2 Chronicles 35:5
Parallel Verses
New American Standard Bible
"Moreover, stand in the holy place according to the sections of the fathers' households of your brethren the lay people, and according to the Levites, by division of a father's household.

King James Bible
And stand in the holy place according to the divisions of the families of the fathers of your brethren the people, and after the division of the families of the Levites.

Darby Bible Translation
and stand in the sanctuary for the classes of the fathers' houses, for your brethren, the children of the people, and according to the divisions of the fathers' houses of the Levites;

World English Bible
Stand in the holy place according to the divisions of the fathers' houses of your brothers the children of the people, and [let there be for each] a portion of a fathers' house of the Levites.

Young's Literal Translation
and stand in the sanctuary, by the divisions of the house of the fathers of your brethren, sons of the people, and the portion of the house of a father of the Levites,

2 Chronicles 35:5 Parallel
Commentary
Barnes' Notes on the Bible

The sense of this verse probably is: "So divide yourselves that, for every distinct family among the people who come to the Passover, there shall be a portion of a Levitical family to minister."

2 Chronicles 35:5 Parallel Commentaries

Library
The Book of the Law
The silent yet powerful influences set in operation by the messages of the prophets regarding the Babylonian Captivity did much to prepare the way for a reformation that took place in the eighteenth year of Josiah's reign. This reform movement, by which threatened judgments were averted for a season, was brought about in a wholly unexpected manner through the discovery and study of a portion of Holy Scripture that for many years had been strangely misplaced and lost. Nearly a century before, during
Ellen Gould White—The Story of Prophets and Kings

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

2 Chronicles 35:4
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