Habakkuk 2:7
Parallel Verses
New American Standard Bible
"Will not your creditors rise up suddenly, And those who collect from you awaken? Indeed, you will become plunder for them.

King James Bible
Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?

Darby Bible Translation
Shall they not rise up suddenly that shall bite thee, and they awake up that shall vex thee, and thou shalt be for booties unto them?

World English Bible
Won't your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim?

Young's Literal Translation
Do not thy usurers instantly rise up, And those shaking thee awake up, And thou hast been for a spoil to them?

Habakkuk 2:7 Parallel
Commentary
Barnes' Notes on the Bible

Shall not they rise up suddenly that shall bite thee, and awake that shall vex thee? - The destruction of the wicked is ever sudden at last. Such was the flood Luke 17:26-27, the destruction of Sodom, of Pharaoh, of the enemies of God's people through the Judges, of Sennacherib, Nineveh, Babylon by the Medes and Persians. Such shall the end be Matthew 24:43-44; Matthew 25:13; Luke 17:26-30; Luke 21:34-35; 1 Thessalonians 5:3; 2 Peter 3:10; Revelation 16:15. As he by his oppressions had pierced others (it is the word used of the oppression of usury), so should it be done to him. "The Medes and Persians who were before subject to the Babylonian empire, and whose kings were subject to Nebuchudnezzar and his successors, rose up and awaked, i. e., stirred themselves up in the days of Belshazzar to rebel against the successors of Nebuchadnezzar which sat on his throne, like a man who awaketh from sleep." The words "awake," "arise," are used also of the resurrection, when the worm of the wicked gnaweth and dieth not (See Isaiah 14:11; Isaiah 66:24).

And thou shall be for booties unto them? - The common phrase is modified to explain the manifoldness of the plunder which he should yield. So Jeremiah Jer 50:10, "Chaldaea shall be a spoil; all that spoil her shall be satisfied, saith the Lord." See Cyr: "We may hear Him who saith Matthew 12:29, 'How can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.' For, as soon as He was born of the holy Virgin, He began to 'spoil his goods.' For the Magi came from the East - and worshiped Him and honored Him with gifts and became a first-fruits of the Church of the Gentiles. And being vessels of Satan, and the most honored of all his members, they hastened to Christ."

Habakkuk 2:7 Parallel Commentaries

Library
Of Inward Silence
Of Inward Silence "The Lord is in His Holy Temple, let all the earth keep silence before him" (Hab. ii. 20). Inward silence is absolutely indispensable, because the Word is essential and eternal, and necessarily requires dispositions in the soul in some degree correspondent to His nature, as a capacity for the reception of Himself. Hearing is a sense formed to receive sounds, and is rather passive than active, admitting, but not communicating sensation; and if we would hear, we must lend the ear
Madame Guyon—A Short and Easy Method of Prayer

Prophecies Fulfilled
When the time passed at which the Lord's coming was first expected,--in the spring of 1844,--those who had looked in faith for His appearing were for a season involved in doubt and uncertainty. While the world regarded them as having been utterly defeated and proved to have been cherishing a delusion, their source of consolation was still the word of God. Many continued to search the Scriptures, examining anew the evidences of their faith and carefully studying the prophecies to obtain further light.
Ellen Gould White—The Great Controversy

Manasseh and Josiah
The kingdom of Judah, prosperous throughout the times of Hezekiah, was once more brought low during the long years of Manasseh's wicked reign, when paganism was revived, and many of the people were led into idolatry. "Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen." 2 Chronicles 33:9. The glorious light of former generations was followed by the darkness of superstition and error. Gross evils sprang up and flourished--tyranny, oppression, hatred of all
Ellen Gould White—The Story of Prophets and Kings

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Habakkuk 2:6
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