Daniel 2:8
Parallel Verses
New American Standard Bible
The king replied, "I know for certain that you are bargaining for time, inasmuch as you have seen that the command from me is firm,

King James Bible
The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.

Darby Bible Translation
The king answered and said, I know of a certainty that ye would gain time, because ye see the word is gone forth from me;

World English Bible
The king answered, I know of a certainty that you would gain time, because you see the thing is gone from me.

Young's Literal Translation
The king hath answered and said, 'Of a truth I know that time ye are gaining, because that ye have seen that the thing is gone from me,

Daniel 2:8 Parallel
Barnes' Notes on the Bible

The king answered and said, I know of certainty that ye would gain the time - Margin, "buy." The Chaldee word זבנין zâbenı̂yn (from זבן zeban) means, to get for oneself, buy, gain, procure. Greek, ἐξαγοράζετε exagorazete - "that ye redeem time;" and so the Vulgate - quod tempus redimitis. The idea is, that they saw that they could not comply with his requisition, and that their asking him Daniel 2:7 to state the dream was only a pretext for delay, in the hope that in the interval some device might be hit on by them to appease him, or to avert his threatened indignation. It would be natural to suppose that they might hope that on reflection he would become more calm, and that, although they "might" not be able to recal the dream and explain it, yet it would be seen to be unreasonable to expect or demand it. The king seems to have supposed that some such thoughts were passing through their minds, and he charges on them such a project. The argument of the king seems to have been something like this: "They who can explain a dream correctly can as well tell what it is as what its interpretation is, for the one is as much the result of Divine influence as the other; and if men can hope for Divine help in the one case, why not in the other? As you cannot, therefore, recal the dream, it is plain that you cannot interpret it; and your only object in demanding to know it is, that you may ward off as long as possible the execution of the threatened sentence, and, if practicable, escape it altogether." It is not improbable that what they said was more than the simple request recorded in Daniel 2:7. They would naturally enlarge on it, by attempting to show how unreasonable was the demand of the king in the case, and their arguments would give a fair pretext for what he here charges on them.

Because ye see the thing is gone from me - According to the interpretation proposed in Daniel 2:5, the "dream." The meaning is, "You see that I have forgotten it. I have made a positive statement on that point. There can be no hope, therefore, that it can be recalled, and it is clear that your only object must be to gain time. Nothing can be gained by delay, and the matter may therefore be determined at once, and your conduct be construed as a confession that you cannot perform what is required, and the sentence proceed without delay." This makes better sense, it seems to me, than to suppose that he means that a sentence had gone forth from him that if they could not recal and interpret it they should be put to death.

Daniel 2:8 Parallel Commentaries

Editor's Preface
Professor Maspero does not need to be introduced to us. His name is well known in England and America as that of one of the chief masters of Egyptian science as well as of ancient Oriental history and archaeology. Alike as a philologist, a historian, and an archaeologist, he occupies a foremost place in the annals of modern knowledge and research. He possesses that quick apprehension and fertility of resource without which the decipherment of ancient texts is impossible, and he also possesses a sympathy
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 1

That Gospel Sermon on the Blessed Hope
In 2 Timothy, 3:16, Paul declares: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness;" but there are some people who tell us when we take up prophecy that it is all very well to be believed, but that there is no use in one trying to understand it; these future events are things that the church does not agree about, and it is better to let them alone, and deal only with those prophecies which have already been
Dwight L. Moody—That Gospel Sermon on the Blessed Hope

Annunciation of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^C Luke I. 26-38. ^c 26 Now in the sixth month [this is the passage from which we learn that John was six months older than Jesus] the angel Gabriel was sent from God unto a city of Galilee, named Nazareth [Luke alone tells us where Mary lived before the birth of Jesus. That Nazareth was an unimportant town is shown by the fact that it is mentioned nowhere in the Old Testament, nor in the Talmud, nor in Josephus, who mentions two hundred four towns and cities of Galilee. The
J. W. McGarvey—The Four-Fold Gospel

The First Sayings of Jesus --His Ideas of a Divine Father and of a Pure Religion --First Disciples.
Joseph died before his son had taken any public part. Mary remained, in a manner, the head of the family, and this explains why her son, when it was wished to distinguish him from others of the same name, was most frequently called the "son of Mary."[1] It seems that having, by the death of her husband, been left friendless at Nazareth, she withdrew to Cana,[2] from which she may have come originally. Cana[3] was a little town at from two to two and a half hours' journey from Nazareth, at the foot
Ernest Renan—The Life of Jesus

Cross References
Daniel 2:7
They answered a second time and said, "Let the king tell the dream to his servants, and we will declare the interpretation."

Daniel 2:9
that if you do not make the dream known to me, there is only one decree for you. For you have agreed together to speak lying and corrupt words before me until the situation is changed; therefore tell me the dream, that I may know that you can declare to me its interpretation."

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