2 Thessalonians 3:2
Parallel Verses
New American Standard Bible
and that we will be rescued from perverse and evil men; for not all have faith.

King James Bible
And that we may be delivered from unreasonable and wicked men: for all men have not faith.

Darby Bible Translation
and that we may be delivered from bad and evil men, for faith is not the portion of all.

World English Bible
and that we may be delivered from unreasonable and evil men; for not all have faith.

Young's Literal Translation
and that we may be delivered from the unreasonable and evil men, for the faith is not of all;

2 Thessalonians 3:2 Parallel
Barnes' Notes on the Bible

And that we may be delivered from unreasonable and wicked men - That is, from opposition in their endeavors to spread the gospel. Paul encountered such men everywhere, as all do who labor to diffuse the knowledge of the truth, but it is probable that there is particular reference here to the opposition which he encountered when in Corinth. This opposition arose mainly from the Jews; see Acts 18:5-6, Acts 18:12-13. The word "unreasonable" is rendered in the margin as "absurd." The Greek word (ἀτόπος atopos) means, properly, "out of place;" then "absurd, unusual, strange; then improper, unreasonable, wicked." It is rendered in Luke 23:41 as "amiss;" in Acts 28:6 as "harm." It does not occur elsewhere in the New Testament. It refers here to people who acted amiss or improperly; people who were not found in the right place, or who did not have the right views of things; and probably does not refer so much to their being positively wicked or malicious, as "to their putting things out of their proper place."

They gave an undue prominence to certain things, and less importance to others than they deserved. They had a distorted vision of the value of objects, and in tenacious adherence to their own views, and prosecuting their own objects to the exclusion of all others, they presented a constant obstruction to the true gospel. This word would apply, and probably was designed to be applied, to Jewish teachers (see Acts 18:5-6), who gave an undue prominence to the laws of Moses; but it will apply well to all who entertain distorted views of the relative importance of objects, and who put things out of their place. People often have a hobby. They give more importance to some object than it deserves. They, therefore, undervalue other objects; press their own with improper zeal; denounce others who do not feel the same interest in them which they do; withdraw from those who will not go with them in their views; form separate parties, and thus throw themselves in the way of all who are endeavoring to do good in some other method. It was from people who thus put themselves out of place, that the apostle prayed to be delivered.

And wicked men - Men with bad aims and purposes. It is not always true that those who would come under the appellation of what the apostle here calls "unreasonable," are wicked. They are sometimes well-meaning, but misguided people. But in this case, it seems, they were men of bad character, who were at heart opposed to what was good, as well as inclined to put things out of their place.

For all men have not faith - Of the truth of this, no one can doubt. The only question is, as to its bearing on the case before us. Some suppose it means, "there are few men whom we can safely trust;" others, that it means that they have not that "upright and candid disposition which would engage men to receive the testimony of the apostles" (Doddridge); others, that "all men do not embrace the Christian faith, but many oppose it" (Benson); and others, that "all men do not believe, but the worthy only" - Bloomfield. The connection seems to require us to understand it as meaning that all people are not prepared to embrace the gospel. Hence, they set themselves against it, and from such people Paul prayed that he might be delivered; compare 2 Timothy 3:8. The state of mind in which the apostle was when he wrote this, seems to have been this: He recollected the readiness with which the Thessalonians had embraced the gospel, and the firmness with which they held it, and seems to suppose that they would imagine the same thing must be found true everywhere. But he says all people have not the same faith; all were not prepared cordially and fully to embrace the gospel. There were unreasonable and wicked people whom he had encountered, from whom he prayed that he might be delivered.

2 Thessalonians 3:2 Parallel Commentaries

The Waiting Christ.
WAITING for the coming of the Lord is one of the blessed characteristics of true Christianity. In the parable of the ten virgins the three great marks of a true believer are stated by our Lord. These are: Separation, indicated by the virgins having gone forth. Manifestation, they had lamps, which are for the giving of light, and Expectation, they went forth to meet the Bridegroom. With five of them it was only an outward profession. The foolish virgins are the type of such who are Christians
Arno Gaebelein—The Lord of Glory

These Things, My Brother Aurelius, Most Dear unto Me...
38. These things, my brother Aurelius, most dear unto me, and in the bowels of Christ to be venerated, so far as He hath bestowed on me the ability Who through thee commanded me to do it, touching work of Monks, I have not delayed to write; making this my chief care, lest good brethren obeying apostolic precepts, should by lazy and disobedient be called even prevaricators from the Gospel: that they which work not, may at the least account them which do work to be better than themselves without doubt.
St. Augustine—Of the Work of Monks.

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few,
Lewis Bayly—The Practice of Piety

We are not Binding Heavy Burdens and Laying them Upon Your Shoulders...
37. We are not binding heavy burdens and laying them upon your shoulders, while we with a finger will not touch them. Seek out, and acknowledge the labor of our occupations, and in some of us the infirmities of our bodies also, and in the Churches which we serve, that custom now grown up, that they do not suffer us to have time ourselves for those works to which we exhort you. For though we might say, "Who goeth a warfare any time at his own charges? Who planteth a vineyard, and eateth not of the
St. Augustine—Of the Work of Monks.

2 Thessalonians 3:1
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