Habakkuk 2:3
Parallel Verses
New American Standard Bible
"For the vision is yet for the appointed time; It hastens toward the goal and it will not fail. Though it tarries, wait for it; For it will certainly come, it will not delay.

King James Bible
For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

Darby Bible Translation
For the vision is yet for an appointed time, but it hasteth to the end, and shall not lie: though it tarry, wait for it; for it will surely come, it will not delay.

World English Bible
For the vision is yet for the appointed time, and it hurries toward the end, and won't prove false. Though it takes time, wait for it; because it will surely come. It won't delay.

Young's Literal Translation
For yet the vision is for a season, And it breatheth for the end, and doth not lie, If it tarry, wait for it, For surely it cometh, it is not late.

Habakkuk 2:3 Parallel
Commentary
Barnes' Notes on the Bible

For the vision is yet for an (the) appointed time - o Not for the present, but to develop itself in the course of time, down to a season which God only knows; as it is subsequently repeated (Daniel 11:27, for it is for the appointed time, Daniel 11:35), "for the end is yet for the appointed time Daniel 8:19; for it is for the appointed time of the end;" and is explained Daniel 10:1, Daniel 10:14, "for the vision is yet for the days Daniel 8:26; for it is for many days Ezekiel 12:27; the house of Israel say, The vision that he seeth, is for many days and he prophesieth of the times far off;" yet it should haste toward the end, toward its fulfillment, so that, if it is not at once fulfilled, it should be surely waited for. Theodotion: "It shall certainly be; not in vain hath it been shewn, but as certainly to be. For whatever hath been shown to come and to be, will come and be."

But at the end it shall speak - o (or it breatheth, hasteth to the end), not simply "to its own fulfillment," but to that time of the end which should close the period assigned to it, during which it should continually be putting itself forth, it should come true in part or in shadow, gleams of it should here and then part the clouds, which, until the end, should surround and envelop it.

Being God's truth, he speaks of it as an animate living thing, not a dead letter, but running, hasting on its course, and accomplishing on its way that for which it was sent. The will and purpose of God hasteth on, though to man it seemeth to tarry; it can neither be hurried on, nor doth it linger; before "the appointed time" it cometh not; yet it hasteth toward it, and "will not be behindhand" when the time comes. It does not lie, either by failing to come, or failing, when come, of any jot or tittle. "Though it tarry or linger" , continually appearing, giving signs of itself, yet continually delaying its coming, "wait for it; because it will surely come, it will not be behindhand" , when the time comes, Revelation 22:7, "He cometh quickly" also, as He saith; because, from Dion.: "though the delay of His coming and of the fulfillment of the vision seem long, yet, in comparison with eternity, it is very short. In His first coming, He taught why God permitteth these things; in the second coming, He shall teach by experience, how good it it is for the good to bear the persecution of the evil; whence Peter also has to say 2 Peter 3:9, "The Lord is not slack concerning His promise, as some men count slackness." The words seem to belong, in the first instance, to the vision itself; but the vision had no other existence or fulfillment than in Him who was the Object of it, and who, in it, was foreshadowed to the mind. The coming of the vision was no other than His coming.

The waiting, to which he exhorts, expresses the religious act, so often spoken of Psalm 33:20; Isaiah 8:17; Isaiah 30:18; Isaiah 64:3; Zephaniah 3:8; Daniel 12:12; Psalm 106:13, of waiting for God, or His counsel, or His promised time. The sense then is wholly the same, when Paul uses the words of the coming of our Lord Himself, Hebrews 10:37, "Yet a little while, and He that shall come, will come and will not tarry." Paul, as well as Habakkuk, is speaking of our Lord's second coming; Paul, of His Coming in Person, Habakkuk, of the effects of that Coming ; but both alike of the redressing of all the evil and wrong in the world's history, and the reward of the faithful oppressed. At His first coming He said, John 12:31, "Now is the judgment of this world; now shall the prince of this world be cast out." He came to "put down the mighty from their seat, and to exalt the humble and meek Luke 1:52;" but much more in the second coming, when "He shall come to judge the world with righteousness and the people with His truth" Psalm 46:1-11 :13, and to "reward every man according to his works" Matthew 16:27. At all times He seemeth continually to linger, to give signs of His coming, yet He cometh not; when the appointed season shall come, He shall be found not to be later than His word. Yea, all time shall shrink up into a little moment in the presence of a never-ending ever-present eternity.

