Acts 5:13
Parallel Verses
New American Standard Bible
But none of the rest dared to associate with them; however, the people held them in high esteem.

King James Bible
And of the rest durst no man join himself to them: but the people magnified them.

Darby Bible Translation
but of the rest durst no man join them, but the people magnified them;

World English Bible
None of the rest dared to join them, however the people honored them.

Young's Literal Translation
and of the rest no one was daring to join himself to them, but the people were magnifying them,

Acts 5:13 Parallel
Commentary
Barnes' Notes on the Bible

And of the rest - Different interpretations have been given of this expression. Lightfoot supposes that by "the rest" are meant the remainder of the 120 disciples of whom Ananias had been one; and that they feared to put themselves on an equality with the apostles. But this interpretation seems to be far-fetched. Kuinoel supposes that by "the rest" are meant those who had not already joined with the apostles, whether Christians or Jews, and that they were deterred by the fate of Ananias. Pricaeus, Morus, Rosenmueller, Schleusner, and others, suppose that by "the rest" are meant the "rich" men, or the people of authority and influence among the Jews, of whom Ananias was one, and that they were deterred from it by the fate of Ananias. This is by far the most probable opinion, because:

(1) There is an evident contrast between them and the people; "the rest," that is, the others of the rich and great, feared to join with them; but "the people," the common people, magnified them.

(2) the fate of Ananias was suited to have this effect on the rich and great.

(3) Similar instances had occurred before, that the great, though they believed on Jesus, were afraid to come forth publicly and profess him before people. See John 12:42-43; John 5:44.

(4) the phrase "the rest" denotes sometimes what is more excellent, or which is superior in value or importance to something else. See Luke 12:26.

Join himself - Become united to, or associated with. The rich and the great then, as now, stood aloof from them, and were deterred by fear or shame from professing attachment to the Lord Jesus.

But the people - The mass of the people; the body of the nation.

Magnified them - Honored them; regarded them with reverence and fear.

Acts 5:13 Parallel Commentaries

Library
Whom to Obey, --Annas or Angel?
'Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, 18. And laid their hands on the apostles, and put them in the common prison. 19. But the angel of the Lord by night opened the prison doors, and brought them forth, and said, 20. Go, stand and speak in the temple to the people all the words of this life. 21. And when they heard that, they entered into the temple early in the morning, and taught. But the high priest
Alexander Maclaren—Expositions of Holy Scripture: The Acts

On Zeal
"It is good to be always zealously affected in a good thing." Gal. 4:18. 1. There are few subjects in the whole compass of religion, that are of greater importance than this. For without zeal it is impossible, either to make any considerable progress in religion ourselves, or to do any considerable service to our neighbour, whether in temporal or spiritual things. And yet nothing has done more disservice to religion, or more mischief to mankind, than a sort of zeal which has for several ages prevailed,
John Wesley—Sermons on Several Occasions

Whether Human Law Binds a Man in Conscience?
Objection 1: It would seem that human law does not bind man in conscience. For an inferior power has no jurisdiction in a court of higher power. But the power of man, which frames human law, is beneath the Divine power. Therefore human law cannot impose its precept in a Divine court, such as is the court of conscience. Objection 2: Further, the judgment of conscience depends chiefly on the commandments of God. But sometimes God's commandments are made void by human laws, according to Mat. 15:6: "You
Saint Thomas Aquinas—Summa Theologica

Whether the Devil is Directly the Cause of Man's Sinning?
Objection 1: It would seem that the devil is directly the cause of man's sinning. For sin consists directly in an act of the appetite. Now Augustine says (De Trin. iv, 12) that "the devil inspires his friends with evil desires"; and Bede, commenting on Acts 5:3, says that the devil "draws the mind to evil desires"; and Isidore says (De Summo Bono ii, 41; iii, 5) that the devil "fills men's hearts with secret lusts." Therefore the devil is directly the cause of sin. Objection 2: Further, Jerome says
Saint Thomas Aquinas—Summa Theologica

Cross References
Acts 2:47
praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.

Acts 4:21
When they had threatened them further, they let them go (finding no basis on which to punish them) on account of the people, because they were all glorifying God for what had happened;

Acts 5:26
Then the captain went along with the officers and proceeded to bring them back without violence (for they were afraid of the people, that they might be stoned).

2 Corinthians 10:15
not boasting beyond our measure, that is, in other men's labors, but with the hope that as your faith grows, we will be, within our sphere, enlarged even more by you,

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