2 Corinthians 11:3
Parallel Verses
New American Standard Bible
But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ.

King James Bible
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

Darby Bible Translation
But I fear lest by any means, as the serpent deceived Eve by his craft, so your thoughts should be corrupted from simplicity as to the Christ.

World English Bible
But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ.

Young's Literal Translation
and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that is in the Christ;

2 Corinthians 11:3 Parallel
Barnes' Notes on the Bible

But I fear - Paul had just compared the church to a virgin, soon to be presented as a bride to the Redeemer. The mention of this seems to have suggested to him the fact that the first woman was deceived and led astray by the tempter, and that the same thing might occur in regard to the church which he was so desirous should be preserved pure. The grounds of his fear were:

(1) That Satan had seduced the first woman, thus demonstrating that the most holy ones were in danger of being led astray by temptation; and,

(2) That special efforts were made to seduce them from the faith. The persuasive arts of the false teachers; the power of philosophy; and the attractive and corrupting influences of the world, he had reason to suppose might be employed to seduce them from simple attachment to Christ.

Lest by any means - Lest somehow (μήπως mēpōs). It is implied that many means would be used; that all arts would be tried; and that in some way, which perhaps they little suspected, these arts would be successful, unless they were constantly put upon their guard.

As the serpent beguiled Eve - see Genesis 3:1-11. The word "serpent" here refers doubtless to Satan, who was the agent by whom Eve was beguiled see John 8:44; 1 John 3:8; Revelation 12:9; Revelation 20:2. Paul did not mean that they were in danger of being corrupted in the same way, but that similar efforts would be made to seduce them. Satan adapts his temptations to the character and circumstances of the tempted. He varies them from age to age, and applies them in such a way as best to secure his object. Hence, all should be on their guard. No one knows the mode in which he will approach him, but all may know that he will approach them in some way.

Through his subtilty - see Genesis 3:1. By his craft, art, wiles (ἐν τῇ πανουργίᾳ en tē panourgia). The word implies that shrewdness, cunning, craft was employed. A tempter always employs cunning and art to accomplish his object. The precise mode in which Satan accomplished his object is not certainly known. Perhaps the cunning consisted in assuming an attractive form - a fascinating manner - a manner suited to charm; perhaps in the idea that the eating of the forbidden fruit had endowed a serpent with the power of reason and speech above all other animals, and that it might be expected to produce a similar transformation in Eve. At all events there were false pretences and appearances, and such Paul apprehended would be employed by the false teachers to seduce and allure them; see on 2 Corinthians 11:13-14.

So your minds should be corrupted - So your thoughts should be perverted. So your hearts should be alienated. The mind is corrupted when the affections are alienated from the proper object, and when the soul is filled with unholy plans, and purposes, and desires.

From the simplicity that is in Christ -

(1) From simple and single-hearted devotedness to him - from pure and unmixed attachment to him. The fear was that their affections would be fixed on other objects, and that the singleness and unity of their devotedness to him would be destroyed.

(2) from his pure doctrines. By the admixture of philosophy; by the opinions of the world there was danger that their minds should be turned away from their hold on the simple truths which Christ had taught.

(3) from that simplicity of mind and heart; that childlike candor and docility; that freedom from all guile, dishonesty, and deception which so eminently characterized the Redeemer. Christ had a single aim; was free from all guile; was purely honest; never made use of any improper arts; never resorted to false appearances; and never deceived. His followers should in like manner be artless and guileless. There should be no mere cunning, no trick, no craft in advancing their purposes. There should be nothing but honesty and truth in all that they say. Paul was afraid that they would lose this beautiful simplicity and artlessness of character and manner; and that they would insensibly be led to adopt the maxims of mere cunning, of policy, of expediency, of seductive arts which prevailed so much in the world - a danger which was imminent among the shrewd and cunning people of Greece; but which is confined to no time and no place. Christians should be more guileless than even children are; as pure and free from trick, and from art and cunning as was the Redeemer himself.

