Daniel 6:22
Parallel Verses
New American Standard Bible
"My God sent His angel and shut the lions' mouths and they have not harmed me, inasmuch as I was found innocent before Him; and also toward you, O king, I have committed no crime."

King James Bible
My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.

Darby Bible Translation
My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me; forasmuch as before him innocence was found in me; and also before thee, O king, have I done no hurt.

World English Bible
My God has sent his angel, and has shut the lions' mouths, and they have not hurt me; because as before him innocence was found in me; and also before you, O king, have I done no hurt.

Young's Literal Translation
my God hath sent His messenger, and hath shut the lions' mouths, and they have not injured me: because that before Him purity hath been found in me; and also before thee, O king, injury I have not done.'

Daniel 6:22 Parallel
Commentary
Barnes' Notes on the Bible

My God hath sent his angel - It was common among the Hebrews to attribute any remarkable preservation from danger to the intervention of an angel sent from God, and no one can demonstrate that it did not occur as they supposed. There is no more absurdity in supposing that God employs an angelic being to defend his people, or to impart blessings to them, than there is in supposing that he employs one human being to render important aid, and to convey important blessings, to another. As a matter of fact, few of the favors which God bestows upon men are conveyed to them directly from himself, but they are mostly imparted by the instrumentality of others. So it is in the blessings of liberty, in deliverance from bondage, in the provision made for our wants, in the favor bestowed on us in infancy and childhood. As this principle prevails everywhere on the earth, it is not absurd to suppose that it may prevail elsewhere, and that on important occasions, and in instances above the rank of human intervention, God may employ the instrumentality of higher beings to defend his people in trouble, and rescue them from danger. Compare Psalm 34:7; Psalm 91:11; Daniel 9:21; Matthew 18:10; Luke 16:22; Hebrews 1:14. Daniel does not say whether the angel was visible or not, but it is rather to be presumed that he was, as in this way it would be more certainly known to him that he owed his deliverance to the intervention of an angel, and as this would be to him a manifest token of the favor and protection of God.

And hath shut the lions' mouths - It is clear that Daniel supposed that this was accomplished by a miracle; and this is the only satisfactory solution of what had occurred. There is, moreover, no more objection to the supposition that this was a miracle than there is to any miracle whatever, for

(a) there is no more fitting occasion for the Divine intervention than when a good man is in danger, and

(b) the object to be accomplished on the mind of the king, and through him on the minds of the people at large, was worthy of such an interposition.

The design was evidently to impress the mind of the monarch with the belief of the existence of the true God, and to furnish in the court of Babylon proof that should be convincing that he is the only God.

Forasmuch as before him innocency was found in me -

(1) Absolute innocency in reference to the question of guilt on the point in which he had been condemned - he having done only what God approved; and

(2) general integrity and uprightness of character. We need not suppose that Daniel claimed to be absolutely perfect (compare Daniel 9), but we may suppose that he means to say that God saw that he was what he professed to be, and that his life was such as he approved.

And also before thee, O king, have I done no hurt - That is, he had in no manner violated his duty to the king; he had done nothing that tended to overthrow his government, or to spread disaffection among his subjects.

Daniel 6:22 Parallel Commentaries

Library
The Story of the Fiery Furnace
There was in the land of Judah a wicked king-named Jehoiakim, son of the good Josiah. While Jehoiakim was ruling over the land of Judah, Nebuchadnezzar, a great conqueror of the nations, came from Babylon with his army of Chaldean soldiers. He took the city of Jerusalem, and made Jehoiakim promise to submit to him as his master. And when he went back to his own land he took with him all the gold and silver that he could find in the Temple; and he carried away as captives very many of the princes
Logan Marshall—The Wonder Book of Bible Stories

The Early Ministry in Judea
113. We owe to the fourth gospel our knowledge of the fact that Jesus began his general ministry in Jerusalem. The silence of the other records concerning this beginning cannot discredit the testimony of John. For these other records themselves indicate in various ways that Jesus had repeatedly sought to win Jerusalem before his final visit at the end of his life (compare Luke xiii. 34; Matt. xxiii. 37). Moreover, the fourth gospel is confirmed by the probability, rising almost to necessity, that
Rush Rhees—The Life of Jesus of Nazareth

Cross References
Acts 12:11
When Peter came to himself, he said, "Now I know for sure that the Lord has sent forth His angel and rescued me from the hand of Herod and from all that the Jewish people were expecting."

2 Timothy 4:17
But the Lord stood with me and strengthened me, so that through me the proclamation might be fully accomplished, and that all the Gentiles might hear; and I was rescued out of the lion's mouth.

Hebrews 1:14
Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?

Hebrews 11:33
who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions,

Numbers 20:16
'But when we cried out to the LORD, He heard our voice and sent an angel and brought us out from Egypt; now behold, we are at Kadesh, a town on the edge of your territory.

Psalm 34:7
The angel of the LORD encamps around those who fear Him, And rescues them.

Psalm 91:11
For He will give His angels charge concerning you, To guard you in all your ways.

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