1 Kings 19:15
Parallel Verses
New American Standard Bible
The LORD said to him, "Go, return on your way to the wilderness of Damascus, and when you have arrived, you shall anoint Hazael king over Aram;

King James Bible
And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:

Darby Bible Translation
And Jehovah said to him, Go, return on thy way to the wilderness of Damascus; and when thou comest, anoint Hazael king over Syria;

World English Bible
Yahweh said to him, "Go, return on your way to the wilderness of Damascus. When you arrive, you shall anoint Hazael to be king over Syria.

Young's Literal Translation
And Jehovah saith unto him, 'Go turn back on thy way to the wilderness of Damascus, and thou hast gone in, and anointed Hazael for king over Aram,

1 Kings 19:15 Parallel
Barnes' Notes on the Bible

The answer is not a justification of the ways of God, nor a direct reproof of the prophet's weakness and despondency, nor an explanation or application of what Elijah had seen. For the present, he is simply directed back into the path of practical duty. His mission is not yet over, there is still work for him to do. He receives special injunctions with respect to Hazael, Jehu, and Elisha; and he is comforted with a revelation well adapted to rouse him from his despondency: there are seven thousand who will sympathize with him in his trials, and who need his care and attention.

The wilderness of Damascus - Probably the district north of the prophet's own country, between Bashan and Damascus itself, and which was known in later times as Iturea and Gaulanitis. Here the prophet might be secure from Jezebel, while he could readily communicate with both Israel and Damascus, and execute the commissions with which he was entrusted.

When thou comest, anoint - Rather, "and thou shalt go and anoint," Elijah performed one only of the three commissions given to him. He appears to have been left free to choose the time for executing his commissions, and it would seem that he thought the proper occasion had not arisen either for the first or the second before his own translation. But he took care to communicate the divine commands to his successor, who performed them at the fitting moment (marginal references).

1 Kings 19:15 Parallel Commentaries

God's Gentle Power
"And behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord, but the Lord was not in the earthquake: and after the earthquake a fire, but the Lord was not in the fire: and after the fire a still small voice. And it was so. when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And behold, there came a voice unto him, and said, What doest thou here, Elijah?"--1 Kings 19:11-13.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

The Call of Elisha
God had bidden Elijah anoint another to be prophet in his stead. "Elisha the son of Shaphat . . . shalt thou anoint to be prophet in thy room" (1 Kings 19:16), He had said; and in obedience to the command, Elijah went to find Elisha. As he journeyed northward, how changed was the scene from what it had been only a short while before! Then the ground was parched, the farming districts unworked, for neither dew nor rain had fallen for three and a half years. Now on every hand vegetation was springing
Ellen Gould White—The Story of Prophets and Kings

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,"
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father," &c. The gospel is an entire uniform piece, all the parts of it are interwoven through other, and interchangeably knit together, so that there can be no dividing of it any more than of Christ's coat that was without seam. If you have it not altogether by the divine lot, you cannot truly have any part of it, for they are so knit together, that if you disjoin
Hugh Binning—The Works of the Rev. Hugh Binning

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Cross References
2 Kings 8:8
The king said to Hazael, "Take a gift in your hand and go to meet the man of God, and inquire of the LORD by him, saying, 'Will I recover from this sickness?'"

2 Kings 8:13
Then Hazael said, "But what is your servant, who is but a dog, that he should do this great thing?" And Elisha answered, "The LORD has shown me that you will be king over Aram."

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