(4) from the simplicity in worship which the Lord Jesus commended and required. The worship which the Redeemer designed to establish was simple, unostentatious, and pure - strongly in contrast with the gorgeousness and corruption of the pagan worship, and even with the imposing splendor of the Jewish temple service. He intended that it should be adapted to all lands, and such as could be offered by all classes of people - a pure worship, claiming first the homage of the heart, and then such simple external expressions as should best exhibit the homage of the heart. How easily might this be corrupted! What temptations were there to attempt to corrupt it by those who had been accustomed to the magnificence of the temple service, and who would suppose that the religion of the Messiah could not be less gorgeous than that which was designed to shadow forth his coming; and by those who had been accustomed to the splendid rites of the pagan worship, and who would suppose that the true religion ought not to be less costly and splendid than the false religion had been. If so much expense had been lavished on false religions, how natural to suppose that equal costliness at least should be bestowed on the true religion. Accordingly the history of the church for a considerable part of its existence has been little more than a record of the various forms in which the simple worship instituted by the Redeemer has been corrupted, until all that was gorgeous in pagan ceremonies and splendid in the Jewish ritual has been introduced as a part of Christian worship.

(5) from simplicity in dress and manner of living. The Redeemer's dress was simple. His manner of living was simple. His requirements demand great simplicity and plainness of apparel and manner of life; 1 Peter 3:3-6; 1 Timothy 2:9-10. Yet how much proneness is there at all times to depart from this! What a besetting sin has it been in all ages to the church of Christ! And how much pains should there be that the very simplicity that is in Christ should be observed by all who bear the Christian name!

2 Corinthians 11:3 Parallel Commentaries

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of this Weakness of His, He Saith in Another Place...
13. Of this weakness of his, he saith in another place, "We made ourselves small among you, even as a nurse cherisheth her children." [2510] For in that passage the context indicates this: "For neither at any time," saith he, "used we flattering words, as ye know, nor an occasion of covetousness; God is witness: nor of men sought we glory, neither of you, nor yet of others when we might have been burdensome to you as the Apostles of Christ: but we made ourselves small among you, even as a nurse cherisheth
St. Augustine—Of the Work of Monks.

That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
The ruler should be a near neighbour to every one in sympathy, and exalted above all in contemplation, so that through the bowels of loving-kindness he may transfer the infirmities of others to himself, and by loftiness of speculation transcend even himself in his aspiration after the invisible; lest either in seeking high things he despise the weak things of his neighbours, or in suiting himself to the weak things of his neighbours he relinquish his aspiration after high things. For hence it is
Leo the Great—Writings of Leo the Great

Laboring under Difficulties
While Paul was careful to set before his converts the plain teaching of Scripture regarding the proper support of the work of God, and while he claimed for himself as a minister of the gospel the "power to forbear working" (1 Corinthians 9:6) at secular employment as a means of self-support, yet at various times during his ministry in the great centers of civilization he wrought at a handicraft for his own maintenance. Among the Jews physical toil was not thought strange or degrading. Through Moses
Ellen Gould White—The Acts of the Apostles

Cross References
Genesis 3:1
Now the serpent was more crafty than any beast of the field which the LORD God had made. And he said to the woman, "Indeed, has God said, 'You shall not eat from any tree of the garden '?"

Genesis 3:4
The serpent said to the woman, "You surely will not die!

Genesis 3:13
Then the LORD God said to the woman, "What is this you have done?" And the woman said, "The serpent deceived me, and I ate."

Genesis 3:20
Now the man called his wife's name Eve, because she was the mother of all the living.

John 8:44
"You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.

2 Corinthians 11:20
For you tolerate it if anyone enslaves you, anyone devours you, anyone takes advantage of you, anyone exalts himself, anyone hits you in the face.

Ephesians 4:14
As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming;

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