Ephesians 5:3
Parallel Verses
New American Standard Bible
But immorality or any impurity or greed must not even be named among you, as is proper among saints;

King James Bible
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

Darby Bible Translation
But fornication and all uncleanness or unbridled lust, let it not be even named among you, as it becomes saints;

World English Bible
But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;

Young's Literal Translation
and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

Ephesians 5:3 Parallel
Commentary
Barnes' Notes on the Bible

But fornication - A "common" vice among the pagan then as it is now, and one into which they were in special danger of falling; see Romans 1:29 note; 1 Corinthians 6:18 note.

And all uncleanness - Impurity of life; see the notes on Romans 1:24; compare Romans 6:19; Galatians 5:19; Ephesians 4:19; Colossians 3:5.

Or covetousness - The "connection" in which this word is found is remarkable. It is associated with the lowest and most debasing vices, and this, as well as those vices, was not once to be "named" among them. What was Paul's estimate then of covetousness? He considered it as an odious and abominable vice; a vice to be regarded in the same light as the most gross sin, and as wholly to be abhorred by all who bore the Christian name see Ephesians 5:5. The covetous man, according to Paul, is to be ranked with the sensual, and with idolaters Ephesians 5:5, and with those who are entirely excluded from the kingdom of God Is this the estimate in which the vice is held now? Is it the view which professing Christians take of it? Do we not feel that there is a "great" difference between a covetous man and a man of impure and licentious life? Why is this? Because:

(1) it is so common;

(2) because it is found among those who make pretensions to refinement and even religion;

(3) because it is not so easy to define what is covetousness, as it is to define impurity of life; and,

(4) because the public conscience is seared, and the mind blinded to the low and grovelling character of the sin.

Yet, is not the view of Paul the right view? Who is a covetous man? A man who, in the pursuit of gold, neglects his soul, his intellect, and his heart. A man who, in this insatiable pursuit, is regardless of justice, truth, charity, faith, prayer, peace, comfort, usefulness, conscience; and who shall say that there is any vice more debasing or degrading than this? The time "may" come, therefore, when the covetous man will be regarded as deserving the same rank in the public estimation with the most vicious, and when to covet will be considered as much opposed to the spirit of the gospel as any of the vices here named. When that time shall come, the world's conversion will probably be not a distant event.

Let it not be once named among you - That is, let it not exist; let there be no occasion for mentioning such a thing among you; let it be wholly unknown. This cannot mean that it is wrong to "mention" these vices for the purpose of rebuking them, or cautioning those in danger of committing them - for Paul himself in this manner mentions them here, and frequently elsewhere - but that they should not "exist" among them.

As becometh saints - As befits the character of Christians, who are regarded as holy. Literally, "as becometh holy ones" - ἁγίοις hagiois.

Ephesians 5:3 Parallel Commentaries

Library
April 22. "Christ is the Head" (Eph. v. 23).
"Christ is the head" (Eph. v. 23). Often we want people to pray for us and help us, but always defeat our object when we look too much to them and lean upon them. The true secret of union is for both to look upon God, and in the act of looking past themselves to Him they are unconsciously united. The sailor was right when he saw the little boy fall overboard and waited a minute before he plunged to his rescue. When the distracted mother asked him in agony why he had waited so long, he sensibly replied:
Rev. A. B. Simpson—Days of Heaven Upon Earth

God's Imitators
Be ye therefore followers of God, as dear children'--Eph. v. 1. The Revised Version gives a more literal and more energetic rendering of this verse by reading, 'Be ye, therefore, imitators of God, as beloved children.' It is the only place in the Bible where that bold word 'imitate' is applied to the Christian relation to God. But, though the expression is unique, the idea underlies the whole teaching of the New Testament on the subject of Christian character and conduct. To be like God, and
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Against Foolish Talking and Jesting.
"Nor foolish talking, nor jesting, which are not convenient."-- Ephes. v.4. Moral and political aphorisms are seldom couched in such terms that they should be taken as they sound precisely, or according to the widest extent of signification; but do commonly need exposition, and admit exception: otherwise frequently they would not only clash with reason and experience, but interfere, thwart, and supplant one another. The best masters of such wisdom are wont to interdict things, apt by unseasonable
Isaac Barrow—Sermons on Evil-Speaking, by Isaac Barrow

Sensual and Spiritual Excitement.
Preached August 4, 1850. SENSUAL AND SPIRITUAL EXCITEMENT. "Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit."--Ephesians v. 17, 18. There is evidently a connection between the different branches of this sentence--for ideas cannot be properly contrasted which have not some connection--but what that connection is, is not at first sight clear. It almost appears like a profane and irreverent juxtaposition
Frederick W. Robertson—Sermons Preached at Brighton

Cross References
Exodus 20:17
"You shall not covet your neighbor's house; you shall not covet your neighbor's wife or his male servant or his female servant or his ox or his donkey or anything that belongs to your neighbor."

1 Corinthians 6:18
Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body.

Colossians 3:5
Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.

Hebrews 13:5
Make sure that your character is free from the love of money, being content with what you have; for He Himself has said, "I WILL NEVER DESERT YOU, NOR WILL I EVER FORSAKE YOU,"

Jump to Previous
Acts Covetousness Desire Evil Fitting Flesh Fornication God's Greed Immorality Improper Impurity Kind Lewdness Mentioned Once Others Ought Proper Property Right Saints Sexual Unbridled Unclean Uncleanness
Jump to Next
Acts Covetousness Desire Evil Fitting Flesh Fornication God's Greed Immorality Improper Impurity Kind Lewdness Mentioned Once Others Ought Proper Property Right Saints Sexual Unbridled Unclean Uncleanness
Links
Ephesians 5:3 NIV
Ephesians 5:3 NLT
Ephesians 5:3 ESV
Ephesians 5:3 NASB
Ephesians 5:3 KJV

Ephesians 5:3 Bible Apps
Ephesians 5:3 Biblia Paralela
Ephesians 5:3 Chinese Bible
Ephesians 5:3 French Bible
Ephesians 5:3 German Bible

Ephesians 5:3 Commentaries

Bible Hub
Ephesians 5:2
Top of Page
Top of Page