New American Standard Bible
and to wait for His Son from heaven, whom He raised from the dead, that is Jesus, who rescues us from the wrath to come.
King James Bible
And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
Darby Bible Translation
and to await his Son from the heavens, whom he raised from among the dead, Jesus, our deliverer from the coming wrath.
World English Bible
and to wait for his Son from heaven, whom he raised from the dead--Jesus, who delivers us from the wrath to come.
Young's Literal Translation
and to wait for His Son from the heavens, whom He did raise out of the dead -- Jesus, who is rescuing us from the anger that is coming.
1 Thessalonians 1:10 Parallel
CommentaryBarnes' Notes on the Bible
And to wait for his Son from heaven - It is clear from this and from other parts of these two Epistles, that the return of the Lord Jesus to this world was a prominent subject of the preaching of Paul at Thessalonica. No small part of these Epistles is occupied with stating the true doctrine on this point (1 Thessalonians 4:), and in correcting the errors which prevailed in regard to it after the departure of Paul. Perhaps we are not to infer, however, that this doctrine was made more prominent there than others, or that it had been inculcated there more frequently than it had been elsewhere, but the apostle adverts to it here particularly because it was a doctrine so well fitted to impart comfort to them in their trials 1 Thessalonians 4:13-18, and because, in that connection, it was so well calculated to rouse them to vigilance and zeal; 1 Thessalonians 5:1-11. He makes it prominent in the second Epistle, because material errors prevailed there in reference to it which needed to be corrected.
In the passage before us, he says that the return of the Son of God from heaven was an important point which had been insisted on when he was there, and that their conduct, as borne witness to by all, had shown with what power it had seized upon them, and what a practical influence it had exerted in their lives. They lived as if they were" waiting" for his return. They fully believed in it; they expected it. They were looking out for it, not knowing when it might occur, and as if it might occur at any moment. They were, therefore, dead to the world, and were animated with an earnest desire to do good. This is one of the instances which demonstrate that the doctrine that the Lord Jesus will return to our world, is fitted, when understood in the true sense revealed in the Scriptures, to exert a powerful influence on the souls of people. It is eminently adapted to comfort the hearts of true Christians in the sorrows, bereavements, and sicknesses of life John 14:1-3; Acts 1:11; 1 Thessalonians 4:13-18; 2 Peter 3:8-9; to lead us to watchfulness and to an earnest inquiry into the question whether we are prepared to meet him Matthew 24:37-44; Matthew 25:13; to make us dead to the world, and to lead us to act as becomes the children of light (1 Thessalonians 5:5-9; to awaken and arouse impenitent and carless sinners 1 Thessalonians 5:2-3; 2 Peter 3:3-7, and to excite Christians to self-denying efforts to spread the gospel in distant lands, as was the case at Thessalonica. Every doctrine of the gospel is adapted to produce some happy practical effects on mankind, but there are few that are more full of elevated and holy influences than that which teaches that the Lord Jesus will return to the earth, and which leads the soul to wait for his appearing; compare notes, 1 Corinthians 1:7; Philippians 3:20.
Whom he raised from the dead - See the Acts 2:24-32 notes; 1 Corinthians 15:4-9 notes. Paul probably means to intimate here, that this was one of the great truths which they had received, that the Lord Jesus had been raised from the dead. We know it was a prominent doctrine wherever the gospel was preached.
Which delivered us from the wrath to come - Another of the prominent doctrines of Christianity, which was undoubtedly always inculcated by the first preachers of religion. The "wrath to come" is the divine indignation which will come upon the guilty; Matthew 3:7. From that Christ delivers us by taking our place, and dying in our stead. It was the great purpose of his coming to save us from this approaching wrath. It follows from this:
(1) that there was wrath which man had to dread - since Jesus came to deliver us from something that was real, and not from what was imaginary; and,
(2) that the same wrath is to be dreaded now by all who are not united to Christ, since in this respect they are now just as all were before he died; that is, they are exposed to fearful punishment, from which He alone can deliver. It may be added, that the existence of this wrath is real, whether people believe it or not, for the fact of its existence is not affected by our belief or unbelief.
Remarks On 1 Thessalonians 1
This chapter teaches:
(1) That it is right to commend these who do well; 1 Thessalonians 1:3. Paul was never afraid of injuring any one by commending him when he deserved it: nor was he ever afraid to rebuke when censure was due.
(2) Christians are chosen to salvation; 1 Thessalonians 1:4. Their hope of heaven depends on the "election of God."
(3) it is possible for a people to know that they are chosen of God, and to give such evidence of it that others shall know it also; 1 Thessalonians 1:4. It is possible for a church to evince such a spirit of piety, self-denial, love, and holiness, and such a desire to spread the gospel, as to show that they are "chosen of God," or that they are a true church. This question is not to be determined by their adherence to certain rites and forms; by their holding to the sentiments of an orthodox creed: or by their zeal in defense of the "apostolic succession," but by their bringing forth "the fruits of good living." In determining that the church at Thessalonica was "chosen of God," Paul does not refer to its external organization, or to the fact that it was founded by apostolic hands, or that it had a true ministry and valid ordinances, but to the fact that it evinced the true spirit of Christian piety; and particularly that they had been zealous in sending the gospel to others. There were three things to which he referred:
1. that the gospel had power over themselves, inducing them to abandon their sins;
2. that it had such influence on their lives that others recognized in them the evidence of true religion; and,
3. that it made them benevolent, and excited them to make efforts to diffuse its blessings abroad.
LibraryThe Christian Church
Scriptures references: 1 Corinthians 3:11; 3:6-9; Colossians 1:18; Acts 2:47; Ephesians 5:23-27; Matthew 16:16,18; 18:17; Acts 5:11,12; 13:1,2; 14:23; 16:5; 1 Corinthians 11:18-34; 12:28-31; 1 Thessalonians 1:1; 2:14; 1 Timothy 3:15; Hebrews 12:22,23; Revelation 1:4,11,20; 2:7,11; 22:16; 22:12-15,17. THE FOUNDATION OF THE CHURCH What is the Christian Church?--One of the best definitions is as follows: "The church consists of all who acknowledge the Divine Lord, Jesus Christ, the blessed Saviour …
Henry T. Sell—Studies in the Life of the Christian
The Christian's Hope
But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers, who warned you to flee from the wrath to come?
"For the Son of Man is going to come in the glory of His Father with His angels, and WILL THEN REPAY EVERY MAN ACCORDING TO HIS DEEDS.
"Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom."
"But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power.
"This Jesus God raised up again, to which we are all witnesses.
Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him.
1 Corinthians 1:7
so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ,
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