1 Timothy 2:7
Parallel Verses
New American Standard Bible
For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying) as a teacher of the Gentiles in faith and truth.

King James Bible
Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

Darby Bible Translation
to which I have been appointed a herald and apostle, (I speak the truth, I do not lie,) a teacher of the nations in faith and truth.

World English Bible
to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth.

Young's Literal Translation
in regard to which I was set a preacher and apostle -- truth I say in Christ, I do not lie -- a teacher of nations, in faith and truth.

1 Timothy 2:7 Parallel
Barnes' Notes on the Bible

Whereunto - Greek, "Unto which;" that is, to the bearing of which testimony I am appointed.

I am ordained - Greek, "I am placed or constituted" - ἐτέθην etethēn. The word "ordain" has now acquired a technical signification, meaning to set apart solemnly to a sacred office by the imposition of hands; but it has not that meaning here. It does not refer to the manner in which he was set apart, or to any act of others in consecrating him to this work, but merely to the fact that he had been placed in this office, or appointed to it. He refers doubtless to the fact that the Lord Jesus had designated him to this work.

A preacher and an apostle - see the 1 Corinthians 9:1-6 notes; Galatians 1:11-12 notes.

I speak the truth in Christ, and lie not - That is, by Christ; or I solemnly appeal to Christ - a form of an oath; notes, Romans 9:1. Paul makes a solemn declaration similar to this in regard to his call to the apostleship, in Galatians 1:20. For the reasons why he did it, see the notes on that verse. It is probable that there were those in Ephesus who denied that he could be an apostle, and hence his solemn declaration affirming it.

A teacher of the Gentiles - Specially appointed to carry the gospel to the Gentiles or the pagan; see the Romans 11:13 note; Galatians 2:7 note.

In faith and verity - These words mean that he was appointed to instruct the Gentiles in faith and the knowledge of the truth.

1 Timothy 2:7 Parallel Commentaries

Seventeenth Day for Kings and Rulers
WHAT TO PRAY.--For Kings and Rulers "I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgiving, be made for all men; for kings, and all that are in high places; that we may lead a tranquil and quiet life in all godliness and gravity."--1 TIM. ii. 1, 2. What a faith in the power of prayer! A few feeble and despised Christians are to influence the mighty Roman emperors, and help in securing peace and quietness. Let us believe that prayer is a power that is taken up
Andrew Murray—The Ministry of Intercession

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

The Great Slaughters and Sacrilege that were in Jerusalem.
1. Accordingly Simon would not suffer Matthias, by whose means he got possession of the city, to go off without torment. This Matthias was the son of Boethus, and was one of the high priests, one that had been very faithful to the people, and in great esteem with them; he, when the multitude were distressed by the zealots, among whom John was numbered, persuaded the people to admit this Simon to come in to assist them, while he had made no terms with him, nor expected any thing that was evil from
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Cross References
Acts 9:15
But the Lord said to him, "Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel;

Romans 9:1
I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit,

1 Corinthians 9:1
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?

Ephesians 3:8
To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ,

1 Timothy 1:11
according to the glorious gospel of the blessed God, with which I have been entrusted.

2 Timothy 1:11
for which I was appointed a preacher and an apostle and a teacher.

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