New American Standard Bible
These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power,
King James Bible
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
Darby Bible Translation
who shall pay the penalty of everlasting destruction from the presence of the Lord, and from the glory of his might,
World English Bible
who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might,
Young's Literal Translation
who shall suffer justice -- destruction age-during -- from the face of the Lord, and from the glory of his strength,
2 Thessalonians 1:9 Parallel
CommentaryBarnes' Notes on the Bible
Who shall be punished with everlasting destruction; - see the notes on Matthew 25:41, Matthew 25:46. The word which is here rendered "destruction" (ὄλεθρον olethron), is different from that which occurs in Matthew 25:46, and which is there rendered "punishment" - κόλασις kolasis. The word ὄλεθρον olethron - "olethron" - occurs only here and in 1 Corinthians 5:5; 1 Thessalonians 5:3; 1 Timothy 6:9; in each of which places it is rendered destruction. It does not denote annihilation, but is used in the same sense in which we use the word when we say that a thing is destroyed. Thus, health is destroyed when it fails; property is destroyed when it is burned or sunk in the ocean; a limb is destroyed that is lost in battle; life is destroyed when one dies. In the case before us, the destruction, whatever it be, is:
(1) to be continued forever; and,
(2) is to be of the nature of punishment.
The meaning then must be, that the soul is destroyed as to the great purposes of its being - its enjoyment, dignity, honor, holiness, happiness. It will not be annihilated, but will live and linger on in destruction. It seems difficult to conceive how anyone can profess to hold that this passage is a part of the Word of God, and yet deny the doctrine of future eternal punishment. It would not be possible to state that doctrine in clearer language than this. It is never is in clearer language in any creed or confession of faith, and if it is not true that the wicked will be punished forever, then it must be admitted that it would not have been possible to reveal the doctrine in human language!
From the presence of the Lord - That is, a part of their punishment will consist in being banished from the immediate presence of the Lord. There is a sense in which God is everywhere present, and in that sense he will be in the world where the wicked will dwell, to punish them. But the phrase is also used to denote his more immediate presence; the place where are the symbols of his majesty and glory; the home of the holy and the blessed. It is in that sense that the word is used here, and the idea is, that it will be one of the circumstances contributing to the deeper woe of the place of punishment, that those who dwell there will be banished from that holy abode, and will never be permitted to enter there.
And from the glory of his power - The meaning seems to be, that they will not be able to endure the manifestation of his power and majesty when he shall appear, but will be driven away by it into outer darkness; see 2 Thessalonians 2:8. The Saviour, in describing his second coming, uses this language: "They shall see the Son of man coming in the clouds of heaven, with power and great glory;" Matthew 24:30. There will be a great exhibition of both. The power will be seen in the convulsions of nature which will precede or attend him; in the resurrection of the dead; and in the bringing of all to judgment: and the glory will be seen in his own person; the dignity and number of his attendants; and the honor that shall then be conferred on him as the final Judge of all mankind. By the manifestation of that power and glory the wicked will be driven away into eternal ruin. They will not be able to stand before it, and though, in common with the righteous, they may see the majesty of the Redeemer in the last day, yet they will be driven away to witness it no more.
LibraryChrist Glorified in Glorified Men
'He shall come to be glorified in His saints; and to be admired in all them that believe.'--2 THESS. i. 10. The two Epistles to the Thessalonians, which are the Apostle's earliest letters, both give very great prominence to the thought of the second coming of our Lord to judgment. In the immediate context we have that coming described, with circumstances of majesty and of terror. He 'shall be revealed . . . with the angels of His power.' 'Flaming fire' shall herald His coming; vengeance shall be …
Alexander Maclaren—Expositions of Holy Scripture
Approbation and Blessing.
The Greatness of the Soul,
Of Meditating on the Future Life.
But transgressors and sinners will be crushed together, And those who forsake the LORD will come to an end.
Enter the rock and hide in the dust From the terror of the LORD and from the splendor of His majesty.
Men will go into caves of the rocks And into holes of the ground Before the terror of the LORD And the splendor of His majesty, When He arises to make the earth tremble.
whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things.
1 Thessalonians 5:3
While they are saying, "Peace and safety!" then destruction will come upon them suddenly like labor pains upon a woman with child, and they will not escape.
2 Thessalonians 2:8
Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming;
Jump to PreviousAge-During Banished Destruction Eternal Everlasting Face Glorious Glory Justice Majesty Pay Penalty Power Presence Punished Punishment Reward Shut Strength Suffer
Jump to NextAge-During Banished Destruction Eternal Everlasting Face Glorious Glory Justice Majesty Pay Penalty Power Presence Punished Punishment Reward Shut Strength Suffer
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