New American Standard Bible
But God came to Abimelech in a dream of the night, and said to him, "Behold, you are a dead man because of the woman whom you have taken, for she is married."
King James Bible
But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.
Darby Bible Translation
But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, because of the woman that thou hast taken; for she is a man's wife.
World English Bible
But God came to Abimelech in a dream of the night, and said to him, "Behold, you are a dead man, because of the woman whom you have taken. For she is a man's wife."
Young's Literal Translation
And God cometh in unto Abimelech in a dream of the night, and saith to him, 'Lo, thou art a dead man, because of the woman whom thou hast taken -- and she married to a husband.'
Genesis 20:3 Parallel
CommentaryBarnes' Notes on the Bible
The Supreme Being here appears as God אלהים 'ĕlohı̂ym, and therefore in his eternal power and independence, as he was antecedent to the creation of man. He communicates with Abimelek in a dream. This prince addresses him as אדני 'ǎdonāy, "Lord." We have already seen that the knowledge of the true God had not yet disappeared from the Gentile world, who were under the Noachic covenant. "Thou wilt die." Thou art dying or at the point of death if thou persist. A deadly plague was already in the body of Abimelek, on account of Sarah. "Wilt thou slay a righteous nation also?" Abimelek associates his nation with himself, and expects that the fatal stroke will not be confined to his own person. He pleads his integrity in the matter, which the Lord acknowledges. Gentiles sometimes act according to the dictates of conscience, which still lives in them, though it be obscured by sin. Abimelek was innocent in regard to the "great sin" of seizing another man's wife, of which God acquitted him. He was wrong in appropriating a woman to himself by mere stretch of power, and in adding wife to wife. But these were common customs of the time, for which his conscience did not upbraid him in his pleading with God. "And the God." The presence of the definite article seems to intimate a contrast of the true God with the false gods to which the Gentiles were fast turning. Abimelek was at least in the doubtful ground on the borders of polytheism.
LibrarySovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which …
Arthur W. Pink—The Sovereignty of God
Meditations against Despair, or Doubting of God's Mercy.
But the LORD struck Pharaoh and his house with great plagues because of Sarai, Abram's wife.
Then Pharaoh called Abram and said, "What is this you have done to me? Why did you not tell me that she was your wife?
"Now therefore, restore the man's wife, for he is a prophet, and he will pray for you and you will live. But if you do not restore her, know that you shall surely die, you and all who are yours."
God came to Laban the Aramean in a dream of the night and said to him, "Be careful that you do not speak to Jacob either good or bad."
Then God came to Balaam and said, "Who are these men with you?"
1 Chronicles 16:21
He permitted no man to oppress them, And He reproved kings for their sakes, saying,
He permitted no man to oppress them, And He reproved kings for their sakes:
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