2 Timothy 3:9
Parallel Verses
New American Standard Bible
But they will not make further progress; for their folly will be obvious to all, just as Jannes's and Jambres's folly was also.

King James Bible
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.

Darby Bible Translation
But they shall not advance farther; for their folly shall be completely manifest to all, as that of those also became.

World English Bible
But they will proceed no further. For their folly will be evident to all men, as theirs also came to be.

Young's Literal Translation
but they shall not advance any further, for their folly shall be manifest to all, as theirs also did become.

2 Timothy 3:9 Parallel
Commentary
Barnes' Notes on the Bible

But they shall proceed no further - There is a certain point beyond which they will not be allowed to go. Their folly will become manifest, and the world will understand it. The apostle does not say how far these false teachers would be allowed to go, but that they would not be suffered always to prosper and prevail. They might be plausible at first, and lead many astray; they might, by art and cunning, cover up the real character of their system; but there would be a fair development of it, and it would be seen to be folly. The apostle here may be understood as declaring a general truth in regard to error. It often is so plausible at first, that it seems to be true. It wins the hearts of many persons, and leads them astray. It flatters them personally, or it flatters them with the hope of a better state of things in the church and the world. But the time will always come when men will see the folly of it. Error will advance only to a certain point, when it will be "seen" to be falsehood and folly, and when the world will arise and cast it off. In some cases, this point may be slower in being reached than in others; but there "is" a point, beyond which error will not go. At the reformation under Luther, that point had been reached, when the teachings of the great apostasy were seen to be "folly," and when the awakened intellect of the world would allow it to "proceed no farther," and aroused itself and threw it off. In the workings of society, as well as by the direct appointment of God, there is a point beyond which error cannot prevail; and hence, there is a certainty that truth will finally triumph.

For their folly shall be manifest unto all men - The world will see and understand what they are, and what they teach. By smooth sophistry, and cunning arts, they will not be able always to deceive mankind.

As their's also was - That of Jannes and Jambres. That is, it became manifest to all that they could not compete with Moses and Aaron; that their claims to the power of working miracles were the mere arts of magicians, and that they had set up pretensions which they could not sustain; compare Exodus 8:18-19. In regard to the time to which the apostle referred in this description, it has already been observed (see the notes at 2 Timothy 3:1), that it was probably to that great apostasy of the "latter days," which he has described in 2 Thessalonians 2:and 1 Timothy 4:But there seems to be no reason to doubt that he had his eye immediately on some persons who had appeared then, and who had evinced some of the traits which would characterize the great apostasy, and whose conduct showed that the great "falling away" had already commenced. In 2 Thessalonians 2:7, he says that the "mystery of iniquity" was already at work, or was even then manifesting itself; and there can be no doubt that the apostle saw that there had then commenced what he knew would yet grow up into the great defection from the truth. In some persons, at that time, who had the form of godliness, but who denied its power; who made use of insinuating arts to proselyte the weak and the credulous; who endeavor to imitate the true apostles, perhaps by attempting to work miracles, as Jannes and Jambres did, he saw the "germ" of what was yet to grow up into so gigantic a system of iniquity as to overshadow the world. Yet he consoled Timothy with the assurance that there was a point beyond which the system of error would not be allowed to go, but where its folly must be seen, and where it would be arrested.

2 Timothy 3:9 Parallel Commentaries

Library
The Author to the Reader.
CHRISTIAN READER,--After the foregoing address, I need not put thee to much more trouble: only I shall say, that he must needs be a great stranger in our Israel, or sadly smitten with that epidemic plague of indifferency, which hath infected many of this generation, to a benumbing of them, and rendering them insensible and unconcerned in the matters of God, and of their own souls, and sunk deep in the gulf of dreadful inconsideration, who seeth not, or taketh no notice of, nor is troubled at the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Appendix i. Pseudepigraphic Writings
III. The collection of eighteen hymns, which in their Greek version bear the name of the Psalter of Solomon, must originally have been written in Hebrew, and dates from more than half a century before our era. They are the outcome of a soul intensely earnest, although we not unfrequently meet expressions of Pharisiac self-religiousness. [6315] It is a time of national sorrow in which the poet sings, and it almost seems as if these Psalms' had been intended to take up one or another of the leading
Alfred Edersheim—The Life and Times of Jesus the Messiah

Enmity Between Man and Satan
"I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel." Genesis 3:15. The divine sentence pronounced against Satan after the fall of man was also a prophecy, embracing all the ages to the close of time and foreshadowing the great conflict to engage all the races of men who should live upon the earth. God declares: "I will put enmity." This enmity is not naturally entertained. When man transgressed the divine law,
Ellen Gould White—The Great Controversy

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Cross References
Exodus 7:11
Then Pharaoh also called for the wise men and the sorcerers, and they also, the magicians of Egypt, did the same with their secret arts.

Exodus 7:12
For each one threw down his staff and they turned into serpents. But Aaron's staff swallowed up their staffs.

Exodus 8:18
The magicians tried with their secret arts to bring forth gnats, but they could not; so there were gnats on man and beast.

Exodus 9:11
The magicians could not stand before Moses because of the boils, for the boils were on the magicians as well as on all the Egyptians.

Luke 6:11
But they themselves were filled with rage, and discussed together what they might do to Jesus.

Jump to Previous
Advance Behaviour Case Clear Clearly Completely End Evident Far Farther Folly Foolish Further Jambres Jannes Manifest Moses Obvious Opponents Plain Proceed Progress Success Theirs Their's
Jump to Next
Advance Behaviour Case Clear Clearly Completely End Evident Far Farther Folly Foolish Further Jambres Jannes Manifest Moses Obvious Opponents Plain Proceed Progress Success Theirs Their's
Links
2 Timothy 3:9 NIV
2 Timothy 3:9 NLT
2 Timothy 3:9 ESV
2 Timothy 3:9 NASB
2 Timothy 3:9 KJV

2 Timothy 3:9 Bible Apps
2 Timothy 3:9 Biblia Paralela
2 Timothy 3:9 Chinese Bible
2 Timothy 3:9 French Bible
2 Timothy 3:9 German Bible

2 Timothy 3:9 Commentaries

Bible Hub
2 Timothy 3:8
Top of Page
Top of Page