1 Thessalonians 5:12
Parallel Verses
New American Standard Bible
But we request of you, brethren, that you appreciate those who diligently labor among you, and have charge over you in the Lord and give you instruction,

King James Bible
And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;

Darby Bible Translation
But we beg you, brethren, to know those who labour among you, and take the lead among you in the Lord, and admonish you,

World English Bible
But we beg you, brothers, to know those who labor among you, and are over you in the Lord, and admonish you,

Young's Literal Translation
And we ask you, brethren, to know those labouring among you, and leading you in the Lord, and admonishing you,

1 Thessalonians 5:12 Parallel
Commentary
Barnes' Notes on the Bible

And we beseech you, brethren, to know them which labour among you - Who they were is not mentioned. It is evident, however, that the church was not left without appointed persons to minister to it when its founders should be away. We know that there were presbyters ordained over the church at Ephesus, and over the churches in Crete (Acts 20:17; Titus i. 5), and that there were bishops and deacons at Philippi Philippians 1:1, and there is every reason to believe that similar officers would be appointed in every newly organized church, The word "know" seems to mean that they were not to make themselves strangers to them - to be cold and distant toward them - to be ignorant of their needs, or to be indifferent to them. While a people are not obtrusively to intermeddle with the business of a minister, anymore than they are with that of any other man, yet there are things in regard to him with which they should be acquainted. They should seek to be personally acquainted with him, and make him their confidant and counselor in their spiritual troubles. They should seek his friendship, and endeavor to maintain all proper contact with him. They should not regard him as a distant man, or as a stranger among them. They should so far understand his circumstances as to know what is requisite to make him comfortable, and should be on such terms that they may readily and cheerfully furnish what he needs. And they are to "know" or regard him as their spiritual teacher and ruler; not to be strangers to the place where he preaches the word of life, and not to listen to his admonitions and reproofs as those of a stranger, but as those of a pastor and friend.

Which labour among you - There is no reason to suppose, as many have done, that the apostle here refers to different classes of ministers. He rather refers to different parts of the work which the same ministers perform. The first is, that they "labor" - that is, evidently, in preaching the gospel. For the use of the word, see John 4:38, where it occurs twice; 1 Corinthians 15:10; 1 Corinthians 16:16. The word is one which properly expresses wearisome toil, and implies that the office of preaching is one that demands constant industry.

And are over you in the Lord - That is, by the appointment of the Lord, or under his direction. They are not absolute sovereigns, but are themselves subject to one who is over them - the Lord Jesus. On the word here rendered "are over you" (προΐσταμένους proistamenous) see the notes on Romans 12:8, where it is translated "ruleth."

And admonish you - The word here used (νουθετέω noutheteō) is rendered "admonish," and "admonished," in Romans 15:14; Colossians 3:16; 1 Thessalonians 5:12; 2 Thessalonians 3:15; and warn, and warning, 1 Corinthians 4:14; Colossians 1:28; 1 Thessalonians 5:14. It does not elsewhere occur in the New Testament. It means, to put in mind; and then to warn, entreat, exhort. It is a part of the duty of a minister to put his people in mind of the truth; to warn them of danger; to exhort them to perform their duty; to admonish them if they go astray.

1 Thessalonians 5:12 Parallel Commentaries

Library
Awake! Awake!
"Tired nature's sweet restorer, balmy sleep." Sleep God hath selected as the very figure for the repose of the blessed. "They that sleep in Jesus," saith the Scripture. David puts it amongst the peculiar gift's of grace: "So he giveth his beloved sleep." But alas! sin could not let even this alone. Sin did over-ride even this celestial metaphor; and though God himself had employed sleep to express the excellence of the state of the blessed, yet sin must have even this profaned, ere itself can be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Thirty-First Lesson. Pray Without Ceasing;'
Pray without ceasing;' Or, A Life of Prayer. Rejoice evermore. Pray without ceasing. In everything give thanks.--I Thess. v. 16, 17, 18. OUR Lord spake the parable of the widow and the unjust judge to teach us that men ought to pray always and not faint. As the widow persevered in seeking one definite thing, the parable appears to have reference to persevering prayer for some one blessing, when God delays or appears to refuse. The words in the Epistles, which speak of continuing instant in
Andrew Murray—With Christ in the School of Prayer

Be Ye Therefore Perfect, Even as Your Father which is in Heaven is Perfect. Matthew 5:48.
In the 43rd verse, the Savior says, "Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy; but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you, that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward
Charles G. Finney—Lectures to Professing Christians

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Cross References
Romans 16:6
Greet Mary, who has worked hard for you.

Romans 16:12
Greet Tryphaena and Tryphosa, workers in the Lord. Greet Persis the beloved, who has worked hard in the Lord.

1 Corinthians 15:10
But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me.

1 Corinthians 16:16
that you also be in subjection to such men and to everyone who helps in the work and labors.

1 Corinthians 16:18
For they have refreshed my spirit and yours. Therefore acknowledge such men.

1 Thessalonians 4:1
Finally then, brethren, we request and exhort you in the Lord Jesus, that as you received from us instruction as to how you ought to walk and please God (just as you actually do walk), that you excel still more.

1 Timothy 5:17
The elders who rule well are to be considered worthy of double honor, especially those who work hard at preaching and teaching.

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