2 Corinthians 6:6
Parallel Verses
New American Standard Bible
in purity, in knowledge, in patience, in kindness, in the Holy Spirit, in genuine love,

King James Bible
By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,

Darby Bible Translation
in pureness, in knowledge, in longsuffering, in kindness, in the Holy Spirit, in love unfeigned,

World English Bible
in pureness, in knowledge, in patience, in kindness, in the Holy Spirit, in sincere love,

Young's Literal Translation
in pureness, in knowledge, in long-suffering, in kindness, in the Holy Spirit, in love unfeigned,

2 Corinthians 6:6 Parallel
Commentary
Barnes' Notes on the Bible

By pureness - Paul, having in the previous verses, grouped together some of the sufferings which he endured and by which he had endeavored to commend and extend the true religion, proceeds here to group together certain other influences by which he had sought the same object. The substance of what he here says is, that it had not only been done by sufferings and trials, but by a holy life, and by entire consecration to the great cause to which he had devoted himself. He begins by stating that it was by pureness, that is, by integrity, sanctity, a holy and pure life. All preaching, and all labors would have been in vain without this; and Paul well knew that if he succeeded in the ministry, he must be a good man. The same is true in all other professions. One of the essential requisites of an orator, according to Quintilian, is, that he must be a good man; and no man may expect ultimately to succeed in any calling of life unless he is pure. But however this may be in other callings, no one will doubt it in regard to the ministry of the gospel.

By knowledge - Interpreters have differed much in the interpretation of this. Rosenmuller and Schleusner understand by it prudence. Grotius interprets it as meaning a knowledge of the Law. Doddridge supposes that it refers to a solicitude to improve in the knowledge of those truths which they were called to communicate to others. Probably the idea is a very simple one. Paul is showing how he endeavored to commend the gospel to others, 2 Corinthians 6:4. He says, therefore, that one way was by communicating knowledge, true knowledge. He proclaimed that which was true, and which was real knowledge, in opposition to the false science of the Greeks, and in opposition to those who would substitute declamation for argument, and the mere ornaments of rhetoric for truth. The idea is, that the ministry should not be ignorant, but that if they wished to commend their office, they should be well informed, and should be people of good sense. Paul had no belief that an ignorant ministry was preferable to one that was characterized by true knowledge; and he felt that if he was to be useful it was to be by his imparting to others truth that would be useful. "The priest's lips should keep knowledge;" Malachi 2:7.

By long-suffering - By patience in our trials, and in the provocations which we meet with. We endeavor to obtain and keep a control over our passions, and to keep them in subjection. See this word explained in the notes on 1 Corinthians 13:4.

By kindness - see the note, 1 Corinthians 13:4. By gentleness of manner, of temper, and of spirit. By endeavoring to evince this spirit to all, whatever may be their treatment of us, and whatever may be our provocations. Paul felt that if a minister would do good he must be kind, and gentle to all.

By the Holy Ghost - By the sanctifying influences of the Holy Spirit. By those graces and virtues which it is his office especially to produce in the heart; compare Galatians 5:22-23. Paul here evidently refers not to the miraculous agency of the Holy Spirit, but he is referring to the Spirit which he and his fellow-ministers manifested, and means here, doubtless, that they evinced such feelings as the Holy Spirit produced in the hearts of the children of God.

By love unfeigned - Sincere, true, ardent love to all. By undissembled, pure, and genuine affection for the souls of people. What good can a minister do if he does not love his people, and the souls of people? The prominent characteristic in the life of the Redeemer was love - love to all. So if we are like him, and if we do any good, we shall have love to people. No man is useful without it; and ministers, in general, are useful just in proportion as they have it. It will prompt to labor, self-denial, and toil; it will make them patient, ardent, kind; it will give them zeal, and will give them access to the heart; it will accomplish what no eloquence, labor, or learning will do without it. He who shows that he loves me has access at once to my heart; he who does not, cannot make a way there by any argument, eloquence, denunciation, or learning. No minister is useful without it; no one with it can be otherwise than useful.

2 Corinthians 6:6 Parallel Commentaries

Library
Of the Scriptures
Eph. ii. 20.--"And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone." Believers are "the temple of the living God," in which he dwells and walks, 2 Cor. vi. 16. Every one of them is a little sanctuary and temple to his Majesty, "sanctify the Lord of hosts in your hearts." Though he be "the high and lofty One that inhabits eternity," yet he is pleased to come down to this poor cottage of a creature's heart, and dwell in it. Is not this
Hugh Binning—The Works of the Rev. Hugh Binning

And He was Altogether Wonderful in Faith and Religious...
68. And he was altogether wonderful in faith and religious, for he never held communion with the Meletian schismatics, knowing their wickedness and apostacy from the beginning; nor had he friendly dealings with the Manichæans or any other heretics; or, if he had, only as far as advice that they should change to piety. For he thought and asserted that intercourse with these was harmful and destructive to the soul. In the same manner also he loathed the heresy of the Arians, and exhorted all
Athanasius—Select Works and Letters or Athanasius

The First Native Converts and Christian Schools
1800-1810 A carpenter the first Bengali convert--Krishna Pal's confession--Caste broken for the first time--Carey describes the baptism in the Hoogli--The first woman convert--The first widow convert--The first convert of writer caste--The first Christian Brahman--The first native chapel--A Bengali "experience" meeting--Carey founding a new community as well as church--Marriage difficulties solved--The first native Christian marriage feast in North India--Hindoo Christian death and burial--The first
George Smith—The Life of William Carey

Christian Behavior
Being the fruits of true Christianity: Teaching husbands, wives, parents, children, masters, servants, etc., how to walk so as to please God. With a word of direction to all backsliders. Advertisement by the Editor This valuable practical treatise, was first published as a pocket volume about the year 1674, soon after the author's final release from his long and dangerous imprisonment. It is evident from the concluding paragraph that he considered his liberty and even his life to be still in a very
John Bunyan—The Works of John Bunyan Volumes 1-3

Cross References
Romans 12:9
Let love be without hypocrisy. Abhor what is evil; cling to what is good.

1 Corinthians 2:4
and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power,

1 Corinthians 12:8
For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit;

2 Corinthians 1:23
But I call God as witness to my soul, that to spare you I did not come again to Corinth.

2 Corinthians 2:10
But one whom you forgive anything, I forgive also; for indeed what I have forgiven, if I have forgiven anything, I did it for your sakes in the presence of Christ,

2 Corinthians 11:6
But even if I am unskilled in speech, yet I am not so in knowledge; in fact, in every way we have made this evident to you in all things.

2 Corinthians 13:10
For this reason I am writing these things while absent, so that when present I need not use severity, in accordance with the authority which the Lord gave me for building up and not for tearing down.

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