Daniel 11:5
Parallel Verses
New American Standard Bible
"Then the king of the South will grow strong, along with one of his princes who will gain ascendancy over him and obtain dominion; his domain will be a great dominion indeed.

King James Bible
And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.

Darby Bible Translation
And the king of the south, who is one of his princes, shall be strong; but another shall be stronger than he, and have dominion: his dominion shall be a great dominion.

World English Bible
The king of the south shall be strong, and [one] of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.

Young's Literal Translation
And a king of the south -- even of his princes -- doth become strong, and doth prevail against him, and hath ruled; a great dominion is his dominion.

Daniel 11:5 Parallel
Commentary
Barnes' Notes on the Bible

And the king of the south - The angel here leaves the general history of the empire, and confines himself, in his predictions, to two parts of it - the kingdom of the south, and the kingdom of the north; or the kingdoms to the north and the south of Palestine - that of Syria and that of Egypt; or that of the Seleucidae, and that of the Ptolemies. The reason why he does this is not stated, but it is, doubtless, because the events pertaining to these kingdoms would particularly affect the Jewish people, and be properly connected with sacred history. Compare the notes at Daniel 8:7-8. The "king of the south" here is, undoubtedly, the king of Egypt. This part of the empire was obtained by Ptolemy, and was in the hands of his successors until Egypt was subdued by the Romans. Between the kingdoms of Egypt and Syria long and bloody wars prevailed, and the prospective history of these wars it is the design of the angel here to trace. As the remainder of the chapter refers to these two dynasties, until the death of the great persecutor, Antiochus Epiphanes, and as the events referred to were very important in history, and as introductory to what was to follow in the world, it may be useful here, in order to a clear exposition of the whole chapter, to present a list of these two lines of princes. It is necessary only to premise, that the death of Alexander the Great occurred 323 b.c.; that of his brother, Philip Aridaeus, b.c. 316; that of his son, Alexander AEgus, by Roxana, 309 b.c.; and that a short time after this (about 306 b.c.), the chief Macedonian governors and princes assumed the royal title. The following list of the succession of the Seleucidae and the Ptolemies - or the kings of the north and the south - of Syria and Egypt, is copied from Elliott "on the Apocalypse," iv. 123: -

Lines of Princes of Ptolemy and Seleucidae B.C. The Ptolemies B.C. The Seleucidae 323 Ptolemy Soter, son of Ptolemy Lagus, governor of Egypt. 323 Seleucus Nicator, governor of Babylon 312 Seleucus Nicator recovers Babylon, and the Era of the Seleucidae begins 306 Ptolemy Soter takes the title of king of Egypt 284 Ptolemy Philadelphus.(It wasunder him that the Septuagint Greek translation of the Old Testament was made.) 280 Antiochus Soter 261 Antiochus Theus 246 Ptolemy Euergetes 246 Seleucus Callinicus 226 Seleucus Ceraunus 225 Antiochus the Great 221 Ptolemy Philopator 204 Ptolemy Epiphanes 187 Seleucus Philopator 180 Ptolemy Philometor 175 Antiochus Epiphanes 164 Antiochus Eupator, of the the Romans assume guardianship "After this, fourteen mere Syrian kings reigned, in reigns of short and uncertain power, until Syria was occupied and formed into a Roman province under Pompey, at which time the era of the Seleucidae properly ends; and six more Egyptian princes, to the death of Ptolemy Auletes, who dying b.c. 51, left his kingdom and children to Roman guardianship - one of these children being the 'Cleopatra' so famous in the histories of Caesar and Anthony." - Elliott, "ut supra."

Shall be strong - This is in accordance with the wellknown fact. One of the most powerful of those monarchies, if not "the" most powerful, was Egypt.

And one of his princes; and he shall be strong above him - The meaning of this passage is, that there would be "one of his princes," that is, of the princes of Alexander, who would be more mighty than the one who obtained Egypt, or the south, and that he would have a more extended dominion. The reference is, doubtless, to Seleucus Nicator, or the conqueror. In the division of the empire he obtained Syria, Babylonia, Media, Susiana, Armenia, a part of Cappadocia, and Cilicia, and his kingdom stretched from the Hellespont to the Indus. See the notes at Daniel 8:8. Compare Arrian, "Exp. Alex." vii. 22; Appian, p. 618; and Lengerke, in loc. The proper translation of this passage probably would be, "And the king of the south shall be mighty. But from among his princes (the princes of Alexander) also there shall be (one) who shall be mightier than he, and he shall reign, and his dominion shall be a great dominion." It was of these two dominions that the angel spake, and hence follows, through the remainder of the chapter, the history pertaining to them and their successors. Seleucus Nicator reigned from 312 b.c. to 280 b.c. - or thirty-two years. In his time lived Berosus and Megasthenes, referred to in the Introduction to Daniel 4.

Daniel 11:5 Parallel Commentaries

Library
Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Return of the Exiles
The advent of the army of Cyrus before the walls of Babylon was to the Jews a sign that their deliverance from captivity was drawing nigh. More than a century before the birth of Cyrus, Inspiration had mentioned him by name, and had caused a record to be made of the actual work he should do in taking the city of Babylon unawares, and in preparing the way for the release of the children of the captivity. Through Isaiah the word had been spoken: "Thus saith the Lord to His anointed, to Cyrus, whose
Ellen Gould White—The Story of Prophets and Kings

Cross References
Daniel 11:9
"Then the latter will enter the realm of the king of the South, but will return to his own land.

Daniel 11:11
"The king of the South will be enraged and go forth and fight with the king of the North. Then the latter will raise a great multitude, but that multitude will be given into the hand of the former.

Daniel 11:25
"He will stir up his strength and courage against the king of the South with a large army; so the king of the South will mobilize an extremely large and mighty army for war; but he will not stand, for schemes will be devised against him.

Zechariah 6:6
with one of which the black horses are going forth to the north country; and the white ones go forth after them, while the dappled ones go forth to the south country.

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