Deuteronomy 9:22
Parallel Verses
New American Standard Bible
"Again at Taberah and at Massah and at Kibroth-hattaavah you provoked the LORD to wrath.

King James Bible
And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the LORD to wrath.

Darby Bible Translation
And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked Jehovah to wrath.

World English Bible
At Taberah, and at Massah, and at Kibroth Hattaavah, you provoked Yahweh to wrath.

Young's Literal Translation
'And in Taberah, and in Massah, and in Kibroth-Hattaavah, ye have been making Jehovah wroth:

Deuteronomy 9:22 Parallel
Commentary
Barnes' Notes on the Bible

See the marginal reference. Taberah was the name of a spot in or near the station of Kibroth-hattaavah, and accordingly is not named in the list of encampments given in Numbers 33:16. The separate mention of the two is, however, appropriate here, for each place and each name was a memorial of an act of rebellion. The instances in this and the next verse are not given in order of occurrence. The speaker for his own purposes advances from the slighter to the more heinous proofs of guilt.

Deuteronomy 9:22 Parallel Commentaries

Library
The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Exodus 17:7
He named the place Massah and Meribah because of the quarrel of the sons of Israel, and because they tested the LORD, saying, "Is the LORD among us, or not?"

Numbers 11:3
So the name of that place was called Taberah, because the fire of the LORD burned among them.

Numbers 11:34
So the name of that place was called Kibroth-hattaavah, because there they buried the people who had been greedy.

Numbers 16:46
Moses said to Aaron, "Take your censer and put in it fire from the altar, and lay incense on it; then bring it quickly to the congregation and make atonement for them, for wrath has gone forth from the LORD, the plague has begun!"

Psalm 78:17
Yet they still continued to sin against Him, To rebel against the Most High in the desert.

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Angry Hattaavah Kibroth Kibrothhattaavah Kibroth-Hattaavah Kib'roth-Hatta'avah Making Massah Provoked Taberah Tab'erah vah Wrath Wroth
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Angry Hattaavah Kibroth Kibrothhattaavah Kibroth-Hattaavah Kib'roth-Hatta'avah Making Massah Provoked Taberah Tab'erah vah Wrath Wroth
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