Acts 9:7
Parallel Verses
New American Standard Bible
The men who traveled with him stood speechless, hearing the voice but seeing no one.

King James Bible
And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

Darby Bible Translation
But the men who were travelling with him stood speechless, hearing the voice but beholding no one.

World English Bible
The men who traveled with him stood speechless, hearing the sound, but seeing no one.

Young's Literal Translation
And the men who are journeying with him stood speechless, hearing indeed the voice but seeing no one,

Acts 9:7 Parallel
Barnes' Notes on the Bible

And the men which journeyed with him - Why these men attended him is unknown. They might have been appointed to aid him, or they may have been travelers with whom Saul had accidentally fallen in.

Stood speechless - In Acts 26:14, it is said that they all fell to the earth at the appearance of the light. But there is no contradiction. The narrative in that place refers to the immediate effect of the appearance of the light. They were immediately smitten to the ground together. This was before the voice spake to Saul, Acts 26:14. In this place Acts 9:7 the historian is speaking of what occurred after the first alarm. There is no improbability that they rose from the ground immediately, and surveyed the scene with silent amazement and alarm. The word "speechless" ἐννεοὶ enneoi properly denotes "those who are so astonished or stupefied as to be unable to speak." In the Greek writers it means those who are deaf-mutes.

Hearing a voice - Hearing a sound or noise. The word here rendered "voice" is thus frequently used, as in Genesis 3:8; 1 Samuel 12:18; Psalm 29:3-4; Matthew 24:31 (Greek); 1 Thessalonians 4:16. In Acts 22:9, it is said, "They which were with me (Paul) saw indeed the light, and were afraid, but they heard not the voice of him that spake to me." In this place, the words "heard not the voice" must be understood in the sense of "understanding the words," of hearing the address, the distinct articulation, which Paul heard. They heard a "noise"; they were amazed and alarmed, but they did not hear the distinct words addressed to Saul. A similar instance occurs in John 12:28-29, when the voice of God came from heaven to Jesus, "The people who stood by and heard it said it thundered." They heard the sound, the noise; they did not distinguish the words addressed to him. See also Daniel 10:7, and 1 Kings 19:11-13.

Acts 9:7 Parallel Commentaries

Grace Triumphant
'And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, 2. And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them hound unto Jerusalem. 3. And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: 4. And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou Me? 5.
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul's First Prayer
First, our text was an announcement; "Behold, he prayeth." Secondly, it was an argument; "For, behold, he prayeth." Then, to conclude, we will try to make an application of our text to your hearts. Though application is the work of God alone, we will trust that he will be pleased to make that application while the word is preached this morning. I. First, here was AN ANNOUNCEMENT; "Go to the house of Saul of Tarsus; for behold, he prayeth." Without any preface, let me say, that this was the announcement
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Such, we May Believe, was that John the Monk...
21. Such, we may believe, was that John the Monk, whom the elder Theodosius, the Emperor, consulted concerning the issue of the civil war: seeing he had also the gift of prophecy. For that not each several person has a several one of those gifts, but that one man may have more gifts than one, I make no question. This John, then, when once a certain most religious woman desired to see him, and to obtain this did through her husband make vehement entreaty, refused indeed this request because he had
St. Augustine—On Care to Be Had for the Dead.

Whether any Preparation and Disposition for Grace is Required on Man's Part?
Objection 1: It would seem that no preparation or disposition for grace is required on man's part, since, as the Apostle says (Rom. 4:4), "To him that worketh, the reward is not reckoned according to grace, but according to debt." Now a man's preparation by free-will can only be through some operation. Hence it would do away with the notion of grace. Objection 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is
Saint Thomas Aquinas—Summa Theologica

Cross References
Daniel 10:7
Now I, Daniel, alone saw the vision, while the men who were with me did not see the vision; nevertheless, a great dread fell on them, and they ran away to hide themselves.

John 12:29
So the crowd of people who stood by and heard it were saying that it had thundered; others were saying, "An angel has spoken to Him."

Acts 22:9
"And those who were with me saw the light, to be sure, but did not understand the voice of the One who was speaking to me.

Acts 26:14
"And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew dialect, 'Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.'

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