Acts 5:26
Parallel Verses
New American Standard Bible
Then the captain went along with the officers and proceeded to bring them back without violence (for they were afraid of the people, that they might be stoned).

King James Bible
Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.

Darby Bible Translation
Then the captain, having gone with the officers, brought them, not with violence, for they feared the people, lest they should be stoned.

World English Bible
Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them.

Young's Literal Translation
then the magistrate having gone away with officers, brought them without violence, for they were fearing the people, lest they should be stoned;

Acts 5:26 Parallel
Commentary
Barnes' Notes on the Bible

Without violence - Not by force; not by "binding" them. Compare Matthew 27:2. The command of the Sanhedrin was sufficient to secure their presence, as they did not intend to refuse to answer for any alleged violation of the laws. Besides, their going before the council would give them another noble opportunity to bear witness to the truth of the gospel. Christians, when charged with a violation of the laws of the land, should not refuse to answer, Acts 25:11, "If I be an offender, or have committed anything worthy of death, I refuse not to die." It is a part of our religion to yield obedience to all the just laws of the land, and to evince respect for all that are in authority, Romans 13:1-7.

For they feared the people - The people were favorable to the apostles. If violence had been attempted, or they had been taken in a cruel and forcible manner, the consequence would have been tumults and bloodshed. In this way, also, the apostles showed that they were not disposed to excite tumult. Opposition by them would have excited commotion; and though "they" would have been rescued, yet they resolved to show that they were not obstinate, contumacious, or rebellious, but were disposed, as far as it could be done with a clear conscience, to yield obedience to the laws of the land,

Acts 5:26 Parallel Commentaries

Library
Whom to Obey, --Annas or Angel?
'Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, 18. And laid their hands on the apostles, and put them in the common prison. 19. But the angel of the Lord by night opened the prison doors, and brought them forth, and said, 20. Go, stand and speak in the temple to the people all the words of this life. 21. And when they heard that, they entered into the temple early in the morning, and taught. But the high priest
Alexander Maclaren—Expositions of Holy Scripture: The Acts

On Zeal
"It is good to be always zealously affected in a good thing." Gal. 4:18. 1. There are few subjects in the whole compass of religion, that are of greater importance than this. For without zeal it is impossible, either to make any considerable progress in religion ourselves, or to do any considerable service to our neighbour, whether in temporal or spiritual things. And yet nothing has done more disservice to religion, or more mischief to mankind, than a sort of zeal which has for several ages prevailed,
John Wesley—Sermons on Several Occasions

Whether Human Law Binds a Man in Conscience?
Objection 1: It would seem that human law does not bind man in conscience. For an inferior power has no jurisdiction in a court of higher power. But the power of man, which frames human law, is beneath the Divine power. Therefore human law cannot impose its precept in a Divine court, such as is the court of conscience. Objection 2: Further, the judgment of conscience depends chiefly on the commandments of God. But sometimes God's commandments are made void by human laws, according to Mat. 15:6: "You
Saint Thomas Aquinas—Summa Theologica

Whether the Devil is Directly the Cause of Man's Sinning?
Objection 1: It would seem that the devil is directly the cause of man's sinning. For sin consists directly in an act of the appetite. Now Augustine says (De Trin. iv, 12) that "the devil inspires his friends with evil desires"; and Bede, commenting on Acts 5:3, says that the devil "draws the mind to evil desires"; and Isidore says (De Summo Bono ii, 41; iii, 5) that the devil "fills men's hearts with secret lusts." Therefore the devil is directly the cause of sin. Objection 2: Further, Jerome says
Saint Thomas Aquinas—Summa Theologica

Cross References
Matthew 26:58
But Peter was following Him at a distance as far as the courtyard of the high priest, and entered in, and sat down with the officers to see the outcome.

Luke 22:4
And he went away and discussed with the chief priests and officers how he might betray Him to them.

Acts 4:21
When they had threatened them further, they let them go (finding no basis on which to punish them) on account of the people, because they were all glorifying God for what had happened;

Acts 5:13
But none of the rest dared to associate with them; however, the people held them in high esteem.

Acts 5:22
But the officers who came did not find them in the prison; and they returned and reported back,

Acts 5:24
Now when the captain of the temple guard and the chief priests heard these words, they were greatly perplexed about them as to what would come of this.

Acts 5:25
But someone came and reported to them, "The men whom you put in prison are standing in the temple and teaching the people!"

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