Cyril: "Having named no one expressly, he says, wait for him, wait for him although delaying, and halt not in thy hope, but let it be rooted and firm, even if the interval be extended. For the God of all seemeth to suggest to the mind of the prophet, that He who was foretold would surely come, yet to enjoin on him to wait for Him on account of the interval. He who believeth My word shall possess life, for this is the reward of these who honor God, and a good reward of His benevolence. He who admitteth faith and love to dwell in his heart hath as a requital, unaging life and forgiveness of sins and sanctification by the Spirit." Alb.: "He shall live; for, God is not the God of the dead but of the living Matthew 22:32, "Whoso liveth and believeth in Me, shall never die" John 11:26.

It will not lie - God vouchsafes to speak of Himself, as we should be ashamed to speak of one whom we love, teaching us that all doubts question His truth Numbers 23:19 "God is not a man, that He should lie: hath He said and shall He not do it?" "The strength of Israel shall neither lie nor repent" 1 Samuel 15:29. "God that cannot lie promised before the world began" Titus 1:2 Therefore, it follows, "wait for Him," as Jacob says, Genesis 49:18, "I have waited for Thy salvation, O Lord."

Habakkuk 2:3 Parallel Commentaries

Library
Of Inward Silence
Of Inward Silence "The Lord is in His Holy Temple, let all the earth keep silence before him" (Hab. ii. 20). Inward silence is absolutely indispensable, because the Word is essential and eternal, and necessarily requires dispositions in the soul in some degree correspondent to His nature, as a capacity for the reception of Himself. Hearing is a sense formed to receive sounds, and is rather passive than active, admitting, but not communicating sensation; and if we would hear, we must lend the ear
Madame Guyon—A Short and Easy Method of Prayer

Prophecies Fulfilled
When the time passed at which the Lord's coming was first expected,--in the spring of 1844,--those who had looked in faith for His appearing were for a season involved in doubt and uncertainty. While the world regarded them as having been utterly defeated and proved to have been cherishing a delusion, their source of consolation was still the word of God. Many continued to search the Scriptures, examining anew the evidences of their faith and carefully studying the prophecies to obtain further light.
Ellen Gould White—The Great Controversy

Manasseh and Josiah
The kingdom of Judah, prosperous throughout the times of Hezekiah, was once more brought low during the long years of Manasseh's wicked reign, when paganism was revived, and many of the people were led into idolatry. "Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen." 2 Chronicles 33:9. The glorious light of former generations was followed by the darkness of superstition and error. Gross evils sprang up and flourished--tyranny, oppression, hatred of all
Ellen Gould White—The Story of Prophets and Kings

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Cross References
Hebrews 10:37
FOR YET IN A VERY LITTLE WHILE, HE WHO IS COMING WILL COME, AND WILL NOT DELAY.

2 Peter 3:9
The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

Psalm 27:14
Wait for the LORD; Be strong and let your heart take courage; Yes, wait for the LORD.

Isaiah 8:17
And I will wait for the LORD who is hiding His face from the house of Jacob; I will even look eagerly for Him.

Ezekiel 12:25
"For I the LORD will speak, and whatever word I speak will be performed. It will no longer be delayed, for in your days, O rebellious house, I will speak the word and perform it," declares the Lord GOD.'"

Daniel 8:17
So he came near to where I was standing, and when he came I was frightened and fell on my face; but he said to me, "Son of man, understand that the vision pertains to the time of the end."

Daniel 8:19
He said, "Behold, I am going to let you know what will occur at the final period of the indignation, for it pertains to the appointed time of the end.

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