New American Standard Bible
In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you;
King James Bible
Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
Darby Bible Translation
Wherein they think it strange that ye run not with them to the same sink of corruption, speaking injuriously of you;
World English Bible
They think it is strange that you don't run with them into the same excess of riot, blaspheming:
Young's Literal Translation
in which they think it strange -- your not running with them to the same excess of dissoluteness, speaking evil,
1 Peter 4:4 Parallel
CommentaryBarnes' Notes on the Bible
Wherein they think it strange - In respect to which vices, they who were once your partners and accomplices now think it strange that you no longer unite with them. They do not understand the reasons why you have left them. They regard you as abandoning a course of life which has much to attract and to make life merry, for a severe and gloomy superstition. This is a true account of the feelings which the people of the world have when their companions and friends leave them and become Christians. It is to them a strange and unaccountable thing, that they give up the pleasures of the world for a course of life which to them seems to promise anything but happiness. Even the kindred of the Saviour regarded him as" beside himself," Mark 3:21, and Festus supposed that Paul was mad, Acts 26:24. There is almost nothing which the people of the world so little comprehend as the reasons which influence those with ample means of worldly enjoyment to leave the circles of gaiety and vanity, and to give themselves to the serious employments of religion. The epithets of fool, enthusiast, fanatic, are terms which frequently occur to the heart to denote this, if they are not always allowed to escape from the lips. The reasons why they esteem this so strange, are something like the following:
(1) They do not appreciate the motives which influence those who leave them. They feel that it is proper to enjoy the world, and to make life cheerful, and they do not understand what it is to act under a deep sense of responsibility to God, and with reference to eternity. They live for themselves. They seek happiness as the end and aim of life. They have never been accustomed to direct the mind onward to another world, and to the account which they must soon render at the bar of God. Unaccustomed to act from any higher motives than those which pertain to the present world, they cannot appreciate the conduct of those who begin to live and act for eternity.
(2) they do not yet see the guilt and folly of sinful pleasures. They are not convinced of the deep sinfulness of the human soul, and they think it strange that ethers should abandon a course of life which seems to them so innocent. They do not see why those who have been so long accustomed to these indulgences should have changed their opinions, and why they now regard those tilings as sinful which they once considered to be harmless.
(3) they do not see the force of the argument for religion. Not having the views of the unspeakable importance of religious truth and duty which Christians now have, they wonder that they should break off from the course of life which they formerly pursued, and separate from the mass of their fellow-men. Hence, they sometimes regard the conduct of Christians as amiable weakness; sometimes as superstition; sometimes as sheer folly; sometimes as madness; and sometimes as sourness and misanthropy. In all respects they esteem it strange:
"Lions and beasts of savage name.
Put on the nature of the lamb,
While the wide world esteems it strange,
Gaze, and admire, and hate the change."
That ye run not with them - There may be an allusion here to the well-known orgies of Bacchus, in which his votaries ran as if excited by the furies, and were urged on as if transported with madness. See Ovid, Metam. iii. 529, thus translated by Addison:
"For now, through prostrate Greece, young Bacchus rode,
Whilst howling matrons celebrate the god;
All ranks and sexes to his orgies ran,
To mingle in the pomp and fill the train,"
The language, however, will well describe revels of any sort, and at any period of the world.
In conclusion I desire to add my humble testimony of a personal experience of the glorious work of entire sanctification. At the age of seventeen years I was converted. All who were acquainted with me had no reason to doubt the genuine, inwrought grace of pardon and the new life which at once began to bring forth fruit unto God. But the one to whom this mighty change seemed the most marvelous was myself. My poor soul, which for several years had been held under the terrible bondage and darkness of …
J. W. Byers—Sanctification
A Battle with Smallpox
The Foreshadowing of the Cross
The Privilege of Prayer
And do not get drunk with wine, for that is dissipation, but be filled with the Spirit,
1 Peter 3:16
and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame.
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