New American Standard Bible
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God which is at Corinth with all the saints who are throughout Achaia:
King James Bible
Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
Darby Bible Translation
Paul, apostle of Jesus Christ by God's will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia.
World English Bible
Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the assembly of God which is at Corinth, with all the saints who are in the whole of Achaia:
Young's Literal Translation
Paul, an apostle of Jesus Christ, through the will of God, and Timotheus the brother, to the assembly of God that is in Corinth, with all the saints who are in all Achaia:
2 Corinthians 1:1 Parallel
CommentaryBarnes' Notes on the Bible
By the will of God - Through, or agreeably to the will of God; note, 1 Corinthians 1:1.
And Timothy our brother - Paul was accustomed to associate some other person or persons with him in writing his epistles. Thus, in the First Epistle to the Corinthians, Sosthenes was associated with him. For the reasons of this, see the note on 1 Corinthians 1:1. The name of Timothy is associated with his in the Epistles to the Philippians and Colossians. From the former Epistle to the 1 Corinthians 1 1 Corinthians 16:10, we learn that Paul had sent Timothy to the church at Corinth, or that he expected that he would visit them. Paul had sent him into Macedonia in company with Erastus Acts 19:21-22, intending himself to follow them, and expecting that they would visit Achaia. From the passage before us, it appears that Timothy had returned from this expedition, and was now with Paul. The reason why Paul joined Timothy with him in writing this Epistle may have been the following:
(1) Timothy had been recently with them, and they had become acquainted with him, and it was not only natural that he should express his friendly salutations, but his name and influence among them might serve in some degree to confirm what Paul wished to say to them; compare note, 1 Corinthians 1:1.
(2) Paul may have wished to give as much influence as possible to Timothy. he designed that he should be his fellow-laborer; and as Timothy was much younger than himself, he doubtless expected that he would survive him, and that he would in some sense succeed him in the care of the churches. He was desirous, therefore, of securing for him all the authority which he could, and of letting it be known that he regarded him as abundantly qualified for the great work with which he was entrusted.
(3) the influence and name of Timothy might be supposed to have weight with the party in the church that had slandered Paul, by accusing him of insincerity or instability in regard to his purposed visit to them. Paul had designed to go to them directly from Ephesus, but he had changed his mind, and the testimony of Timothy might be important to prove that it was done from motives purely conscientious. Timothy was doubtless acquainted with the reasons; and his testimony might meet and rebut a part of the charges against him; see 2 Corinthians 1:13-16.
Unto the church of God ... - see the note, 1 Corinthians 1:2.
With all the saints which are in all Achaia - Achaia, in the largest sense, included the whole of Greece. Achaia proper, however, was the district or province of which Corinth was the capital. It comprehended the part of Greece lying between Thessaly and the southern part of the Peloponnesus, embracing the whole western part of the Peloponnesus. It is probable that there were not a few Christians scattered in Achaia, and not improbably some small churches that had been established by the labors of Paul or of others. From Romans 16:1, we know that there was a church at Cenchrea, the eastern port of Corinth, and it is by no means improbable that there were other churches in that region. Paul doubtless designed that copies of this Epistle should be circulated among them.
LibraryAnointed and Stablished
'Now He which stablisheth us with you in Christ, and hath anointed us, is God.'--2 COR. i. 21. The connection in which these words occur is a remarkable illustration of the Apostle's habit of looking at the most trivial things in the light of the highest truths. He had been obliged, as the context informs us, to abandon an intended visit to Corinth. The miserable crew of antagonists, who yelped at his heels all his life, seized this change of purpose as the occasion for a double-barrelled charge. …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)
Concerning the Power of the Civil Magistrate in Matters Purely Religious, and Pertaining to the Conscience.
Paul came also to Derbe and to Lystra. And a disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek,
After these things he left Athens and went to Corinth.
Crispus, the leader of the synagogue, believed in the Lord with all his household, and many of the Corinthians when they heard were believing and being baptized.
But while Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God,
1 Corinthians 1:1
Paul, called as an apostle of Jesus Christ by the will of God, and Sosthenes our brother,
1 Corinthians 10:32
Give no offense either to Jews or to Greeks or to the church of God;
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