New American Standard Bible
When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate.
King James Bible
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
Darby Bible Translation
And the woman saw that the tree was good for food, and that it was a pleasure for the eyes, and the tree was to be desired to give intelligence; and she took of its fruit, and ate, and gave also to her husband with her, and he ate.
World English Bible
When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit, and ate; and she gave some to her husband with her, and he ate.
Young's Literal Translation
And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;
Genesis 3:6 Parallel
CommentaryBarnes' Notes on the Bible
And the woman saw. - She saw the tree, no doubt, and that it was likely to look upon, with the eye of sense. But only with the eye of fancy, highly excited by the hints of the tempter, did she see that it was good for food, and to be desired to make one wise. Appetite, taste, and philosophy, or the love of wisdom, are the great motives in the human breast which fancy assumes this tree will gratify. Other trees please the taste and the sight. But this one has the pre-eminent charm of administering not only to the sense, but also to the reason.
It would be rash to suppose that we can analyze that lightning process of instinctive thought which then took place in the mind of the woman; and worse than rash, it would be wrong, to imagine that we can show the rationale of what in its fundamental point was a violation of right reason. But it is evident from this verse that she attached some credit to the bold statement of the serpent, that the eating of the fruit would be attended with the extraordinary result of making them, like God himself, acquainted with good and evil, especially as it did not contradict any assertion of Yahweh, God, and was countenanced by the name, "the tree of the knowledge of good and evil." It was evidently a new thought to her, that the knowledge of good and evil was to result from the eating of it. That God should know this, if a fact, was undeniable. Again, to know good and evil as the effect of partaking of it, implied that the consequence was not a cessation of existence, or of consciousness; for, if so, how could there be any knowledge? And, if death in her conception implied merely exclusion from the favor of God and the tree of life, might she not imagine that the new knowledge acquired, and the elevation to a new resemblance, or even equality to God himself in this respect, would be more than a compensation for such losses; especially as the disinterestedness of the divine motives had been at least called in question by the serpent? Here, no doubt, is a fine web of sophistry, woven by the excited fancy in an instant of time.
It is easy to say the knowledge of good and evil was not a physical effect of eating of the fruit; that the obtaining of this knowledge by partaking of it was an evil, and not a good in itself and in its consequences, as it was the origin of an evil conscience, which is in itself an unspeakable ill, and attended with the forfeiture of the divine favor, and of the tree of life, and with the endurance of all the positive misery which such a condition involves; and that the command of God was founded on the clearest right - that of creation - occasioned by the immediate necessity of defining the rights of man, and prompted by disinterested benevolence toward His intelligent creatures, whom He was framing for such intellectual and moral perfection, as was by them attainable. It is easy to cry out, How unreasonable was the conduct of the primeval pair! Let us not forget that any sin is unreasonable, unaccountable, essentially mysterious. In fact, if it were wholly reasonable, it would no longer be sin. Only a moment before, the woman had declared that God had said, "Of the fruit of the tree in the midst of the garden, ye shall not eat." Yet she now sees, and her head is so full of it that she can think of nothing else, that the tree is good for food and pleasant to the eyes, - as if there were no other good and pleasant trees in the garden, and, as she fancies, desirable to make one wise, like God; as if there were no other way to this wisdom but an unlawful one, and no other likeness to God but a stolen likeness - and therefore takes of the fruit and eats, and gives to her husband, and he eats! The present desire is without any necessity gratified by an act known to be wrong, at the risk of all the consequences of disobedience! Such is sin.
LibraryIgnorance of Evil.
"And the Lord God said, Behold, the man is become as one of Us, to know good and evil."--Gen. iii. 22. It is plain that the temptation under which man fell in paradise was this, an ambitious curiosity after knowledge which was not allowed him: next came the desire of the eyes and the flesh, but the forbidden tree was called the tree of knowledge; the Tempter promised knowledge; and after the fall Almighty God pronounced, as in the text, that man had gained it. "Behold, the man is become as …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII
On the Fall
Enmity Between Man and Satan
Man's Responsibility for his Acts.
Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned--
For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.
1 Timothy 2:14
And it was not Adam who was deceived, but the woman being deceived, fell into transgression.
But each one is tempted when he is carried away and enticed by his own lust.
Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.
1 John 2:16
For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.
Jump to PreviousAte Delight Desirable Desired Eat Eye Eyes Food Fruit Gaining Good Husband Pleasant Pleasing Thereof Tree Wisdom Wise
Jump to NextAte Delight Desirable Desired Eat Eye Eyes Food Fruit Gaining Good Husband Pleasant Pleasing Thereof Tree Wisdom Wise
LinksGenesis 3:6 NIV
Genesis 3:6 NLT
Genesis 3:6 ESV
Genesis 3:6 NASB
Genesis 3:6 KJV
Genesis 3:6 Bible Apps
Genesis 3:6 Biblia Paralela
Genesis 3:6 Chinese Bible
Genesis 3:6 French Bible
Genesis 3:6 German Bible
Genesis 3:6 Commentaries