things which they cannot explain, or even understand, and Satan employs these to shake their faith in the Scriptures as a revelation from God. They ask, "How shall I know the right way? If the Bible is indeed the word of God, how can I be freed from these doubts and perplexities?" God never asks us to believe, without giving sufficient evidence upon which
Ellen Gould White—Steps to Christ

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Cross References
Exodus 40:16
Thus Moses did; according to all that the LORD had commanded him, so he did.

Numbers 12:7
"Not so, with My servant Moses, He is faithful in all My household;

Hebrews 3:5
Now Moses was faithful in all His house as a servant, for a testimony of those things which were to be spoken later;

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