Daniel 11:28
Parallel Verses
New American Standard Bible
"Then he will return to his land with much plunder; but his heart will be set against the holy covenant, and he will take action and then return to his own land.

King James Bible
Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.

Darby Bible Translation
And he shall return into his land with great substance; and his heart shall be against the holy covenant; and he shall practise, and return to his own land.

World English Bible
Then shall he return into his land with great substance; and his heart [shall be] against the holy covenant; and he shall do [his pleasure], and return to his own land.

Young's Literal Translation
And he turneth back to his land with great substance, and his heart is against the holy covenant, and he hath wrought, and turned back to his land.

Daniel 11:28 Parallel
Commentary
Barnes' Notes on the Bible

Then shall he return into his land with great riches - Enriched with the spoils of Egypt. Having taken Memphis, and the fairest portions of Egypt, he would, of course, carry great wealth to his own country on his return. Thus it is said in 1 Macc. 1:19: "Thus they got the strong cities in the land of Egypt, and he took the spoils thereof." The meaning here is, that he would "set out" to return to his own land. As a matter of fact, on his way he would pause to bring desolation on Jerusalem, as is intimated in the subsequent part of the verse.

And his heart shall be against the holy covenant - The words "holy covenant" are a technical expression to denote the Jewish institutions. The Hebrew people were called the "covenant people," as being a people with whom God had entered into covenant. All their privileges were regarded as the result of that covenant, and hence, the word came to be applied to all the institutions of the nation. When it is said that his heart Was against that covenant, the meaning is, that he was enraged against it; and determined to bring calamity upon the place and people connected with it. The reason of this was the following: When he was in Egypt, a report was spread abroad that he was dead. In consequence of this rumour, Jason took the opportunity of recovering the office of high priest from his brother Menelaus, and with a thousand men took Jerusalem, drove Menelaus into the castle, and killed many whom he took for his enemies. Antiochus, hearing of this, supposed that all the Jews had revolted, and determined to inflict summary chastisement on them on his way to his own land. See Jahn, "Hebrew Commonwealth," p. 263.

And he shall do exploits, and return to his own land - The word "exploits" is supplied by the translators. The Hebrew is, simply, "he shall do;" that is, he shall accomplish the purpose of his heart on the covenant people. In this expedition he took Jerusalem, whether by storm or by stratagem is not quite certain. Diodorus Siculus, and the author of the second book of Maccabees, and Josephus (Jeweish Wars, i. 1, 2, and vi. 10, 1), say that it was by storm. The account which he gives in his "Antiquities" (b. xii. ch. v. Section 3) is, that he took it by stratagem, but the statement in the "Jewish Wars" is much more probable, for Antiochus plundered the city, killed eighty thousand persons, men, women, and children, took forty thousand prisoners, and sold as many into slavery, 2 Macc. 5:5, 6, 11-14. As if this were not enough, under the guidance of the high priest Menelaus, he went into the sanctuary, uttering blasphemous language, took away all the gold and silver vessels he could find there, the golden table, altar, and candlestick, and all the great vessels, and that he might leave nothing behind, searched the subterranean vaults, and in this manner collected eighteen hundred talents of gold. He then sacrificed swine on the altar, boiled a piece of the flesh, and sprinkled the whole temple with the broth, 2 Macc. 5:15-21; 1 Macc. 1:21-28; Diodorus Sic. xxxiv. 1; Jahn, "Hebrew Commonwealth," p. 264.

Daniel 11:28 Parallel Commentaries

Library
Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Return of the Exiles
The advent of the army of Cyrus before the walls of Babylon was to the Jews a sign that their deliverance from captivity was drawing nigh. More than a century before the birth of Cyrus, Inspiration had mentioned him by name, and had caused a record to be made of the actual work he should do in taking the city of Babylon unawares, and in preparing the way for the release of the children of the captivity. Through Isaiah the word had been spoken: "Thus saith the Lord to His anointed, to Cyrus, whose
Ellen Gould White—The Story of Prophets and Kings

Cross References
Daniel 11:27
"As for both kings, their hearts will be intent on evil, and they will speak lies to each other at the same table; but it will not succeed, for the end is still to come at the appointed time.

Daniel 11:29
"At the appointed time he will return and come into the South, but this last time it will not turn out the way it did before.

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