2 Corinthians 10:15
Parallel Verses
New American Standard Bible
not boasting beyond our measure, that is, in other men's labors, but with the hope that as your faith grows, we will be, within our sphere, enlarged even more by you,

King James Bible
Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

Darby Bible Translation
not boasting out of measure in other people's labours, but having hope, your faith increasing, to be enlarged amongst you, according to our rule, yet more abundantly

World English Bible
not boasting beyond proper limits in other men's labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,

Young's Literal Translation
not boasting of the things not measured, in other men's labours, and having hope -- your faith increasing -- in you to be enlarged, according to our line -- into abundance,

2 Corinthians 10:15 Parallel
Commentary
Barnes' Notes on the Bible

Not boasting of things without our measure - There is here probably an allusion to the false teachers at Corinth. They had come after Paul had been there, and had entered into his labors. When he had founded the church; when he had endured trials and persecutions in order to reach Corinth; when he had labored there for a year and a half Acts 18:11, they came and entered the quiet and easy field, formed parties. and claimed the field as their own. Paul says that he had not courage to do that; see note, 2 Corinthians 10:12. That required a species of boldness to which he could lay no claim; and he did not assume honor to himself like that.

That is, of other men's labors - Not intruding into churches which we did not establish, and claiming the right to direct their affairs, and to exclude the founders from all proper honors and all influence, and endeavoring to alienate the affections of Christians from their spiritual father and guide.

But having hope ... - So far from this; so far from a desire to enter into the labors of others and quietly enjoying the avails of their industry; and so far even from a desire to sit down ourselves and enjoy the fruit of our own labors, I desire to penetrate other untrodden regions; to encounter new dangers; to go where the gospel has not been planted, and to rear other churches there. I do not, therefore, make these remarks as if I wished even to dispossess the teachers that have entered into my labors. I make them because I wish to be aided by you in extending the gospel further; and I look to your assistance in order that I may have the means of going into the regions where I have not made known the name of the Redeemer.

When your faith is increased - When you become so strong as not to need my presence and my constant care; and when you shall be able to speed me on my way and to aid me on my journey. He expected to be assisted by them in his efforts to carry the gospel to other countries.

That we shall be enlarged - Margin, "Magnified by you." Bloomfield supposes that this means. "to gain fame and glory by you;" that is, as the teacher may justly by his pupils. So Robinson renders it. "to make great, to praise." But to me the idea seems to be that he wished them to enlarge or magnify him by introducing him to larger fields of action; by giving him a wider sphere of labor. It was not that he wished to be magnified by obtaining a wider reputation, not as a matter of praise or ambition, but he wished to have his work and success greatly enlarged. This he hoped to be enabled to do partly by the aid of the church at Corinth. When they became able to manage their own affairs; when his time was not demanded to superintend them; when their faith became so strong that his presence was not needed; and when they should assist him in his preparations for travel, then he would enter on his wider field of labor. He had no intention of sitting down in ease as the false teachers in Corinth seem disposed to have done.

According to our rule - Greek, "According our canon;" see on 2 Corinthians 10:13. The sense is, according to the rule by which the sphere of his labors had been marked out. His rule was to carry the gospel as far as possible to the pagan world. He regarded the regions lying far beyond Corinth as coming properly within his limits; and he desired to occupy that field.

Abundantly - Greek, Unto abundance. So as to abound; that is, to occupy the field assigned as far as possible.

2 Corinthians 10:15 Parallel Commentaries

Library
Excursus on the Use of the Word "Canon. "
(Bright: Notes on the Canons, pp. 2 and 3.) Kanon, as an ecclesiastical term, has a very interesting history. See Westcott's account of it, On the New Testament Canon, p. 498 ff. The original sense, "a straight rod" or "line," determines all its religious applications, which begin with St. Paul's use of it for a prescribed sphere of apostolic work (2 Cor. x. 13, 15), or a regulative principle of Christian life (Gal. vi. 16). It represents the element of definiteness in Christianity and in the
Philip Schaff—The Seven Ecumenical Councils

But, Again, Lest by Occasion of this Sentence...
50. But, again, lest by occasion of this sentence, any one should sin with deadly security, and should allow himself to be carried away, as though his sins were soon by easy confession to be blotted out, he straightway added, "My little children, these things have I written unto you, that ye sin not; and, if one shall have sinned, we have an Advocate with the Father, Jesus Christ the righteous, and Himself is a propitiation of our sins." [2207] Let no one therefore depart from sin as though about
St. Augustine—Of Holy Virginity.

A Discourse Upon the Pharisee and the Publican
WHEREIN SEVERAL GREAT AND WEIGHTY THINGS ARE HANDLED: AS, THE NATURE OF PRAYER, AND OF OBEDIENCE TO THE LAW, WITH HOW FAR IT OBLIGES CHRISTIANS, AND WHEREIN IT CONSISTS. WHEREIN IS ALSO SHEWED, THE EQUALLY DEPLORABLE CONDITION OF THE PHARISEE, OR HYPOCRITICAL AND SELF-RIGHTEOUS MAN; AND OF THE PUBLICAN, OR SINNER THAT LIVES IN SIN, AND IN OPEN VIOLATION OF THE DIVINE LAWS. TOGETHER WITH THE WAY AND METHOD OF GOD'S FREE GRACE IN PARDONING PENITENT SINNERS; PROVING THAT HE JUSTIFIES THEM BY IMPUTING
John Bunyan—The Works of John Bunyan Volumes 1-3

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

Cross References
Acts 5:13
But none of the rest dared to associate with them; however, the people held them in high esteem.

Romans 15:20
And thus I aspired to preach the gospel, not where Christ was already named, so that I would not build on another man's foundation;

2 Corinthians 10:13
But we will not boast beyond our measure, but within the measure of the sphere which God apportioned to us as a measure, to reach even as far as you.

2 Thessalonians 1:3
We ought always to give thanks to God for you, brethren, as is only fitting, because your faith is greatly enlarged, and the love of each one of you toward one another grows ever greater;

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